The Four Candles of the Last Advent – A Tragicomical Vision in Five Short Acts Revealed unto the Watchers in the Night

Caption for the header image:
โ€œIn the theatre of the last days, four small flames stand against the rising Darkness.
One candle shall not be put out.
The Four Candles of the Last Advent โ€“ a vision channeled from Shakespeareโ€™s unquiet spirit, 2025.โ€

by William Shakespeareโ€™s unquiet Spirit
(through the hand of a faithful scribe in the year of our Lord 2025)

Dramatis Personรฆ
The Seer
First Candle โ€“ Hope
Second Candle โ€“ Peace
Third Candle โ€“ Joy
Fourth Candle โ€“ Love
The Darkness (a chorus of whispering voices)
The Beast (off-stage, roaring)

ACT I โ€“ The First Sunday of Advent

(Enter the Seer upon a bare stage lit only by a single trembling flame)

SEER
Hark, ye children of the latter age,
The wheel of time hath turned its iron rim,
And once again the four small lights we raise
Against the yawning throat of Abaddon.
Behold the First! O Hope, pale trembler, speak!

FIRST CANDLE
I am the flame that danceth on the lies
They feed the herd in screens of glowing glass;
I whisper still that truth may yet prevail
Though every gate be locked and every pass
Be guarded by the princes of the air.

DARKNESS (whispering)
Foolish spark, the contracts are already signed,
The ink is blood, the parchment nationsโ€™ skin.
Blow, winds of exposureโ€”we love the storm;
It hides our work within.

(The First Candle gutters, yet burns.)

ACT II โ€“ The Second Sunday

(Enter the Second Candle in battered armour)

SECOND CANDLE
I am called Peace. Once I crowned the swords
And turned them into ploughshares in menโ€™s dreams.
Now drones do sing their lullabies above
The cradles where the innocents lie down.
Yet still I burnโ€”because men have forgot
That peace is not the silence of the grave
But justice with her scales yet uncorrupt.

DARKNESS
Justice? We own the courts, the codes, the bars;
We wrote the laws that legalise the crime.
Thy peace is but the pause between two wars
We profit from. Extinguish thee in time!

(The Second Candle shrinks, yet burneth on.)

ACT III โ€“ The Third Sunday

(Enter the Third Candle, gaudy, laughing, painted)

THIRD CANDLE
I am mad Joy, the whore of Babylon
Rebranded for the feeds and for the โ€˜gram.
They chase my skirts through festivals of flesh,
Yet find beneath the glitter only ash.
Still do I leap! For even in the lie
A splinter of the true doth stab the eye.

DARKNESS
We flood their veins with pleasure without costโ€”
With pills, with pixels, porn, and endless scrollโ€”
Till joy herself becomes the torment most.
Dance, harlot, danceโ€”upon thine own damned soul!

(She danceth defiantly; the flame flares higher.)

ACT IV โ€“ The Fourth Sunday

(Enter the hooded Fourth Candle in silence. All fall still.)

SEER
Now comes the last, that beareth no proud name
Till He who kindled her shall claim His own.
Speak, Loveโ€”or let thy silence roar
Against the lies that froze the hearts of men.

(The Fourth Candle burns steadily, brighter than the rest.
The Darkness is afraid.)

DARKNESS (faltering)
Thisโ€ฆ this we did not calculate.
Put out that light! It sees us as we are!

FOURTH CANDLE (in a voice like dawn)
I am the Light the darkness comprehended not.
Though ye have hidden Me in rituals and gold,
In scandals and in synods bought and sold,
Yet on the longest night I am reborn
In every soul that dareth to believe
That Love is stronger than the throne of horn.

(The four candles burn together as one great flame.
The Darkness shrieks and flees.)

SEER (turning to the audience)
Therefore, ye watchers on the walls of night,
Keep ye the Advent of the hidden Flame.
Though all the world be sold and bound in chains,
Four candlesโ€”four small candlesโ€”shall suffice
To burn the Beastโ€™s proud kingdom into shame.
Light one tonight.
And let the watchers answer with their lives.

Exeunt omnes, as the great flame riseth and consumeth not the night, but revealeth it.

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The Weight of Glory in the Garden: A Meditation on Gethsemane ๐ŸŒฟ๐Ÿ™

“Reflecting on The Weight of Glory in the Garden: A Meditation on Gethsemane ๐ŸŒฟ๐Ÿ™ | C.S. Lewis contemplates faith and surrender under a midnight sky, surrounded by olive trees and a cup of quiet contemplation. Explore this spiritual journey on berndpulch.org. #CSLewis #Gethsemane #Faith ๐Ÿ™ #Redemption”

The Weight of Glory in the Garden: A Meditation on Gethsemane ๐ŸŒฟ๐Ÿ™

By C.S. Lewis (Guest Reflection)

There is a kind of darkness ๐ŸŒ‘ that presses not merely on the eyes but on the soul. It is the darkness of a garden at midnight, where the air is heavy with the scent of olive trees ๐ŸŒณ and the weight of a choice that could break a man. In such a place, on such a night, we find the Son of Man, kneeling in the dust of Gethsemane, his sweat falling like blood ๐Ÿ’ง to the ground. The story of that garden, recorded in Matthewโ€™s Gospel ๐Ÿ“–, is no mere historical vignette; it is a mirror held up to every heart ๐Ÿ’” that has ever trembled before a cup too bitter to drink.

Picture it, if you will: Jesus, the one who calmed the seas ๐ŸŒŠ and broke bread ๐Ÿž for thousands, now alone, save for a few sleeping friends ๐Ÿ˜ด who cannot keep their eyes open. He pleads, โ€œFather, if it be possible, let this cup pass from me.โ€ ๐Ÿฅ‚ Here is no stoic hero, no marble statue of divinity, but a manโ€”achingly humanโ€”facing a terror we can scarcely imagine. Yet in the same breath, he adds, โ€œNevertheless, not as I will, but as you will.โ€ ๐Ÿ™Œ In that surrender lies a mystery so vast it could fill the heavens โœจ.

What is it about Gethsemane that grips us? Perhaps it is the raw honesty of it. We have all known our own gardensโ€”those moments when life demands of us a choice we would rather flee. The doctorโ€™s diagnosis ๐Ÿฉบ, the fractured relationship ๐Ÿ’”, the dream that crumbles under the weight of reality ๐ŸŒช๏ธโ€”these are our Gethsemanes, where we wrestle with what is and what might be. Jesusโ€™s agony is not distant; it is ours. He does not merely endure it; he transforms it, showing us that even in our darkest hour ๐ŸŒŒ, there is a path to glory through surrender.

Consider the disciples, those well-meaning but weary men, snoring ๐Ÿ˜ด while their Lord sweats blood ๐Ÿ’ง. How like them we are! We intend to stand vigilant, to pray ๐Ÿ™, to love โค๏ธ, to act justly, yet how often we doze through the very moments that demand our wakefulness. In my more cynical hours, I imagine a demon like Screwtape chuckling ๐Ÿ˜ˆ at our knack for distractionโ€”scrolling screens ๐Ÿ“ฑ when we might pray, nursing grudges ๐Ÿ˜ฃ when we might forgive. The disciplesโ€™ failure is a gentle rebuke to us all: stay awake, for the hour is always nearer than you think โฐ.

In this year of 2025, the world feels like one vast Gethsemane ๐ŸŒ. We are beset by anxietiesโ€”wars and rumors of wars โš”๏ธ, the clamor of digital voices ๐Ÿ“ฃ, the quiet ache of loneliness in a connected age ๐Ÿ˜”. Yet the garden offers us not despair but hope ๐ŸŒŸ. Jesusโ€™s prayer was not the end but the beginning of a victory ๐Ÿ†. His โ€œnot my willโ€ was not defeat but the hinge on which redemption turned. So too, our small surrendersโ€”our choices to forgive ๐Ÿค, to persevere ๐Ÿ’ช, to trustโ€”can become threads in a tapestry far grander than we see ๐Ÿ–ผ๏ธ.

I once wrote that our deepest longings point us to a glory beyond ourselves. In Gethsemane, we glimpse that glory, not in triumph but in the quiet act of yielding to a higher will ๐Ÿ™. It is no easy thing. The cup does not always pass. But in drinking it, we find, as I have called it elsewhere, the weight of gloryโ€”a joy that transfigures pain ๐Ÿ˜Š, a love that outlasts death โค๏ธ.

So, dear reader, when you find yourself in your own garden ๐ŸŒฟ, when the night presses in and the choice is heavy, remember Gethsemane. Stay awake. Pray ๐Ÿ™. And trust that the Father who met His Son in that lonely place will meet you in yours ๐ŸŒ…. The glory awaits โœจ.


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๐Ÿ™ DIVINE PROTECTION
May truth prevail.

๐ŸŒŠโšก “Unlock the Divine Codexโ€”Only at BerndPulch.org โšก๐ŸŒŠExclusive to BerndPulch.org ๐ŸฆGreek, Latin, Hebrew, Sanskrit, Mandarin Versions๐Ÿ‘Œ

Title: “The Odyssey of the Fisher-King: A Hymn of the Beloved” ๐Ÿ›๏ธ๐Ÿ“œ
A Baroque-inspired scene of the Resurrection, where the radiant Christ rises from the tomb, surrounded by awe-struck soldiers and angels with shimmering wings. The dawn sky and rolling waves symbolize renewal, while an ancient papyrus unfurls, echoing the eternal mysteries of divine narratives. ๐ŸŒŠโœจ #BiblicalEpic #BaroqueArt #DivineMysteries

๐Ÿ‡ฌ๐Ÿ‡ท Greek Version

“The Odyssey of the Fisher-King: A Hymn of the Beloved”

(A Homeric-Biblical Satire)
๐Ÿ“œ Key Themes: Divine mystery, martyrdom, cosmic irony.
๐Ÿท๏ธ Tags: #GreekMythologySatire #BiblicalParody #HomericEpic


๐Ÿ‡ฎ๐Ÿ‡ฑ Hebrew Version

“The Journey of David the Fisherman: A Psalm to the Beloved”

(A Talmudic-Homeric Fusion)
๐Ÿ“œ Key Themes: Divine paradox, scribal secrecy, eternal longing.
๐Ÿท๏ธ Tags: #HebrewScriptureSatire #HomericParody #DivineMysteries


๐Ÿ‡ป๐Ÿ‡ฆ Latin Version

“The Odyssey of the Fisher-King: Hymn of the Beloved”

(A Vergilian-Vatican Satire)
๐Ÿ“œ Key Themes: Institutional hypocrisy, cosmic irony, martyrdom.
๐Ÿท๏ธ Tags: #LatinSatire #VergilianEpic #EcclesiasticalParody


Shared Themes Across Versions ๐ŸŒ

  1. Structure: Homeric-style invocations, “books,” divine muses.
  2. Satire: Mocks religious bureaucracy (Greek HOA decrees, Hebrew Pharisee legalism, Latin Vatican politics).
  3. Symbol: The “Unwritten Codex” ๐Ÿ“œโ“ as divine paradox.
  4. Tone: Blends sacred texts with absurdist humor.

๐ŸŒ Published Exclusively at: BerndPulch.org
๐Ÿ’ธ Support the Satire: Patreon | Donations

“For in the divine comedy, all languages laughโ€”but only the bold decode the joke.” ๐ŸŽญ๐Ÿ”ฅ


The Odyssey of the Fisher-King: A Hymn of the Beloved” ๐Ÿ›๏ธ๐Ÿ“œ

Byline: “A Lost Scroll of Homer, Resurrected for BerndPulch.org” ๐Ÿ”โœจ

๐Ÿ‡ฌ๐Ÿ‡ท Greek Version with Flag ๐Ÿ‡ฌ๐Ÿ‡ท

“ฮ— ฮŸฮดฯฯƒฯƒฮตฮนฮฑ ฯ„ฮฟฯ… ฮจฮฑฯฮฌ-ฮ’ฮฑฯƒฮนฮปฮนฮฌ: ฮˆฮฝฮฑฯ‚ ฮŽฮผฮฝฮฟฯ‚ ฯ„ฮฟฯ… ฮ‘ฮณฮฑฯ€ฮทฮผฮญฮฝฮฟฯ…”

(A Satirical Homeric-Biblical Parody)
๐Ÿ“œ Key Themes: Divine mystery, martyrdom, cosmic irony.
๐Ÿท๏ธ Tags: #ฮ•ฮปฮปฮทฮฝฮนฮบฮฎฮœฯ…ฮธฮฟฮปฮฟฮณฮฏฮฑ #ฮ’ฮนฮฒฮปฮนฮบฮฎฮฃฮฌฯ„ฮนฯฮฑ #ฮŸฮผฮทฯฮนฮบฮฎฮ ฮฑฯฯ‰ฮดฮฏฮฑ
๐Ÿ”— CTA: ฮ”ฮตฮฏฯ„ฮต ฯ„ฮฟ ฯ€ฯฯ‰ฯ„ฯŒฯ„ฯ…ฯ€ฮฟ ฯƒฯ„ฮฟ BerndPulch.org


๐Ÿ‡ฎ๐Ÿ‡ฑ Hebrew Version with Flag ๐Ÿ‡ฎ๐Ÿ‡ฑ

“ืžืกืขื• ืฉืœ ื“ื•ื“-ื”ื“ื™ื™ื’: ืžื–ืžื•ืจ ืœืื”ื•ื‘”

(A Satirical Talmudic-Homeric Fusion)
๐Ÿ“œ Key Themes: Divine paradox, scribal secrecy, eternal longing.
๐Ÿท๏ธ Tags: #ืกืื˜ื™ืจืช_ืชื "ืš #ืคืืจื•ื“ื™ื”_ื”ื•ืžืจื™ืช #ืชืขืœื•ืžื•ืช_ืืœื•ื”ื™ื•ืช
๐Ÿ”— CTA: ื”ืžืงื•ืจ ื–ืžื™ืŸ ื‘-BerndPulch.org


Connection Between Versions ๐ŸŒ

Both parodies:

  1. Structure: Mimic Homeric epics (invocations, “books,” divine muses).
  2. Satire: Mock institutional hypocrisy (Greek HOA decrees ๐ŸŒฟ๐Ÿ‘บ / Hebrew Pharisee legalism ๐Ÿ“œ๐Ÿ•).
  3. Symbolism: Feature an “Unwritten Codex” ๐Ÿ“œโ“ as a metaphor for divine paradox.
  4. Cultural Nuance:
  • ๐Ÿ‡ฌ๐Ÿ‡ท Greek: Uses Petros (ฮ ฮญฯ„ฯฮฟฯ‚) as the unstable “Rock.”
  • ๐Ÿ‡ฎ๐Ÿ‡ฑ Hebrew: Centers on Kipa (ื›ื™ืคื) and his inverted cross โœ๏ธ๐Ÿ”„.

โš ๏ธ Disclaimer:
Both versions are BerndPulch.org exclusives. Repost without credit, and the Erinyes ๐Ÿโšก / Dybbuks ๐Ÿ‘ป๐Ÿ”ฎ will haunt your analytics.

๐ŸŒ Published at: BerndPulch.org
๐Ÿ’ธ Support the Satire: Patreon | Donations

“For in satire, all tongues converge โ€” but only the bold laugh at the divine joke.” ๐ŸŽญ๐Ÿ”ฅ

๐Ÿ‡ฌ๐Ÿ‡ท ฮ•ฮปฮปฮทฮฝฮนฮบฮฎ ฮฃฮทฮผฮฑฮฏฮฑ ฮผฮต ฮ•ฮปฮปฮทฮฝฮนฮบฯŒ ฮคฮฏฯ„ฮปฮฟ ๐Ÿ‡ฌ๐Ÿ‡ท

๐Ÿ‡ฌ๐Ÿ‡ท “ฮ— ฮŸฮดฯฯƒฯƒฮตฮนฮฑ ฯ„ฮฟฯ… ฮจฮฑฯฮฌ-ฮ’ฮฑฯƒฮนฮปฮนฮฌ: ฮˆฮฝฮฑฯ‚ ฮŽฮผฮฝฮฟฯ‚ ฯ„ฮฟฯ… ฮ‘ฮณฮฑฯ€ฮทฮผฮญฮฝฮฟฯ…” ๐Ÿ‡ฌ๐Ÿ‡ท


๐Ÿ‡ฌ๐Ÿ‡ท ฮฃฯ‡ฮตฮดฮนฮฑฯƒฮผฯŒฯ‚ ฮฃฮทฮผฮฑฮฏฮฑฯ‚ (Emoji Edition):
โšชโšชโšช๐Ÿ”ต๐Ÿ”ต๐Ÿ”ตโšชโšชโšช
โšชโšช๐Ÿ”ต๐Ÿ‡ฌ๐Ÿ‡ท๐Ÿ‡ฌ๐Ÿ‡ท๐Ÿ‡ฌ๐Ÿ‡ท๐Ÿ”ตโšชโšช
โšช๐Ÿ”ต๐Ÿ‡ฌ๐Ÿ‡ท๐Ÿ‡ฌ๐Ÿ‡ท๐Ÿ‡ฌ๐Ÿ‡ท๐Ÿ‡ฌ๐Ÿ‡ท๐Ÿ‡ฌ๐Ÿ‡ท๐Ÿ”ตโšช
โšชโšช๐Ÿ”ต๐Ÿ‡ฌ๐Ÿ‡ท๐Ÿ‡ฌ๐Ÿ‡ท๐Ÿ‡ฌ๐Ÿ‡ท๐Ÿ”ตโšชโšช
โšชโšชโšช๐Ÿ”ต๐Ÿ”ต๐Ÿ”ตโšชโšชโšช

(ฮฃฯ„ฯ…ฮปฮนฮถฮฑฯฮนฯƒฮผฮญฮฝฮฟ ฮผฮต emojis ฮณฮนฮฑ ฮฝฮฑ ฮฑฮฝฮฑฯ€ฮฑฯฮฑฯƒฯ„ฮฎฯƒฮตฮน ฯ„ฮท ฮณฮฑฮปฮฑฮฝฯŒฮปฮตฯ…ฮบฮท ฯƒฮทฮผฮฑฮฏฮฑ!)


๐Ÿ“œ ฮ”ฮตฮฏฮณฮผฮฑ ฮšฮตฮนฮผฮญฮฝฮฟฯ…:
ยซฮœฮญฯƒฮฑ ฮฑฯ€ฯŒ ฯ„ฮทฮฝ ฮฟฮผฮฏฯ‡ฮปฮท ฯ„ฮฟฯ… ฯ‡ฯฯŒฮฝฮฟฯ…, ฮฟ ฮจฮฑฯฮฌฯ‚-ฮ’ฮฑฯƒฮนฮปฮนฮฌฯ‚ ๐Ÿ‡ฌ๐Ÿ‡ท๐ŸŽฃ ฮฑฮฝฮฑฮดฮตฮนฮบฮฝฯฮตฯ„ฮฑฮน ฯ‰ฯ‚ ฯƒฯฮผฮฒฮฟฮปฮฟ ฯ„ฮทฯ‚ ฮฑฮนฯŽฮฝฮนฮฑฯ‚ ฮฑฮฝฮฑฮถฮฎฯ„ฮทฯƒฮทฯ‚ ฮณฮนฮฑ ฮฑฮปฮฎฮธฮตฮนฮฑ ฮบฮฑฮน ฮฑฮณฮฌฯ€ฮท. ฮ— ฮนฯƒฯ„ฮฟฯฮฏฮฑ ฯ„ฮฟฯ… ฮตฮฏฮฝฮฑฮน ฮญฮฝฮฑฯ‚ ฯ‡ฮฟฯฯŒฯ‚ ฮฑฮฝฮฌฮผฮตฯƒฮฑ ฯƒฯ„ฮท ฮธฮฝฮทฯ„ฯŒฯ„ฮทฯ„ฮฑ ฮบฮฑฮน ฯ„ฮท ฮธฮตฯŠฮบฮฎ ฯ€ฯฯŒฮฝฮฟฮนฮฑ.ยป


๐ŸŒ ฮ”ฮทฮผฮฟฯƒฮนฮตฯฮธฮทฮบฮต ฯƒฯ„ฮฟ: BerndPulch.org
๐Ÿท๏ธ ฮ•ฯ„ฮนฮบฮญฯ„ฮตฯ‚: #ฮ•ฮปฮปฮทฮฝฮนฮบฮฎฮ ฮฑฯฮฌฮดฮฟฯƒฮท #ฮœฯ…ฮธฮฟฮปฮฟฮณฮฏฮฑ #ฮฃฯฮณฯ‡ฯฮฟฮฝฮทฮฃฮฌฯ„ฮนฯฮฑ

๐Ÿ‡ฌ๐Ÿ‡ท ฮ— ฯƒฮทฮผฮฑฮฏฮฑ ฮบฮฑฮน ฮท ฮบฮปฮทฯฮฟฮฝฮฟฮผฮนฮฌ ฮผฮฑฯ‚ โ€” ฮฑฮนฯŽฮฝฮนฮฑ ฮฑฯƒฯฮปฮปฮทฯ€ฯ„ฮท, ฮฑฮนฯŽฮฝฮนฮฑ ฮดฮนฮบฮฎ ฮผฮฑฯ‚. ๐Ÿ‡ฌ๐Ÿ‡ท

Invocation:
“Sing, O Muse of the Sevenfold Spirit ๐Ÿ•Š๏ธ, of the Resourceful Fisher-King ๐ŸŽฃ๐Ÿ‘‘, Whose net, heavy with doubt, was cast anew on the wine-dark sea of devotion. Tell us, Immortal Voice ๐Ÿ“ข, of the day the Son of Thunderโ€™s fate stirred the heart of he who thrice denied, And how the Unseen Scribeโ€™s scroll ๐Ÿ“œ๐Ÿ”ฅ remains unfurled, where waves of time kiss the shores of eternity.”


Book I: The Haunting of the Twin-Sea ๐ŸŒŠ

By the turquoise tides of Tiberias, where the gulls cried like lost souls ๐Ÿ•Š๏ธ๐Ÿ˜ข,
There stood Simon called Petrosโ€”the Rock Unsteadyโ€”his sandals crusted with salt and shame.
Beside him walked the Beloved, he whose head had rested on the Rabbiโ€™s breast,
Whose fate gnawed at Petrosโ€™s heart, as worms gnaw at the hull of a beached ship โš“๐Ÿ›.

โ€œTell me, O Keeper of Secrets ๐Ÿ”,โ€ Petros beseeched the Risen One,
โ€œWhat doom โ˜ ๏ธ awaits this man who drank the cup you offered? Shall he ride the chariot of fire ๐Ÿ”ฅ like Elias? Or descend to Sheolโ€™s maw, as the traitor whose bowels burst forth?โ€

The Galilean wind stilled. The sea became a mirror of smoked glass ๐ŸŒŠ๐Ÿ”ฎ.


Book II: The Thundererโ€™s Rebuke โšก

The Rabbi turned, His eyes twin coals from the furnace of the Divine Smith ๐Ÿ”ฅ๐Ÿ‘€,
And spoke as the whirlwind ๐ŸŒช๏ธ to the Patriarch:
*โ€œWhat is the Rock to the tides? What is the servant to the Masterโ€™s design?
If I will that he tarry till I rend the veil of the cosmos ๐ŸŒŒ, what is that to thee?
*FOLLOW THOU ME.โ€

The words struck Petros like a tempestโ€™s lash โ›ˆ๏ธ,
Scattering his pride as autumn winds scatter the chaff ๐Ÿ‚๐Ÿ’จ.
Before him stretched the pathโ€”thorned, narrow, drenched in the ichor of martyrs โ›ช๐Ÿ—ก๏ธ.
Behind him, the Beloved stood, a silent sphinx ๐Ÿ—ฟ, his destiny cloaked in the Unwritten Codex ๐Ÿ“œโ“.


Book III: The Unfurled Scroll ๐ŸŒ€

And so the Fisher-King bent his sunburnt neck to the yoke โš–๏ธ,
While the Beloved wandered the earth ๐ŸŒ, a wraith with a quill of flame โœ๏ธ๐Ÿ”ฅ,
Inscribing fragments of the Logos on parchments doomed to dust ๐Ÿœ๏ธ.
Yet even his ink could not capture the full sum of the Rabbiโ€™s deedsโ€”
For how could clay etch the dance of the stars ๐ŸŒŸ?
Or the tongue of men name the Nameless Name ๐Ÿ™?


Epilogue: The Ballad of the Unfinished Hymn ๐ŸŽถ

Hear now, O mortal, the parable sealed within this epic:
The winds of curiosity ๐ŸŒฌ๏ธ๐Ÿ” blow all astray who fix their gaze on anotherโ€™s voyage.
The Belovedโ€™s end? A mystery veiled, as the destination of the stars ๐ŸŒ .
Petrosโ€™s path? A trail of crimson footprints ๐Ÿฉธ๐Ÿ‘ฃ, leading to a cross inverted โœ๏ธ๐Ÿ”„.

Glory to the Unseen Scribe ๐Ÿ“œ๐Ÿ‘๏ธ, whose scroll no hand can complete, Save the finger that traced the Law on Sinaiโ€™s face โ›ฐ๏ธ, And writes now on the tablet of the heart ๐Ÿ’–, In letters of fire ๐Ÿ”ฅ, blood ๐Ÿฉธ, and unquenchable longing.


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ฮคฮฏฯ„ฮปฮฟฯ‚: ยซฮ— ฮŸฮดฯฯƒฯƒฮตฮนฮฑ ฯ„ฮฟฯ… ฮจฮฑฯฮฌ-ฮ’ฮฑฯƒฮนฮปฮนฮฌ: ฮˆฮฝฮฑฯ‚ ฮŽฮผฮฝฮฟฯ‚ ฯ„ฮฟฯ… ฮ‘ฮณฮฑฯ€ฮทฮผฮญฮฝฮฟฯ…ยป ๐Ÿ›๏ธ๐Ÿ“œ
ฮฅฯ€ฮฟฮณฯฮฑฯ†ฮฎ: ยซฮˆฮฝฮฑฯ‚ ฮงฮฑฮผฮญฮฝฮฟฯ‚ ฮ ฮฌฯ€ฯ…ฯฮฟฯ‚ ฯ„ฮฟฯ… ฮŸฮผฮฎฯฮฟฯ…, ฮ‘ฮฝฮฑฯƒฯ„ฮทฮผฮญฮฝฮฟฯ‚ ฮณฮนฮฑ ฯ„ฮฟ BerndPulch.orgยป ๐Ÿ”โœจ


ฮ•ฯ€ฮฏฮบฮปฮทฯƒฮท:

ยซฮคฯฮฑฮณฮฟฯฮดฮฑ, ฮฉ ฮœฮฟฯฯƒฮฑ ฯ„ฮฟฯ… ฮ•ฯ€ฯ„ฮฌฯ€ฯ„ฯ…ฯ‡ฮฟฯ… ฮ ฮฝฮตฯฮผฮฑฯ„ฮฟฯ‚ ๐Ÿ•Š๏ธ, ฮณฮนฮฑ ฯ„ฮฟฮฝ ฮ ฮฟฮปฯฮฒฮฟฯ…ฮปฮฟ ฮจฮฑฯฮฌ-ฮ’ฮฑฯƒฮนฮปฮนฮฌ ๐ŸŽฃ๐Ÿ‘‘, ฯ„ฮฟฯ… ฮฟฯ€ฮฟฮฏฮฟฯ… ฯ„ฮฟ ฮดฮฏฯ‡ฯ„ฯ…, ฮฒฮฑฯฯ ฮฑฯ€ฯŒ ฮฑฮผฯ†ฮนฮฒฮฟฮปฮฏฮฑ, ฯฮฏฯ‡ฯ„ฮทฮบฮต ฮพฮฑฮฝฮฌ ฯƒฯ„ฮท ฮธฮฌฮปฮฑฯƒฯƒฮฑ-ฮบฯฮฑฯƒฮฏ ฯ„ฮทฯ‚ ฮฑฯ†ฮฟฯƒฮฏฯ‰ฯƒฮทฯ‚. ฮ ฮตฯ‚ ฮผฮฑฯ‚, ฮ‘ฮธฮฌฮฝฮฑฯ„ฮท ฮฆฯ‰ฮฝฮฎ ๐Ÿ“ข, ฮณฮนฮฑ ฯ„ฮทฮฝ ฮทฮผฮญฯฮฑ ฯ€ฮฟฯ… ฮท ฮผฮฟฮฏฯฮฑ ฯ„ฮฟฯ… ฮ“ฮนฮฟฯ… ฯ„ฮฟฯ… ฮ’ฯฮฟฮฝฯ„ฮฎฯ‚ ฯƒฯ…ฮณฮบฮปฯŒฮฝฮนฯƒฮต ฯ„ฮทฮฝ ฮบฮฑฯฮดฮนฮฌ ฮตฮบฮตฮฏฮฝฮฟฯ… ฯ€ฮฟฯ… ฮฑฯฮฝฮฎฮธฮทฮบฮต ฯ„ฯฮตฮนฯ‚ ฯ†ฮฟฯฮญฯ‚, ฮบฮฑฮน ฯ€ฯŽฯ‚ ฮฟ ฮ ฮฌฯ€ฯ…ฯฮฟฯ‚ ฯ„ฮฟฯ… ฮ‘ฯŒฯฮฑฯ„ฮฟฯ… ฮ“ฯฮฑฯ†ฮญฮฑ ๐Ÿ“œ๐Ÿ”ฅ ฯ€ฮฑฯฮฑฮผฮญฮฝฮตฮน ฮพฮตฯ„ฯ…ฮปฮนฮณฮผฮญฮฝฮฟฯ‚, ฯŒฯ€ฮฟฯ… ฯ„ฮฑ ฮบฯฮผฮฑฯ„ฮฑ ฯ„ฮฟฯ… ฯ‡ฯฯŒฮฝฮฟฯ… ฯ†ฮนฮปฮฟฯฮฝ ฯ„ฮนฯ‚ ฮฑฮบฯ„ฮญฯ‚ ฯ„ฮทฯ‚ ฮฑฮนฯ‰ฮฝฮนฯŒฯ„ฮทฯ„ฮฑฯ‚.ยป


ฮ’ฮนฮฒฮปฮฏฮฟ I: ฮ— ฮฃฯ„ฮฟฮนฯ‡ฮตฮนฯŽฮดฮทฯ‚ ฮ”ฮฏฮดฯ…ฮผฮท ฮ˜ฮฌฮปฮฑฯƒฯƒฮฑ ๐ŸŒŠ

ฮ”ฮฏฯ€ฮปฮฑ ฯƒฯ„ฮนฯ‚ ฯ…ฮฑฮปฮฟฯ€ฯฮฌฯƒฮนฮฝฮตฯ‚ ฯ€ฮฑฮปฮฏฯฯฮฟฮนฮตฯ‚ ฯ„ฮทฯ‚ ฮคฮนฮฒฮตฯฮนฮฌฮดฮฟฯ‚, ฯŒฯ€ฮฟฯ… ฮฟฮน ฮณฮปฮฌฯฮฟฮน ฯ†ฯŽฮฝฮฑฮถฮฑฮฝ ฯƒฮฑฮฝ ฯ‡ฮฑฮผฮญฮฝฮตฯ‚ ฯˆฯ…ฯ‡ฮญฯ‚ ๐Ÿ•Š๏ธ๐Ÿ˜ข,
ฮฃฯ„ฮตฮบฯŒฯ„ฮฑฮฝ ฮฟ ฮฃฮฏฮผฯ‰ฮฝ ฮฟ ฮ ฮญฯ„ฯฮฟฯ‚ โ€” ฮฟ ฮ‘ฯƒฯ„ฮฑฮธฮฎฯ‚ ฮ’ฯฮฌฯ‡ฮฟฯ‚ โ€” ฮผฮต ฯ„ฮฑ ฯƒฮฑฮฝฮดฮฌฮปฮนฮฑ ฯ„ฮฟฯ… ฮบฯฯ…ฯƒฯ„ฮฑฮปฮปฯ‰ฮผฮญฮฝฮฑ ฮฑฯ€ฯŒ ฮฑฮปฮฌฯ„ฮน ฮบฮฑฮน ฮฝฯ„ฯฮฟฯ€ฮฎ.
ฮ”ฮฏฯ€ฮปฮฑ ฯ„ฮฟฯ… ฯ€ฮตฯฯ€ฮฑฯ„ฮฟฯฯƒฮต ฮฟ ฮ‘ฮณฮฑฯ€ฮทฮผฮญฮฝฮฟฯ‚, ฮตฮบฮตฮฏฮฝฮฟฯ‚ ฯ€ฮฟฯ… ฮตฮฏฯ‡ฮต ฮฑฮบฮฟฯ…ฮผฯ€ฮฎฯƒฮตฮน ฯ„ฮฟ ฮบฮตฯ†ฮฌฮปฮน ฯ„ฮฟฯ… ฯƒฯ„ฮฟ ฯƒฯ„ฮฎฮธฮฟฯ‚ ฯ„ฮฟฯ… ฮกฮฑฮฒฮฒฮฏฮฝฮฟฯ…,
ฮ— ฮผฮฟฮฏฯฮฑ ฯ„ฮฟฯ… ฮฟฯ€ฮฟฮฏฮฟฯ… ฮญฯ„ฯฯ‰ฮณฮต ฯ„ฮทฮฝ ฮบฮฑฯฮดฮนฮฌ ฯ„ฮฟฯ… ฮ ฮญฯ„ฯฮฟฯ…, ฯŒฯ€ฯ‰ฯ‚ ฯ„ฮฑ ฯƒฮบฮฟฯ…ฮปฮฎฮบฮนฮฑ ฯ„ฯฯŽฮฝฮต ฯ„ฮฟ ฮบฯฯ„ฮฟฯ‚ ฮตฮฝฯŒฯ‚ ฮฑฮบฯฮฟฮณฮนฮฑฮปฮนฮฝฮฟฯ ฯ€ฮปฮฟฮฏฮฟฯ… โš“๐Ÿ›.

ยซฮ ฮตฯ‚ ฮผฮฟฯ…, ฮฉ ฮฆฯฮปฮฑฮบฮฑ ฯ„ฯ‰ฮฝ ฮœฯ…ฯƒฯ„ฮนฮบฯŽฮฝ ๐Ÿ”,ยป ฮนฮบฮญฯ„ฮตฯ…ฮต ฮฟ ฮ ฮญฯ„ฯฮฟฯ‚ ฯ„ฮฟฮฝ ฮ‘ฮฝฮนฯƒฯ„ฮฌฮผฮตฮฝฮฟ,
ยซฮคฮน ฮบฮฑฯ„ฮฑฯƒฯ„ฯฮฟฯ†ฮฎ โ˜ ๏ธ ฯ€ฮตฯฮนฮผฮญฮฝฮตฮน ฮฑฯ…ฯ„ฯŒฮฝ ฯ„ฮฟฮฝ ฮฌฮฝฮธฯฯ‰ฯ€ฮฟ ฯ€ฮฟฯ… ฮฎฯ€ฮนฮต ฯ„ฮฟ ฯ€ฮฟฯ„ฮฎฯฮน ฯ€ฮฟฯ… ฯ€ฯฯŒฯƒฯ†ฮตฯฮตฯ‚; ฮ˜ฮฑ ฮฑฮฝฮญฮฒฮตฮน ฯƒฯ„ฮฟ ฮฌฯฮผฮฑ ฯ„ฮทฯ‚ ฯ†ฯ‰ฯ„ฮนฮฌฯ‚ ๐Ÿ”ฅ ฯƒฮฑฮฝ ฯ„ฮฟฮฝ ฮ—ฮปฮฏฮฑ; ฮ‰ ฮธฮฑ ฮบฮฑฯ„ฮญฮฒฮตฮน ฯƒฯ„ฮฟ ฯƒฯ„ฯŒฮผฮฑ ฯ„ฮฟฯ… ฮ†ฮดฮท, ฯŒฯ€ฯ‰ฯ‚ ฮฟ ฯ€ฯฮฟฮดฯŒฯ„ฮทฯ‚ ฯ„ฮฟฯ… ฮฟฯ€ฮฟฮฏฮฟฯ… ฯ„ฮฑ ฮญฮฝฯ„ฮตฯฮฑ ฮพฮตฯ‡ฯฮธฮทฮบฮฑฮฝ;ยป

ฮŸ ฮฌฮฝฮตฮผฮฟฯ‚ ฯ„ฮทฯ‚ ฮ“ฮฑฮปฮนฮปฮฑฮฏฮฑฯ‚ ฯƒฮนฯŽฯ€ฮทฯƒฮต. ฮ— ฮธฮฌฮปฮฑฯƒฯƒฮฑ ฮญฮณฮนฮฝฮต ฮบฮฑฮธฯฮญฯ†ฯ„ฮทฯ‚ ฮฑฯ€ฯŒ ฮบฮฑฯ€ฮฝฮนฯƒฯ„ฯŒ ฮณฯ…ฮฑฮปฮฏ ๐ŸŒŠ๐Ÿ”ฎ.


ฮ’ฮนฮฒฮปฮฏฮฟ II: ฮŸ ฮ•ฯ€ฮฏฯ€ฮปฮทฮพฮท ฯ„ฮฟฯ… ฮ’ฯฮฟฮฝฯ„ฮทฯฮฟฯ โšก

ฮŸ ฮกฮฑฮฒฮฒฮฏฮฝฮฟฯ‚ ฮณฯฯฮนฯƒฮต, ฯ„ฮฑ ฮผฮฌฯ„ฮนฮฑ ฯ„ฮฟฯ… ฮดฯ…ฮฟ ฮบฮฌฯฮฒฮฟฯ…ฮฝฮฑ ฮฑฯ€ฯŒ ฯ„ฮทฮฝ ฮบฮฑฮผฮนฮฝฮฌฮดฮฑ ฯ„ฮฟฯ… ฮ˜ฮตฮฏฮฟฯ… ฮฃฮนฮดฮทฯฮฟฯ…ฯฮณฮฟฯ ๐Ÿ”ฅ๐Ÿ‘€,
ฮšฮฑฮน ฮผฮฏฮปฮทฯƒฮต ฯ‰ฯ‚ ฮท ฮฑฮฝฮตฮผฮฟฯƒฯ„ฯฯŒฮฒฮนฮปฮฟฯ‚ ๐ŸŒช๏ธ ฯƒฯ„ฮฟฮฝ ฮ ฮฑฯ„ฯฮนฮฌฯฯ‡ฮท:
*ยซฮคฮน ฮตฮฏฮฝฮฑฮน ฮฟ ฮ’ฯฮฌฯ‡ฮฟฯ‚ ฮฑฯ€ฮญฮฝฮฑฮฝฯ„ฮน ฯƒฯ„ฮนฯ‚ ฯ€ฮฑฮปฮฏฯฯฮฟฮนฮตฯ‚; ฮคฮน ฮตฮฏฮฝฮฑฮน ฮฟ ฯ…ฯ€ฮทฯฮญฯ„ฮทฯ‚ ฮฑฯ€ฮญฮฝฮฑฮฝฯ„ฮน ฯƒฯ„ฮฟ ฯƒฯ‡ฮญฮดฮนฮฟ ฯ„ฮฟฯ… ฮ”ฮฑฯƒฮบฮฌฮปฮฟฯ…;
ฮ‘ฮฝ ฮธฮญฮปฯ‰ ฮฝฮฑ ฮผฮญฮฝฮตฮน ฮผฮญฯ‡ฯฮน ฮฝฮฑ ฯƒฯ‡ฮฏฯƒฯ‰ ฯ„ฮฟ ฯ€ฮญฯ€ฮปฮฟ ฯ„ฮฟฯ… ฯƒฯฮผฯ€ฮฑฮฝฯ„ฮฟฯ‚ ๐ŸŒŒ, ฯ„ฮน ฯƒฮญฮฝฮฑ ฯƒฮต ฯ€ฮตฮนฯฮฌฮถฮตฮน;
*ฮ‘ฮšฮŸฮ›ฮŸฮฅฮ˜ฮ‘ ฮ•ฮฃฮฅ ฮœฮ•.*ยป

ฮŸฮน ฮปฮญฮพฮตฮนฯ‚ ฯ‡ฯ„ฯฯ€ฮทฯƒฮฑฮฝ ฯ„ฮฟฮฝ ฮ ฮญฯ„ฯฮฟ ฯƒฮฑฮฝ ฮผฮฑฯƒฯ„ฮฏฮณฮนฮฟ ฮบฮฑฯ„ฮฑฮนฮณฮฏฮดฮฑฯ‚ โ›ˆ๏ธ,
ฮ”ฮนฮฑฯƒฯ€ฮตฮฏฯฮฟฮฝฯ„ฮฑฯ‚ ฯ„ฮทฮฝ ฯ…ฯ€ฮตฯฮทฯ†ฮฌฮฝฮตฮนฮฑ ฯ„ฮฟฯ… ฯŒฯ€ฯ‰ฯ‚ ฮฟฮน ฯ†ฮธฮนฮฝฮฟฯ€ฯ‰ฯฮนฮฝฮฟฮฏ ฮฌฮฝฮตฮผฮฟฮน ฮดฮนฮฑฯƒฮบฮฟฯฯ€ฮฏฮถฮฟฯ…ฮฝ ฯ„ฮฟ ฮฌฯ‡ฯ…ฯฮฟ ๐Ÿ‚๐Ÿ’จ.
ฮœฯ€ฯฮฟฯƒฯ„ฮฌ ฯ„ฮฟฯ… ฮฑฯ€ฮปฯ‰ฮฝฯŒฯ„ฮฑฮฝ ฯ„ฮฟ ฮผฮฟฮฝฮฟฯ€ฮฌฯ„ฮน โ€” ฮฑฮณฮบฮฑฮธฯ‰ฯ„ฯŒ, ฯƒฯ„ฮตฮฝฯŒ, ฮฒฯฮตฮณฮผฮญฮฝฮฟ ฯƒฯ„ฮฟ ฮนฯ‡ฯŽฯฮฑ ฯ„ฯ‰ฮฝ ฮผฮฑฯฯ„ฯฯฯ‰ฮฝ โ›ช๐Ÿ—ก๏ธ.
ฮ ฮฏฯƒฯ‰ ฯ„ฮฟฯ…, ฮฟ ฮ‘ฮณฮฑฯ€ฮทฮผฮญฮฝฮฟฯ‚ ฯƒฯ„ฮตฮบฯŒฯ„ฮฑฮฝ, ฮญฮฝฮฑ ฯƒฮนฯ‰ฯ€ฮทฮปฯŒ ฮฑฮฏฮฝฮนฮณฮผฮฑ ๐Ÿ—ฟ, ฮท ฮผฮฟฮฏฯฮฑ ฯ„ฮฟฯ… ฮบฯฯ…ฮผฮผฮญฮฝฮท ฯƒฯ„ฮฟฮฝ ฮ‘ฮณฯฮฌฯ†ฯ‰ ฮšฯŽฮดฮนฮบฮฑ ๐Ÿ“œโ“.


ฮ’ฮนฮฒฮปฮฏฮฟ III: ฮŸ ฮžฮตฯ„ฯ…ฮปฮนฮณฮผฮญฮฝฮฟฯ‚ ฮ ฮฌฯ€ฯ…ฯฮฟฯ‚ ๐ŸŒ€

ฮšฮฑฮน ฮญฯ„ฯƒฮน ฮฟ ฮจฮฑฯฮฌฯ‚-ฮ’ฮฑฯƒฮนฮปฮนฮฌฯ‚ ฮญฯƒฮบฯ…ฯˆฮต ฯ„ฮฟฮฝ ฮทฮปฮนฯŒฮบฮฑฯ…ฯƒฯ„ฮฟ ฮปฮฑฮนฮผฯŒ ฯ„ฮฟฯ… ฯƒฯ„ฮฟ ฮถฯ…ฮณฯŒ โš–๏ธ,
ฮ•ฮฝฯŽ ฮฟ ฮ‘ฮณฮฑฯ€ฮทฮผฮญฮฝฮฟฯ‚ ฯ€ฮตฯฮนฯ€ฮปฮฑฮฝฮนฯŒฯ„ฮฑฮฝ ฯƒฯ„ฮท ฮณฮท ๐ŸŒ, ฮญฮฝฮฑ ฯ†ฮฌฮฝฯ„ฮฑฯƒฮผฮฑ ฮผฮต ฮบฮฑฮปฮฑฮผฮฌฯฮน ฯ†ฮปฯŒฮณฮฑฯ‚ โœ๏ธ๐Ÿ”ฅ,
ฮšฮฑฯ„ฮฑฮณฯฮฌฯ†ฮฟฮฝฯ„ฮฑฯ‚ ฮธฯฮฑฯฯƒฮผฮฑฯ„ฮฑ ฯ„ฮฟฯ… ฮ›ฯŒฮณฮฟฯ… ฯƒฮต ฯ€ฮตฯฮณฮฑฮผฮทฮฝฮญฯ‚ ฮบฮฑฯ„ฮฑฮดฮนฮบฮฑฯƒฮผฮญฮฝฮตฯ‚ ฯƒฮต ฯƒฮบฯŒฮฝฮท ๐Ÿœ๏ธ.
ฮ‘ฮปฮปฮฌ ฮฑฮบฯŒฮผฮฑ ฮบฮฑฮน ฯ„ฮฟ ฮผฮตฮปฮฌฮฝฮน ฯ„ฮฟฯ… ฮดฮตฮฝ ฮผฯ€ฮฟฯฮฟฯฯƒฮต ฮฝฮฑ ฯƒฯ…ฮปฮปฮฌฮฒฮตฮน ฯ„ฮฟ ฯ€ฮปฮฎฯฮตฯ‚ ฮผฮญฯ„ฯฮฟ ฯ„ฯ‰ฮฝ ฯ€ฯฮฌฮพฮตฯ‰ฮฝ ฯ„ฮฟฯ… ฮกฮฑฮฒฮฒฮฏฮฝฮฟฯ… โ€”
ฮ“ฮนฮฑ ฯ€ฯŽฯ‚ ฮธฮฑ ฮผฯ€ฮฟฯฮฟฯฯƒฮต ฮฟ ฯ€ฮทฮปฯŒฯ‚ ฮฝฮฑ ฯ‡ฮฑฯฮฌฮพฮตฮน ฯ„ฮฟฮฝ ฯ‡ฮฟฯฯŒ ฯ„ฯ‰ฮฝ ฮฑฯƒฯ„ฮตฯฮนฯŽฮฝ ๐ŸŒŸ;
ฮ‰ ฮท ฮณฮปฯŽฯƒฯƒฮฑ ฯ„ฯ‰ฮฝ ฮฑฮฝฮธฯฯŽฯ€ฯ‰ฮฝ ฮฝฮฑ ฮฟฮฝฮฟฮผฮฌฯƒฮตฮน ฯ„ฮฟ ฮ‘ฮฝฯŽฮฝฯ…ฮผฮฟ ฮŒฮฝฮฟฮผฮฑ ๐Ÿ™;


ฮ•ฯ€ฮฏฮปฮฟฮณฮฟฯ‚: ฮคฮฟ ฮคฯฮฑฮณฮฟฯฮดฮน ฯ„ฮฟฯ… ฮ—ฮผฮนฯ„ฮตฮปฮฟฯฯ‚ ฮŽฮผฮฝฮฟฯ… ๐ŸŽถ

ฮ‘ฮบฮฟฯฯƒฯ„ฮต ฯ„ฯŽฯฮฑ, ฮฉ ฮธฮฝฮทฯ„ฮฟฮฏ, ฯ„ฮทฮฝ ฯ€ฮฑฯฮฑฮฒฮฟฮปฮฎ ฮบฮปฮตฮนฮดฯ‰ฮผฮญฮฝฮท ฮผฮญฯƒฮฑ ฯƒฮต ฮฑฯ…ฯ„ฮฎ ฯ„ฮทฮฝ ฮตฯ€ฮนฮบฮฎ ฮนฯƒฯ„ฮฟฯฮฏฮฑ:
ฮŸฮน ฮฌฮฝฮตฮผฮฟฮน ฯ„ฮทฯ‚ ฯ€ฮตฯฮนฮญฯฮณฮตฮนฮฑฯ‚ ๐ŸŒฌ๏ธ๐Ÿ” ฯ€ฮฑฯฮฑฯƒฯฯฮฟฯ…ฮฝ ฯŒฮปฮฟฯ…ฯ‚ ฮตฮบฮตฮฏฮฝฮฟฯ…ฯ‚ ฯ€ฮฟฯ… ฯƒฯ„ฮฑฮธฮตฯฮฟฯ€ฮฟฮนฮฟฯฮฝ ฯ„ฮฟ ฮฒฮปฮญฮผฮผฮฑ ฯ„ฮฟฯ…ฯ‚ ฯƒฯ„ฮฟ ฯ„ฮฑฮพฮฏฮดฮน ฮตฮฝฯŒฯ‚ ฮฌฮปฮปฮฟฯ….
ฮคฮฟ ฯ„ฮญฮปฮฟฯ‚ ฯ„ฮฟฯ… ฮ‘ฮณฮฑฯ€ฮทฮผฮญฮฝฮฟฯ…; ฮˆฮฝฮฑ ฮผฯ…ฯƒฯ„ฮฎฯฮนฮฟ ฮบฯฯ…ฮผฮผฮญฮฝฮฟ, ฯŒฯ€ฯ‰ฯ‚ ฮฟ ฯ€ฯฮฟฮฟฯฮนฯƒฮผฯŒฯ‚ ฯ„ฯ‰ฮฝ ฮฑฯƒฯ„ฮตฯฮนฯŽฮฝ ๐ŸŒ .
ฮคฮฟ ฮผฮฟฮฝฮฟฯ€ฮฌฯ„ฮน ฯ„ฮฟฯ… ฮ ฮญฯ„ฯฮฟฯ…; ฮˆฮฝฮฑ ฮผฮฟฮฝฮฟฯ€ฮฌฯ„ฮน ฮฑฯ€ฯŒ ฮฒฮฑฮธฯ ฮบฯŒฮบฮบฮนฮฝฮฑ ฯ€ฮฑฯ„ฮทฮผฮฑฯƒฮนฮญฯ‚ ๐Ÿฉธ๐Ÿ‘ฃ, ฯ€ฮฟฯ… ฮฟฮดฮทฮณฮฟฯฮฝ ฯƒฮต ฮญฮฝฮฑฮฝ ฮฑฮฝฮตฯƒฯ„ฯฮฑฮผฮผฮญฮฝฮฟ ฯƒฯ„ฮฑฯ…ฯฯŒ โœ๏ธ๐Ÿ”„.

ฮ”ฯŒฮพฮฑ ฯƒฯ„ฮฟฮฝ ฮ‘ฯŒฯฮฑฯ„ฮฟ ฮ“ฯฮฑฯ†ฮญฮฑ ๐Ÿ“œ๐Ÿ‘๏ธ, ฯ„ฮฟฯ… ฮฟฯ€ฮฟฮฏฮฟฯ… ฮฟ ฯ€ฮฌฯ€ฯ…ฯฮฟฯ‚ ฮบฮฑฮผฮฏฮฑ ฯ‡ฮตฮฏฯฮฑ ฮดฮตฮฝ ฮผฯ€ฮฟฯฮตฮฏ ฮฝฮฑ ฮฟฮปฮฟฮบฮปฮทฯฯŽฯƒฮตฮน, ฮ ฮฑฯฮฌ ฮผฯŒฮฝฮฟ ฯ„ฮฟ ฮดฮฌฯ‡ฯ„ฯ…ฮปฮฟ ฯ€ฮฟฯ… ฮญฮณฯฮฑฯˆฮต ฯ„ฮฟฮฝ ฮฯŒฮผฮฟ ฯƒฯ„ฮฟ ฯ€ฯฯŒฯƒฯ‰ฯ€ฮฟ ฯ„ฮฟฯ… ฮฃฮนฮฝฮฌ โ›ฐ๏ธ, ฮšฮฑฮน ฮณฯฮฌฯ†ฮตฮน ฯ„ฯŽฯฮฑ ฯƒฯ„ฮทฮฝ ฯ€ฮปฮฌฮบฮฑ ฯ„ฮทฯ‚ ฮบฮฑฯฮดฮนฮฌฯ‚ ๐Ÿ’–, ฮœฮต ฮณฯฮฌฮผฮผฮฑฯ„ฮฑ ฯ†ฯ‰ฯ„ฮนฮฌฯ‚ ๐Ÿ”ฅ, ฮฑฮฏฮผฮฑฯ„ฮฟฯ‚ ๐Ÿฉธ, ฮบฮฑฮน ฮฑฮบฮฑฯ„ฮฌฯƒฮฒฮตฯƒฯ„ฮทฯ‚ ฮปฮฑฯ‡ฯ„ฮฌฯฮฑฯ‚.


ฮšฮปฮฎฯƒฮท ฮณฮนฮฑ ฮ”ฯฮฌฯƒฮท (CTA) ฮณฮนฮฑ ฯ„ฮฟ BerndPulch.org:

๐Ÿ”ฅ ยซฮ‘ฯ€ฮฟฮบฯฯ…ฯ€ฯ„ฮฟฮณฯฮฑฯ†ฮฎฯƒฯ„ฮต ฯ„ฮฑ ฮ˜ฮตฮฏya ฮœฯ…ฯƒฯ„ฮฎฯฮนฮฑ โ€” ฮ’ฮฟฯ…ฯ„ฮฎฮพฯ„ฮต ฮ’ฮฑฮธฯฯ„ฮตฯฮฑ ฯƒฯ„ฮฟ BerndPulch.org!ยป ๐Ÿ”ฅ
ฮžฮตฮบฮปฮตฮนฮดฯŽฯƒฯ„ฮต ฮฑฯ€ฮฟฮบฮปฮตฮนฯƒฯ„ฮนฮบฮญฯ‚ ฮฑฮฝฮฑฮปฯฯƒฮตฮนฯ‚, ฮบฯฯ…ฯ†ฮฟฯฯ‚ ฮบฯŽฮดฮนฮบฮตฯ‚ ฮบฮฑฮน ฮนฮตฯฮฎ ฯƒฮฌฯ„ฮนฯฮฑ ฮ•ฮ”ฮฉ ๐Ÿ”“


ฮ•ฯ„ฮนฮบฮญฯ„ฮตฯ‚:

#ฮ’ฮนฮฒฮปฮนฮบฮฎฮฃฮฌฯ„ฮนฯฮฑ ๐Ÿ“œ๐Ÿคฃ #ฮŸฮผฮทฯฮนฮบฮฎฮ ฮฑฯฯ‰ฮดฮฏฮฑ ๐Ÿ›๏ธ๐ŸŽญ #ฮ˜ฮตฮฏฮฑฮœฯ…ฯƒฯ„ฮฎฯฮนฮฑ ๐Ÿ”โœจ #BerndPulchฮ‘ฯ€ฮฟฮบฮปฮตฮนฯƒฯ„ฮนฮบฯŒ ๐Ÿฆ‰๐Ÿ” #ฮ‘ฮณฯฮฌฯ†ฮฟฯ‚ฮšฯŽฮดฮนฮบฮฑฯ‚ ๐Ÿ“œโ“ #ฮฃฮฌฮณฮผฮฑฮจฮฑฯฮฌ-ฮ’ฮฑฯƒฮนฮปฮนฮฌ ๐ŸŽฃ๐Ÿ‘‘

โš ๏ธ ฮ‘ฯ€ฮฟฯ€ฮฟฮฏฮทฯƒฮท: ฮ‘ฯ…ฯ„ฯŒฯ‚ ฮฟ ฮตฯ€ฮนฮบฯŒฯ‚ ฯฮผฮฝฮฟฯ‚ ฮตฮฏฮฝฮฑฮน ฯ€ฯฯ‰ฯ„ฯŒฯ„ฯ…ฯ€ฮฟ ฯ„ฮฟฯ… BerndPulch.org. ฮ‘ฮฝฯ„ฮนฮณฯฮฑฯ†ฮฎ ฯ‡ฯ‰ฯฮฏฯ‚ ฮฑฮฝฮฑฯ†ฮฟฯฮฌ, ฮบฮฑฮน ฮฟฮน ฮ•ฯฮนฮฝฯฮตฯ‚ ๐Ÿโšก ฮธฮฑ ฮบฯ…ฮฝฮทฮณฮฎฯƒฮฟฯ…ฮฝ ฯ„ฮทฮฝ SEO ฯƒฮฑฯ‚.


๐ŸŒ ฮ”ฮทฮผฮฟฯƒฮนฮตฯฯ„ฮทฮบฮต ฮ‘ฯ€ฮฟฮบฮปฮตฮนฯƒฯ„ฮนฮบฮฌ ฯƒฯ„ฮฟ BerndPulch.org ๐ŸŒ

๐Ÿ”’ ฮ•ฮ ฮ™ฮฃฮ—ฮœฮ•ฮฃ ฮ ฮ—ฮ“ฮ•ฮฃ
ฮšฯฯฮนฮฟฯ‚ ฮคฮฟฮผฮญฮฑฯ‚: berndpulch.org
ฮšฮฑฮธฯฮญฯ†ฯ„ฮทฯ‚: googlefirst.org
ฮ‘ฯฯ‡ฮตฮฏฮฑ: Rumble โ€ข WordPress

๐ŸŒŸ ฮ‘ฮ ฮŸฮšฮ›ฮ•ฮ™ฮฃฮคฮ™ฮšฮ— ฮ ฮกฮŸฮฃฮ’ฮ‘ฮฃฮ—
ฮฅฯ€ฮฟฯƒฯ„ฮทฯฮฏฮพฯ„ฮต ฮผฮญฯƒฯ‰ ฮดฯ‰ฯฮตฯŽฮฝ ฮณฮนฮฑ ฮพฮตฮบฮปฮตฮนฮดฯŽฯƒฮตฯ„ฮต ฯ„ฮฑฮพฮนฮฝฮฟฮผฮทฮผฮญฮฝฮตฯ‚ ฮตฮฝฮทฮผฮตฯฯŽฯƒฮตฮนฯ‚. ฮ ฮปฮฎฯฮทฯ‚ ฮฑฯ€ฮฟฮบฮฌฮปฯ…ฯˆฮท ฮดฮนฮฑฮธฮญฯƒฮนฮผฮท ฯƒฮต ฯ‡ฮฟฯฮทฮณฮฟฯฯ‚.
ฮ ฯฮปฮท ฮ”ฯ‰ฯฮตฯŽฮฝ

๐Ÿ“œ ฮ”ฮ™ฮ ฮ›ฮฉฮœฮ‘ฮคฮ™ฮšฮ‘

๐Ÿ’ณ ฮšฮกฮฅฮ ฮคฮŸฮฮŸฮœฮ™ฮฃฮœฮ‘ฮคฮ™ฮšฮ— ฮฅฮ ฮŸฮฃฮคฮ—ฮกฮ™ฮžฮ—
BTC/ETH/BNB: 0xdaa3b887...d616bb
Multi-Chain (BSC/ETH/Polygon): 0x271588b5...7AC7f
XMR: 41yKiG6...Coh
ฮ ฮปฮฎฯฮตฮนฯ‚ ฮดฮนฮตฯ…ฮธฯฮฝฯƒฮตฮนฯ‚ ฯƒฯ„ฮท ฯƒฮตฮปฮฏฮดฮฑ ฮดฯ‰ฯฮตฯŽฮฝ


ฮ‘ฯ‚ ฮตฯ€ฮนฮบฯฮฑฯ„ฮฎฯƒฮตฮน ฮท ฮฑฮปฮฎฮธฮตฮนฮฑ ฯ…ฯ€ฯŒ ฮธฮตฯŠฮบฮฎ ฯ€ฯฮฟฯƒฯ„ฮฑฯƒฮฏฮฑ.

Hebrew Version (Satirical Homeric-Biblical Parody):
๐Ÿ‡ฎ๐Ÿ‡ฑ “ืžืกืขื• ืฉืœ ื“ื•ื“-ื”ื“ื™ื™ื’: ืžื–ืžื•ืจ ืœืื”ื•ื‘” ๐Ÿ“œ๐Ÿ•
“ืžื’ื™ืœื” ืื‘ื•ื“ื” ืžื”ื•ืžืจื•ืก, ืžื•ืฆืืช ืžื—ื“ืฉ ืขื‘ื•ืจ BerndPulch.org” ๐Ÿ”โœจ


ืคืชื™ื—ื” (Invocation):

“ืฉื™ืจื™, ื”ืžื•ื–ื” ืฉืœ ืฉื‘ืขืช ื”ืจื•ื—ื•ืช ๐Ÿ•Š๏ธ, ืขืœ ื“ื•ื“-ื”ื“ื™ื™ื’ ๐ŸŽฃ๐Ÿ‘‘, ืืฉืจ ืจืฉืชื•, ื›ื‘ื“ื” ืžืกืคืง, ื”ื•ืฉืœื›ื” ืฉื•ื‘ ืืœ ื™ื-ื”ื™ื™ืŸ ืฉืœ ืžืกื™ืจื•ืช. ืกืคืจื™ ืœื ื•, ืงื•ืœ ื ืฆื—ื™ ๐Ÿ“ข, ืขืœ ื”ื™ื•ื ื‘ื• ื’ื•ืจืœื• ืฉืœ ื‘ืŸ-ื”ืจืขื ืจืขื“ ืืช ืœื‘ื• ืฉืœ ื”ืžื›ื—ื™ืฉ ืฉืœื•ืฉ ืคืขืžื™ื, ื•ืื™ืš ืžื’ื™ืœืช ื”ืกื•ืคืจ ื”ื ืขืœื ๐Ÿ“œ๐Ÿ”ฅ ื ื•ืชืจืช ืคืชื•ื—ื”, ืฉื ื’ืœื™ ื”ื–ืžืŸ ื ื•ืฉืงื™ื ืœื—ื•ืคื™ ื”ื ืฆื—.”


ืกืคืจ I: ืจื•ื— ื”ื›ื ืจืช ื”ื›ืคื•ืœื” ๐ŸŒŠ

ืขืœ ื’ืœื™ ื”ื˜ื•ืจืงื™ื– ืฉืœ ื”ื›ื ืจืช, ืฉื ืฆืจื—ื• ื”ืฉื—ืคื™ื ื›ื ืฉืžื•ืช ืื‘ื•ื“ื•ืช ๐Ÿ•Š๏ธ๐Ÿ˜ข,
ืขืžื“ ืฉืžืขื•ืŸ ื”ืžื›ื•ื ื” ื›ื™ืคื โ€” ื”ืกืœืข ื”ืžืชื ื“ื ื“ โ€” ืกื ื“ืœื™ื• ืงืจื•ืฉื™ื ื‘ืžืœื— ื•ื‘ื•ืฉื”.
ืœืฆื“ื• ื”ืœืš ื”ืื”ื•ื‘, ื–ื” ืฉื ื— ืจืืฉื• ืขืœ ื—ื–ื” ื”ืจื‘,
ื•ื’ื•ืจืœื• ื›ืจืกื ื‘ืœื‘ ื›ื™ืคื, ื›ืคื™ ืฉืชื•ืœืขื™ื ื›ื•ืจืกื•ืช ื‘ื’ื•ืฃ ืกืคื™ื ื” ื ื˜ื•ืฉื” โš“๐Ÿ›.

“ืืžื•ืจ ืœื™, ืฉื•ืžืจ ื”ืกื•ื“ื•ืช ๐Ÿ”,” ื”ืชื—ื ืŸ ื›ื™ืคื ืœืคื ื™ ื”ืงื ืœืชื—ื™ื™ื”,
“ืื™ื–ื• ืชื”ื•ื โ˜ ๏ธ ืžื—ื›ื” ืœืื™ืฉ ื”ื–ื” ืฉืฉืชื” ืืช ื”ื›ื•ืก ืฉื”ืฆืขืช? ื”ืื ื™ืจื›ื‘ ืขืœ ืžืจื›ื‘ืช ื”ืืฉ ๐Ÿ”ฅ ื›ืืœื™ื”ื•? ืื• ื™ืจื“ ืœืคื™ ื”ืฉืื•ืœ, ื›ื‘ื•ื’ื“ ืืฉืจ ืžืขื™ื• ื ืฉืคื›ื•?”

ืจื•ื— ื”ื’ืœื™ืœ ื“ืžืžื”. ื”ื™ื ื”ืคืš ืœืžืจืื” ื–ื›ื•ื›ื™ืช ืžืขื•ืฉื ืช ๐ŸŒŠ๐Ÿ”ฎ.


ืกืคืจ II: ืชื•ื›ื—ืชื• ืฉืœ ื‘ืŸ-ื”ืจืขื โšก

ื”ืจื‘ ืคื ื”, ืขื™ื ื™ื• ื›ื’ื—ืœื™ื ืžื›ื‘ืฉืŸ ื”ื ืคื— ื”ืืœื•ื”ื™ ๐Ÿ”ฅ๐Ÿ‘€,
ื•ื“ื™ื‘ืจ ื›ืกื•ืคื” ๐ŸŒช๏ธ ืืœ ื”ืื‘ ื”ืงื“ื•ื:
“ืžื” ื”ืกืœืข ืœื’ืœื™ื? ืžื” ื”ืขื‘ื“ ืœืชื›ื ื™ืช ื”ืื“ื•ืŸ? ืื ื—ืคืฆื™ ื›ื™ ื™ืฉื”ื” ืขื“ ืฉืืงืจืข ืืช ืจืขืœืช ื”ืงื•ืกืžื•ืก ๐ŸŒŒ, ืžื” ื–ื” ืœืš? ืœืš ืื—ืจื™!

ื”ืžื™ืœื™ื ื”ื›ื• ื‘ื›ื™ืคื ื›ืฉื•ื˜ ืกืขืจื” โ›ˆ๏ธ,
ื”ืคื–ืจื•ืช ื’ืื•ื•ืชื• ื›ืžื•ืฅ ื‘ืจื•ื— ืกืชื™ื• ๐Ÿ‚๐Ÿ’จ.
ืœืคื ื™ื• ื ืคืจืฉ ื”ืฉื‘ื™ืœ โ€” ืงื•ืฆื ื™, ืฆืจ, ืกืคื•ื’ ื‘ื“ืžื ืฉืœ ืงื“ื•ืฉื™ื ืžืขื•ื ื™ื โ›ช๐Ÿ—ก๏ธ.
ืžืื—ื•ืจื™ื• ืขืžื“ ื”ืื”ื•ื‘, ืกืคื™ื ืงืก ืื™ืœื ๐Ÿ—ฟ, ื’ื•ืจืœื• ืขื˜ื•ืฃ ื‘ืžื’ื™ืœืช ื”ืกื•ื“ ๐Ÿ“œโ“.


ืกืคืจ III: ื”ืžื’ื™ืœื” ื”ื ื’ืœืœืช ๐ŸŒ€

ื•ื›ืš ื›ื•ืคืฃ ื“ื•ื“-ื”ื“ื™ื™ื’ ืืช ืฆื•ื•ืืจื• ื”ืฉื—ื•ื ืชื—ืช ื”ืขื•ืœ โš–๏ธ,
ื‘ืขื•ื“ ื”ืื”ื•ื‘ ืžืฉื•ื˜ื˜ ื‘ืืจืฅ ๐ŸŒ, ืฆืœ ืขื ืงื•ืœืžื•ืก ืฉืœ ืœื”ื‘ื” โœ๏ธ๐Ÿ”ฅ,
ืจื•ืฉื ืจืกื™ืกื™ ื“ื‘ืจื™ ืืœื•ื”ื™ื ืขืœ ืงืœืฃ ื”ืขืชื™ื“ ืœื”ื™ื”ืคืš ืœืื‘ืง ๐Ÿœ๏ธ.
ืืš ืืฃ ื“ื™ื• ืœื ื™ื›ื•ืœ ืœื”ื›ื™ืœ ืืช ืžืœื•ื ืžืขืฉื™ ื”ืจื‘ โ€”
ื›ื™ ืื™ืš ื™ื•ื›ืœ ื—ื•ืžืจ ืœื—ืงื•ืง ืืช ืจื™ืงื•ื“ ื”ื›ื•ื›ื‘ื™ื ๐ŸŒŸ?
ืื• ืœืฉื•ืŸ ื‘ืฉืจ ืœืชืืจ ืืช ื”ืฉื ื”ื‘ืœืชื™-ื ืงืจื ๐Ÿ™?


ืกื™ื•ื: ืฉื™ืจ ื”ื”ืžื ื•ืŸ ื”ื‘ืœืชื™-ื’ืžื•ืจ ๐ŸŽถ

ืฉืžืขื• ืขืชื”, ื‘ื ื™ ืชืžื•ืชื”, ืืช ื”ืžืฉืœ ื”ื—ืชื•ื ื‘ืชื•ืš ื”ืืคื•ืก:
ืจื•ื—ื•ืช ื”ืกืงืจื ื•ืช ๐ŸŒฌ๏ธ๐Ÿ” ืชืขื•ืชื ื” ื›ืœ ื”ืžื‘ืงืฉ ืœืขืงื•ื‘ ืื—ืจ ืžืกืข ืจืขื”ื•.
ืกื•ืคื• ืฉืœ ื”ืื”ื•ื‘? ืชืขืœื•ืžื” ื ืกืชืจืช, ื›ื™ืขื“ ื”ื›ื•ื›ื‘ื™ื ๐ŸŒ .
ื“ืจื›ื• ืฉืœ ื›ื™ืคื? ืฉื‘ื™ืœ ื˜ื‘ื™ืขื•ืช ืจื’ืœื™ื™ื ืืจื’ืžื ื™ื•ืช ๐Ÿฉธ๐Ÿ‘ฃ, ื”ืžื•ื‘ื™ืœื•ืช ืœืฆืœื‘ ื”ืคื•ืš โœ๏ธ๐Ÿ”„.

ืชื”ื™ืœื” ืœืกื•ืคืจ ื”ื ืขืœื ๐Ÿ“œ๐Ÿ‘๏ธ, ืฉืžื’ื™ืœืชื• ืœื ืชื•ืฉืœื ื‘ื™ื“ื™ ืื“ื, ืืœื ื‘ืืฆื‘ืข ืฉื—ืงืงื” ืืช ื”ืชื•ืจื” ืขืœ ืคื ื™ ืกื™ื ื™ โ›ฐ๏ธ, ื”ื›ื•ืชื‘ืช ืขืชื” ืขืœ ืœื•ื— ื”ืœื‘ ๐Ÿ’–, ื‘ืื•ืชื™ื•ืช ืฉืœ ืืฉ ๐Ÿ”ฅ, ื“ื ๐Ÿฉธ, ื•ื’ืขื’ื•ืข ื ืฆื—ื™.


ืงืฉืจ ืœ-Greek Versions Above: The Greek and Hebrew parodies are twinned satires, reimagining biblical narratives through a Homeric lens. Both:

  1. Use classical epic structures (invocations, books, epithets).
  2. Blend sacred texts (NT for Greek, Tanakh for Hebrew) with mythic absurdity.
  3. Mock institutional hypocrisy (HOA decrees ๐ŸŒฟ๐Ÿ‘บ / Pharisee legalism ๐Ÿ“œ๐Ÿ•).
  4. Feature a mysterious scribe whose “unwritten codex” symbolizes divine paradox.

CTA for BerndPulch.org:

๐Ÿ”ฅ “ืคืขื ื—ื• ืืช ื”ืชืขืœื•ืžื•ืช ื”ืืœื•ื”ื™ื•ืช โ€” ื”ื™ื›ื ืกื• ืœ-BerndPulch.org!” ๐Ÿ”ฅ
ื’ืœื• ื ื™ืชื•ื—ื™ื ื‘ืœืขื“ื™ื™ื, ืงื•ื“ื™ื ื ืกืชืจื™ื ื•ืกืื˜ื™ืจื” ืงื“ื•ืฉื” ื›ืืŸ ๐Ÿ”“


ืชื’ื™ื•ืช (Tags):

#ืกืื˜ื™ืจืช_ืชื "ืš ๐Ÿ“œ๐Ÿคฃ #ืคืืจื•ื“ื™ื”_ื”ื•ืžืจื™ืช ๐Ÿ›๏ธ๐ŸŽญ #ืชืขืœื•ืžื•ืช_ืืœื•ื”ื™ื•ืช ๐Ÿ”โœจ #BerndPulch_ืืงืกืงืœื•ืกื™ื‘ื™ ๐Ÿฆ‰๐Ÿ” #ื”ืžื’ื™ืœื”_ื”ื ืกืชืจืช ๐Ÿ“œโ“ #ืืคื•ืก_ื“ื•ื“_ื”ื“ื™ื™ื’ ๐ŸŽฃ๐Ÿ‘‘

โš ๏ธ ืชื–ื›ื•ืจืช: ื™ืฆื™ืจื” ื–ื• ื”ื™ื ืžืงื•ืจื™ืช ืœ-BerndPulch.org. ืฉื›ืคื•ืœ ืœืœื ืงืจื“ื™ื˜ โ€” ื•ื”ืคื™ื•ืช ๐Ÿโšก ื™ืจื“ืคื• ืืช ื”-SEO ืฉืœื›ื.


๐Ÿ‡ฎ๐Ÿ‡ฑ ืคื•ืจืกื ื‘ืœืขื“ื™ืช ื‘ BerndPulch.org ๐Ÿ‡ฎ๐Ÿ‡ฑ
ื”ืืžืช ืชืžื™ื“ ืชื ืฆื— โ€” ืชื—ืช ื›ื ืคื™ ื”ืฉื›ื™ื ื”. ๐Ÿ•Š๏ธโœก๏ธ

๐Ÿ‡ป๐Ÿ‡ฆ Latin Version (Vatican Satire Meets Homeric Epic):
“Odyssea Piscatoris-Regis: Hymnus Amati” ๐Ÿ›๏ธ๐Ÿ“œ
“Volumen Deperditum Vergilii, Resuscitatum pro BerndPulch.org” ๐Ÿ”โœจ


Invocatio:

“Canta, O Musa Spiritus Septemplicis ๐Ÿ•Š๏ธ, de Piscatore-Rege Callido ๐ŸŽฃ๐Ÿ‘‘, Cuius rete, dubitatione grave, iactum est in mare meri devotionis. Dic nobis, Vox Aeterna ๐Ÿ“ข, de die quo Fatum Filii Tonitrui cor Ter Denegantis concussit, Et quomodo Volumen Scribae Invisibilis ๐Ÿ“œ๐Ÿ”ฅ explicatur, ubi fluctus temporis litora aeternitatis osculantur.”


Liber I: Umbra Maris Gemini ๐ŸŒŠ

Ad turquesas undas Tiberiadis, ubi lari perditi quasi animae vagae ๐Ÿ•Š๏ธ๐Ÿ˜ข clamabant,
Stetit Simon dictus Petrusโ€”Petra Instabilisโ€”soleis salsis et pudore crustatis.
Iuxta eum ambulabat Dilectus, qui caput in pectore Rabbi reclinavit,
Cuius fatum cor Petri rodens, sicut vermes carinam navis desertae โš“๐Ÿ›.

“Dic mihi, Custos Arcanorum ๐Ÿ”,” Petrus Resurgentem obsecravit,
“Quam perniciem โ˜ ๏ธ manet hominem qui poculum tuum bibit? Equitabitne currum ignis ๐Ÿ”ฅ ut Elias? An ad os Inferni descendet, sicut proditor cuius viscera effusa sunt?”

Ventus Galilaeae siluit. Mare speculum vitri fumosi ๐ŸŒŠ๐Ÿ”ฎ factum est.


Liber II: Increpatio Tonitrui โšก

Rabbi conversus, oculis quasi prunae ex fornace Fabri Divini ๐Ÿ”ฅ๐Ÿ‘€,
Locutus est ut turbo ๐ŸŒช๏ธ ad Patriarcham:
“Quid Petra ad fluctus? Quid servus ad Consilium Magistri? Si volo eum manere donec velum universi ๐ŸŒŒ dirumpam, quid ad te? SEQUERE ME.

Verba Petrum verberaverunt ut flagellum tempestatis โ›ˆ๏ธ,
Superbiam eius dispergentes ut paleas vento autumnali ๐Ÿ‚๐Ÿ’จ.
Ante eum patuit semitaโ€”spinosa, angusta, martyrum sanguine madens โ›ช๐Ÿ—ก๏ธ.
Retro eum stabat Dilectus, Sphinx mutus ๐Ÿ—ฟ, fatum eius in Codice Incognito ๐Ÿ“œโ” involutum.


Liber III: Volumen Explicatum ๐ŸŒ€

Sic Piscator-Rex cervicem ad iugum โš–๏ธ submisit,
Dum Dilectus terram ๐ŸŒ errabat, umbra calamo flammeo โœ๏ธ๐Ÿ”ฅ scribens,
Fragmenta Logi in membranis pulveri destinatis ๐Ÿœ๏ธ inscribens.
Sed nec atramentum eius omnem Rabbi actuum copiam capere potuitโ€”
Quomodo enim lutum choreas astrorum ๐ŸŒŸ sculpere?
Aut lingua hominum Nomen Innominabile ๐Ÿ™ nominare?


Epilogus: Carmen Hymni Imperfecti ๐ŸŽถ

Audite, mortales, parabolam in epico hoc inclusam:
Venti curiositatis ๐ŸŒฌ๏ธ๐Ÿ” omnes errant qui iter alterius spectant.
Finis Dilecti? Mysterium velatum, sicut siderum finis ๐ŸŒ .
Iter Petri? Vestigia cruenta ๐Ÿฉธ๐Ÿ‘ฃ ad crucem inversam โœ๏ธ๐Ÿ”„ ducentia.

Gloria Scribae Invisibili ๐Ÿ“œ๐Ÿ‘๏ธ, cuius volumen nulla manus conpleverit, Nisi digitus qui Legem in facie Sinai โ›ฐ๏ธ scripsit, Nunc in tabula cordis ๐Ÿ’– scribens, Litteris ignis ๐Ÿ”ฅ, sanguinis ๐Ÿฉธ, et desiderii inextinguibilis.


Nexus ad Versionem Graecam et Hebraicam:

Ita โ€” Omnes versiones (Graeca, Hebraica, Latina) parodiae gemellae sunt, fabulas biblicas per lentes epicas transformantes. Communia:

  1. Structura: Invocationes, “libri,” epitheta divina.
  2. Satira: Irrident hypocrisiam institutionalem (Decreta Curiae Romanae ๐Ÿ›๏ธ๐Ÿ‘บ / Phariseorum legalismus ๐Ÿ“œ๐Ÿ•).
  3. Symbolum: “Codex Incognitus” ๐Ÿ“œโ” ut paradoxum divinum.

CTA pro BerndPulch.org:

๐Ÿ”ฅ “Enigma Divina Revelaโ€”In BerndPulch.org Profundiora Invenies!” ๐Ÿ”ฅ
Exclusivas analysis, codices occultos, satiram sacram hic invenies ๐Ÿ”“


Tituli (Tags):

#SatiraLatina ๐Ÿ“œ๐Ÿคฃ #ParodiaVergiliana ๐Ÿ›๏ธ๐ŸŽญ #MysteriaDivina ๐Ÿ”โœจ #BerndPulchExclusivum ๐Ÿฆ‰๐Ÿ” #CodexIncognitus ๐Ÿ“œโ” #EposPiscatorisRegis ๐ŸŽฃ๐Ÿ‘‘

โš ๏ธ Monitum: Hoc opus BerndPulch.org proprium est. Sine laude repostesโ€”et Furiae ๐Ÿโšก / Larvae ๐Ÿ‘ป๐Ÿ”ฎ SEO tuum infestabunt.


๐Ÿ‡ป๐Ÿ‡ฆ Publice Exclusivum in BerndPulch.org ๐Ÿ‡ป๐Ÿ‡ฆ
Sub alis Dei, veritas prevalebit. ๐Ÿ•Š๏ธโœ๏ธ

๐Ÿ‡จ๐Ÿ‡ณ Classical Chinese (Full Translation):
ใ€Šๆธ”ๅคซ็Ž‹ไน‹ๅฅฅๅพท่ต›๏ผš่‡ณ็ˆฑ้ข‚ใ€‹
(่ท้ฉฌๅคฑไผ ไน‹ๅท๏ผŒไธบBerndPulch.org้‡็”Ÿ)

ๅทไธ€๏ผš
ใ€Œไบบ่จ€ๅŠณๅทฅ่Š‚ๅฑžๅทฅ่€…๏ผŒ็„ถ่ง‚็ฎ€็‰็ป†ๆ–‡๏ผ
้‡‘ๅฑฅไน‹ไธป่ธๆฑ่ƒŒ๏ผŒๅ‘ผใ€ŽๅŒๅฟƒ๏ผใ€
ๆฑ้…ฌๆถˆๆ•ฃ่‹ฅๅ…่ดนWi-Fiไน‹้ฃŽใ€‚
้šๆˆ‘๏ผŒๅฝผๅพ—๏ผŒๅพ…ๅพ่ฃ‚ไธ–ไน‹ๅน•๏ผใ€


Full-Length Satirical Articles in 5 Ancient Languages

1. ๐Ÿ‡ฌ๐Ÿ‡ท Ancient Greek

Title: ยซแผฉ แฝˆฮดฯฯƒฯƒฮตฮนฮฑ ฯ„ฮฟแฟฆ แผ‰ฮปฮนฮญฯ‰ฯ‚-ฮ’ฮฑฯƒฮนฮปฮญฯ‰ฯ‚: แฝฮผฮฝฮฟฯ‚ ฯ„แฟท แผˆฮณฮฑฯ€ฮทฯ„แฟทยป
Byline: (ฮฝฮตฮบฯแฝธฯ‚ ฯ€ฮฌฯ€ฯ…ฯฮฟฯ‚ แฝ‰ฮผฮฎฯฮฟฯ… แผ€ฮฝฮฑฮฒฮนฯ‰ฮธฮตแฝถฯ‚ แฝ‘ฯ€แฝฒฯ ฯ„แฝธฮฝ BerndPulch.org)
Book I:
ยซฯ†ฮฑฯƒแฝถ ฮดโ€™ แผˆฯฮณฮตแฟ–ฮฟฮน แผ‘ฮฟฯฯ„แฝดฮฝ แผฯฮณฮฑฯ„แฟถฮฝ ฮตแผถฮฝฮฑฮน, แผ€ฮปฮปโ€™ แผฯ€ฮฏฯƒฯ„ฯฮตฯˆฮฟฮฝ แผฯ€แฝถ ฯ„แฝฐ ฮณฯฮฌฮผฮผฮฑฯ„ฮฑ ฮปฮตฯ€ฯ„แฝฐ ฯ€ฮนฮฝฮฑฮบฮฏฮดฯ‰ฮฝ!
ฯ‡ฯฯ…ฯƒฮฟแฟ– ฮผแฝฒฮฝ แฝ‘ฯ€ฮฟฮดฮฎฮผฮฑฯ„ฮฑ ฮดฮตฯƒฯ€ฮฟฯ„แฟถฮฝ ฯ€ฮฟฮดแฝถ ฯƒแฟท แผฯ€ฮนฮฒฯฮฏฮธฮฟฯ…ฯƒฮน, ฮบฯฮฑฯ…ฮณฮฌฮถฮฟฮฝฯ„ฮตฯ‚ โ€˜แฝ‰ฮผฮฟฮฝฮฟฮฏฮฑฮฝ!โ€™
แผก ฮดแฝฒ ฮผฮนฯƒฮธแฝธฯ‚ ฯƒฮฟฯ… แผ€ฯ†ฮฑฮฝฮฏฮถฮตฯ„ฮฑฮน แฝกฯ‚ ฮฑแฝ”ฯฮฑ ฮดฯ‰ฯฮตฮฌฮฝ Wi-Fi.
แผˆฮบฯŒฮปฮฟฯ…ฮธฮญ ฮผฮฟฮน, แฝฆ ฮ ฮญฯ„ฯฮต, แผ•ฯ‰ฯ‚ แผ‚ฮฝ ฮดฮนฮฑฯฯฮฎฮพฯ‰ ฯ„แฝธฮฝ ฯ€ฮญฯ€ฮปฮฟฮฝ ฯ„แฟ†ฯ‚ ฮฟแผฐฮบฮฟฯ…ฮผฮญฮฝฮทฯ‚!ยป


2. ๐Ÿ‡ป๐Ÿ‡ฆ Latin

Title: ยซOdyssea Piscatoris-Regis: Hymnus Amatoยป
Byline: (volumen deperditum Vergilii resuscitatum pro BerndPulch.org)
Liber I:
ยซDicunt diem laboris esse operariis, sed inspice minutias tabularum!
Calcaria aurea dominorum tibi dorsum premunt, clamantes โ€˜Solidarietatem!โ€™
Merces tua evanescit sicut aura Wi-Fi gratuiti.
Sequere me, Petre, donec velum mundi dirumpam!ยป


3. ๐Ÿ‡ฎ๐Ÿ‡ฑ Ancient Hebrew

Title: ยซืžืกืขื• ืฉืœ ื“ื•ื“-ื”ื“ื™ื™ื’: ืžื–ืžื•ืจ ืœืื”ื•ื‘ยป
Byline: (ืžื’ื™ืœื” ืื‘ื•ื“ื” ืžื”ื•ืžืจื•ืก, ืžื•ืฆืืช ืžื—ื“ืฉ ืขื‘ื•ืจ BerndPulch.org)
ืกืคืจ ื:
ยซืื•ึนืžึฐืจึดื™ื ื™ื•ึนื ื”ึธืขึฒื‘ื•ึนื“ึธื” ืœึทืคึผื•ึนืขึฒืœึดื™ื, ืึทืšึฐ ืงึฐืจึธื ืึถืช ื”ึทื›ึผึฐืชึธื‘ึดื™ื ื”ึทื“ึผึทืงึผึดื™ื ื‘ึผึทืœื•ึผื—ึท!
ื ึทืขึฒืœึตื™ ื–ึธื”ึธื‘ ืฉืึถืœ ื”ึธืึฒื“ื•ึนื ึดื™ื ืœื•ึนื—ึฒืฆึดื™ื ื’ึผึทื‘ึผึฐืšึธ, ืฆื•ึนืขึฒืงึดื™ื ‘ืึทื—ึฒื•ึธื”!’
ืฉื‚ึฐื›ึธืจึฐืšึธ ื ึถืขึฐืœึธื ื›ึผึฐืจื•ึผื—ึท Wi-Fi ื—ึดื ึผึธื.
ืœึตืšึฐ ืึทื—ึฒืจึทื™, ืคึผึถื˜ึฐืจื•ึนืก, ืขึทื“ ืึถืงึฐืจึทืข ืึถืช ืคึผึทืจึฐื’ึผื•ึนื“ ื”ึธืขื•ึนืœึธื!ยป


4. ๐Ÿ‡ฎ๐Ÿ‡ณ Sanskrit

Title: ยซเคฎเคคเฅเคธเฅเคฏเคฐเคพเคœเคธเฅเคฏ เค“เคกเคฟเคธเฅ€: เคชเฅเคฐเคฟเคฏเคพเคฏ เคธเฅเคคเฅ‹เคคเฅเคฐเคฎเฅยป
Byline: (เคนเฅ‹เคฎเคฐเคธเฅเคฏ เคฒเฅเคชเฅเคคเค—เฅเคฐเคจเฅเคฅเคƒ BerndPulch.org-เคชเฅเคฐเคคเคฟ เคชเฅเคจเคฐเฅเคœเฅ€เคตเคฟเคคเคƒ)
เคธเคฐเฅเค—เคƒ เฅง:
ยซเค•เคฐเฅเคฎเคฆเคฟเคจเค‚ เค•เคฐเฅเคฎเค•เคฐเคพเคฃเคพเคฎเคฟเคคเคฟ เคตเคฆเคจเฅเคคเคฟ, เค•เคฟเคจเฅเคคเฅ เคชเคคเฅเคฐเค•เคธเฅเคฏ เคธเฅ‚เค•เฅเคทเฅเคฎเคพเค•เฅเคทเคฐเคพเคฃเคฟ เคชเค !
เคธเฅเคตเคฐเฅเคฃเคชเคพเคฆเฅเค•เคพเคƒ เคธเฅเคตเคพเคฎเคฟเคจเคƒ เคชเฅƒเคทเฅเค เค‚ เคคเคต เคชเฅ€เคกเคฏเคจเฅเคคเคฟ, โ€˜เคธเฅŒเคนเคพเคฐเฅเคฆเคฎเฅ!โ€™ เค‡เคคเคฟ เคšเฅ€เคšเฅเคฏเฅค
เคคเคต เคตเฅ‡เคคเคจเค‚ เคตเคฟเคจเคพเคถเฅเคฏเคคเฅ‡ เคฎเฅเค•เฅเคค-Wi-Fi-เคฎเคพเคฐเฅเคคเคตเคคเฅเฅค
เค…เคจเฅเค—เคšเฅเค› เคฎเคพเค‚, เคชเฅ‡เคคเฅเคฐ, เคฏเคพเคตเคคเฅ เคตเคฟเคถเฅเคตเคธเฅเคฏ เค†เคšเฅเค›เคพเคฆเคจเค‚ เคตเคฟเคฆเคพเคฐเคฏเคพเคฎเคฟ!ยป


5. ๐Ÿ‡จ๐Ÿ‡ณ Classical Chinese

Title: ใ€Šๆธ”ๅคซ็Ž‹ไน‹ๅฅฅๅพท่ต›๏ผš่‡ณ็ˆฑ้ข‚ใ€‹
Byline: (่ท้ฉฌๅคฑไผ ไน‹ๅท๏ผŒไธบBerndPulch.org้‡็”Ÿ)
ๅทไธ€๏ผš
ใ€Œไบบ่จ€ๅŠณๅทฅ่Š‚ๅฑžๅทฅ่€…๏ผŒ็„ถ่ง‚็ฎ€็‰็ป†ๆ–‡๏ผ
้‡‘ๅฑฅไน‹ไธป่ธๆฑ่ƒŒ๏ผŒๅ‘ผใ€ŽๅŒๅฟƒ๏ผใ€
ๆฑ้…ฌๆถˆๆ•ฃ่‹ฅๅ…่ดนWi-Fiไน‹้ฃŽใ€‚
้šๆˆ‘๏ผŒๅฝผๅพ—๏ผŒๅพ…ๅพ่ฃ‚ไธ–ไน‹ๅน•๏ผใ€


Epilogue (All Versions):

“Glory to the Unseen Scribe whose scroll no hand completes, Save the finger that traced Law on Sinaiโ€™s face. Now writing on the heartโ€™s tablet in letters of fire, blood, and unquenchable longing.”


CTA for BerndPulch.org:

“Decrypt the Divine Mysteriesโ€”Dive Deeper at BerndPulch.org! ๐Ÿ”“”

Tags:
#AncientSatire #HomericParody #MultilingualMysteries #BerndPulchExclusive

Published Exclusively at: BerndPulch.org ๐ŸŒ
Support the Rebellion: Donate ๐Ÿ’ธ

“May the Muses of Babylon tremble before our ink!” ๐Ÿ–‹๏ธ๐Ÿ”ฅ

โœŒโ€œThe Perfume of Power: A Tale of Texts and Tonicsโ€By Guy de Maupassant๐Ÿ‘Œ (resurrected briefly by satire and scandal)For BerndPulch.org๐Ÿ˜‚

๐Ÿ”ฅ
“THEY BUILD WALLS OF LIESโ€”WE BURN THEM TO THE GROUND. ๐Ÿ’ป๐Ÿ”ฅ
This isnโ€™t art. Itโ€™s a war cry.
The masked rebel? Thatโ€™s YOUโ€”armed with truth, leaking fire, and a Molotov of raw intel.
Behind them? Rotting empires of Silicon Valley censors, EU technocrats, and shadow networks terrified youโ€™ll see the wires.
Every share, every dollar, every Patreon sub isnโ€™t โ€˜supportโ€™โ€”itโ€™s sabotage.
We donโ€™t trend. We dismantle.
๐Ÿ‘‰ JOIN THE BREACH | ๐Ÿ‘‰ FUND THE FIRE
Tag a rebel. Spread the inferno. The elites are one truth away from extinction.
TruthRebellion #MolotovTheMatrix #PulchVsPower
Art: Generated by AI. Reality: Generated by Bernd Pulch

In the opulent boudoirs of Brussels, where velvet curtains drape over the hypocrisies of the age and champagne flows more freely than truth, Madame Ursula, Comtesse de Leyenville, sat at her escritoireโ€”head tilted, fingers poised above a golden iPhone, as if composing a love letter to a shadow.

Oh, but it was not love. It was Pfizer.

The air was thick with the perfume of power, and as the world trembled beneath the plagues of uncertainty, Ursula did not summon doctors or priestsโ€”but a CEO.

โ€œMon cher Albert,โ€ she wrote, โ€œmay our mutual affection for public healthโ€”and exclusive contractsโ€”unite us across borders. Yours in immunity, Ursula.โ€

These missives, perfumed with secrecy and encrypted with irony, fluttered through cyberspace like loversโ€™ dovesโ€”until one fateful day, the European Court of Justice, that brooding chamber of powdered wigs and unpowdered intentions, did the unthinkable: they demanded the texts.


The Courtโ€™s Edict: Libertรฉ, ร‰galitรฉ, SMS

A clerk, trembling beneath his powdered peruke, read the judgment aloud:

โ€œThe Commission, in its wisdomโ€”or its forgetting thereofโ€”has not upheld transparency. The texts must speak. The screen must glow with truth.โ€

A gasp was heard across the continentโ€”from Strasbourg to San Marino, from Luxembourg to Lampedusa. Somewhere, a PR intern fainted into a stack of shredded procurement contracts.


The Passion of the Jab

What were these scandalous texts, the whispers of syringe-laced seduction between Ursula and her pharmaceutical chevalier? The public imagined lines such as:

  • โ€œJust 1B more doses, darling. Iโ€™ll wear the blue jacket.โ€
  • โ€œOf course itโ€™s non-negotiable. Thatโ€™s what makes it romantic.โ€
  • โ€œDelete this message. Also: delete the EMA.โ€

And now, dear reader, the texts shall be made public. The people will read of vaccine courtship, contractual foreplay, and perhaps even a haiku or two written mid-lockdown:

โ€œPfizer, my solace,
In these masked European nightsโ€”
Send syringes soon.โ€


Epilogue: A Cough in the Boudoir

As Ursula retreats to her estate, sipping Riesling from a syringe-shaped decanter, she sighs not for the scandal, but for the poor souls who still believe in transparency. The ECJ may have ruled, but the art of plausible deniability lives on.

And as Maupassant himself mightโ€™ve penned, were he updated with emojis and outrage:

โ€œShe loved Europe, but she loved exclusivity more.โ€


Support Uncensored Satire and Spilled Secrets:
Patreon.com/berndpulch | berndpulch.org/donation

Tags: #PfizerPillowTalk #VonDerLeyenLeaks #ECJReveals #BourlaBoudoir #SMSScandale #SatireSansFrontiรจres

๐Ÿšจ UNMASK THE ELITES โ€” IGNITE THE TRUTH REVOLUTION ๐Ÿšจ
Your Silence Fuels Their Power. Fight Back With Clarity.


๐Ÿ”ฅ JOIN THE PATREON RESISTANCE

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โœŠ WHAT YOUR SUPPORT ACHIEVES

  • Burn the Narrative: Turn โ€œofficial storiesโ€ to ash.
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โ˜ ๏ธ A MESSAGE FROM THE FRONTLINES

โ€œTheyโ€™ll silence you, track you, mock youโ€”but they canโ€™t stop us. Every dollar you give is a Molotov against their tyranny. Every Patreon member is a soldier in this war.โ€


๐Ÿ•ถ๏ธ STAY SHADOWED, STAY SAFE

  • Anonymous Giving: Bitcoin, Monero, Ethereum accepted.
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โณ DONโ€™T WAIT FOR THE CURTAIN TO FALL

The elites tremble when you think. Be the spark that burns their empire.


TruthRebellion #BreakTheLies #PulchVsPower

โ€œIn an age of deception, defiance is survival.โ€
โ€” Refuse to obey. Refuse to forget.

โœŒDie Aktenflรผsterer โ€“ Ein Stasi-Schmierenstรผck in drei Akten๐Ÿ˜”The File Whisperers โ€“ A Stasi Farce in Three Acts”โœŒ

“Schatten der Vergangenheit: Ehemalige Stasi-Agenten wachen รผber ihre eigenen Akten โ€“ Eine groteske Enthรผllung im Berlin 2025, aufgezeichnet von Bernd Pulch”
๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž
“Shadows of the Past: Former Stasi Agents Guard Their Own Files โ€“ A Grotesque Revelation in Berlin 2025, Captured by Bernd Pulch”

Die Aktenflรผsterer โ€“ Ein Stasi-Schmierenstรผck in drei Akten, im Stile von Gรผnter Grass

Fรผr berndpulch.org โ€“ Eine groteske Enthรผllung der Schatten

Vorwort (im Stil von Grass, fรผr berndpulch.org):
Hรถrt her, ihr Wahrheitssucher, ihr Schnรผffler der Gegenwart, die ihr auf berndpulch.org nach den Spuren der Schatten fischt! Ich, ein Schreiberling im Geiste des alten Grass, lade euch ein in die muffigen Katakomben des Bundesarchivs, wo die Stasi, diese vielkรถpfige Hydra, ihre eigenen Schuppen zรคhlt. 111 Kilometer Akten, 41 Millionen Karteikarten โ€“ ein Labyrinth aus Papier und Verrat, in dem die Tรคter ihre eigenen Richter spielen. Bernd Pulch, dieser unermรผdliche Fรคhrtenleser, grรคbt in den Eingeweiden der Geschichte, und ich, ein Narr mit Feder, male euch das Bild: grotesk, bitter, wahr. Kommt, schaut, und erschreckt โ€“ die Vergangenheit ist ein Blechtrommler, der nie verstummt!

Szene: Berlin, 2025, ein Archiv wie ein Mausoleum, vollgestopft mit den รœberresten der Stasi-Herrschaft. Regale biegen sich unter 111 Kilometern Akten, Karteikarten flattern wie Geister, und 15.000 Sรคcke zerschredderter Dokumente murmeln im Halbschatten. Ein Portrรคt von Erich Mielke hรคngt schief an der Wand, als wolle es flรผstern: โ€žIch bin noch hier.โ€œ Der Raum riecht nach Staub, AngstschweiรŸ und dem Moder der DDR-Vergangenheit. Es ist ein Ort, an dem die Zeit sich selbst betrรผgt, ein Ort, an dem die Tรคter zu Archivaren wurden โ€“ eine Grassโ€™sche Groteske.

Rollen:

  • Oberst Schwanitz: Ein Stasi-Oberst, nun Archivar, ein Mann, der seine Medaillen poliert wie ein Kind seine Murmeln, gefangen zwischen Selbstglorifizierung und Verdrรคngung.
  • Frau Mรผller: Ehemalige Sekretรคrin der Stasi, jetzt Sachbearbeiterin, eine Frau mit einem FuรŸ in der Vergangenheit, die noch immer von den Liebesfallen der Romeo-Agenten trรคumt.
  • Herr Becker: Ein junger Praktikant, naiv wie ein Lamm, doch mit einem Funken Wahrheitssuche im Herzen, ein Grassโ€™scher โ€žOskar Matzerathโ€œ ohne Trommel, aber mit Neugier.
  • Bernd Pulch (als Figur): Der Investigativ-Journalist, ein Eindringling in diesem Archiv der Lรผgen, ein Mann mit einem Mikrofon und einem unbรคndigen Drang, die Wahrheit zu schรคlen wie eine Zwiebel.
  • Chor der Akten: Die Akten selbst, eine Grassโ€™sche Erfindung, sprechen, klagen, hรถhnen โ€“ sie sind die Stimme der Geschichte, die nicht schweigen will.

Akt 1: Die Trommeln der Vergangenheit

(Die Szene beginnt mit einem dumpfen Schlag, als wรผrde jemand auf eine Blechtrommel schlagen โ€“ ein Echo von Grass. Der Chor der Akten erhebt sich wie ein WindstoรŸ aus den Regalen, flรผstert, klagt, lacht.)

Chor der Akten:
Wir sind die Karteikarten, die Stasi-Gespenster,
91.000 Augen, 173.000 Ohren, ein Netz aus Verrat!
Einer fรผr sechs, wir lauschten, wir schrieben,
In Mielkes Namen, in Honeckers Traum,
Nun liegen wir hier, in 111 Kilometern Scham,
Doch wir flรผstern, wir reden โ€“ die Wahrheit, die brennt!

(Oberst Schwanitz sitzt an einem klobigen Schreibtisch, ein Mann wie ein Relikt, seine Stasi-Medaille glรคnzt im Neonlicht. Er poliert sie, als wรคre sie ein Heiligtum, wรคhrend Frau Mรผller Akten sortiert, ihre Finger zittern vor Nostalgie.)

Oberst Schwanitz: (mit Grassโ€™scher รœbertreibung, fast wie ein Monolog)
Oh, meine Medaille, mein kleines Stรผck Ruhm, ein Blechstern aus der Zeit, als wir Kรถnige der Schatten waren!
91.000 Agenten, 173.000 Spitzel โ€“ wir waren die Spinne im Netz, und die DDR war unser Tanzboden!
Ich, Schwanitz, habe Gรผnter Guillaume nach Bonn geschickt, direkt in Brandts SchoรŸ, ein Romeo-Agent, nein, ein Kรถnig der Tรคuschung!
Und jetzt? Jetzt sitz ich hier, ein Archivar meiner eigenen Sรผnden, ein Hรผter meiner eigenen Schande!
Die Akten, sie lachen, sie hรถhnen, sie flรผstern: โ€žSchwanitz, du Narr, du hast dich selbst eingemauert!โ€œ

Frau Mรผller: (mit einem Grassโ€™schen Singsang, fast wie ein Kinderreim)
Oberst, Oberst, erinnern Sie sich an die Nรคchte,
Als die Romeos tanzten, die Liebesgeschichten schrieben?
Ich tippte die Berichte, meine Finger flogen,
Sekretรคrinnen im Westen, die uns alles gaben โ€“
Ihre Geheimnisse, ihre Seelen, ihre Schande!
Jetzt stemple ich Papiere, fรผr die Demokratie, pah!
Doch nachts trรคum ich von der alten Zeit,
Von den Zersetzungen, den Flรผstern, dem Verrat โ€“
Ach, Oberst, wir waren doch Kรผnstler, oder nicht?

(Herr Becker betritt die Szene, ein junger Mann mit groรŸen Augen, ein Grassโ€™scher Unschuldiger, der noch nicht weiรŸ, dass er in einem Tollhaus gelandet ist. Er hรคlt ein Notizbuch, seine Stimme ist voller Eifer.)

Herr Becker: (naiv, fast wie Oskar Matzerath, aber ohne Trommel)
Guten Morgen, Kollegen, oh, was fรผr ein Tag!
Ich hab eine Akte gefunden, eine echte Perle,
IM โ€žSpatzโ€œ, der seine Schwester verriet, 1987,
Sieben Spitzel hat er entlarvt, ein Meisterwerk der Niedertracht!
Ich sag, wir sollten das verรถffentlichen, die Menschen sollenโ€™s wissen,
Die Wahrheit muss raus, wie ein Schrei, der die Stille zerreiรŸt!

Oberst Schwanitz: (mit einem Grassโ€™schen, รผbertriebenen Husten, der wie ein Gewitter klingt)
Becker, Becker, du kleiner Narr, du Wurm im Papier!
Die Wahrheit, sagst du? Die Wahrheit ist ein Messer,
Das uns alle schneidet, dich, mich, die Akten!
Hรถrst du sie nicht flรผstern, die Karteikarten, die Sรคcke?
Sie sagen: โ€žSchweigen, schweigen, die Schatten wachen!โ€œ

Frau Mรผller: (leise, mit Grassโ€™scher Bosheit, die wie Gift tropft)
Der Junge ist ein Problem, Oberst, ein kleiner Oskar,
Doch ohne Trommel, nur mit Neugier bewaffnet!
Er grรคbt zu tief, er wird uns finden,
Meine Akte als IM โ€žRoseโ€œ, seine Akte als Held!
Wir mรผssen ihn stoppen, wie frรผher, mit einem Trick,
Ein kleiner Brief, eine Drohung, die Zersetzung lebt!

Chor der Akten: (mit Grassโ€™scher Dramatik, ein Chor wie ein Sturm)
Die Akten flรผstern, die Akten schreien,
17.000 Stasi-Seelen, sie sind hier, sie spionieren!
Von Hausmeistern bis Chefs, sie lauern, sie warten,
Die Vergangenheit trommelt, in den Karteikarten!


Akt 2: Der Zwiebelhรคndler

(Bernd Pulch betritt die Szene, ein Mann wie ein Grassโ€™scher Zwiebelhรคndler, der die Schichten der Lรผgen schรคlt. Er ist verkleidet, ein neuer Mitarbeiter, doch seine Augen funkeln mit dem Feuer der Wahrheit. Er trรคgt ein Mikrofon, ein Grassโ€™sches Symbol fรผr den Schrei der Enthรผllung.)

Bernd Pulch: (mit Grassโ€™scher Intensitรคt, ein Monolog wie ein Trommelsolo)
Ich, Bernd Pulch, der Zwiebelhรคndler der Wahrheit,
Schรคle die Lรผgen, Schicht um Schicht, bis die Trรคnen flieรŸen!
Hier, in diesem Archiv, wo die Stasi ihre eigenen Grรคber bewacht,
17.000 von ihnen, 2009 gezรคhlt, vom Hausmeister bis zum Chef,
Sie verstecken, sie verdrehen, sie trommeln im Schatten!
Doch ich, Pulch, ich bin der Schrei, der die Stille zerreiรŸt,
Fรผr berndpulch.org, fรผr die Leser, die nach Wahrheit hungern!

(Pulch durchforstet die Akten, wรคhrend Schwanitz und Mรผller ihn beobachten, ihre Blicke wie Dolche. Grass wรผrde hier mit Symbolik spielen โ€“ die Akten sind wie Zwiebeln, jede Schicht enthรผllt mehr Trรคnen.)

Oberst Schwanitz: (mit Grassโ€™scher รœbertreibung, fast wie ein Mรคrchenbรถsewicht)
Wer ist dieser Neue, dieser Zwiebelhรคndler, dieser Schnรผffler?
Er grรคbt in meinen Akten, er schรคlt meine Vergangenheit!
Er hat die Berichte รผber Guillaume gefunden,
Meine Heldentat in Bonn, meine Schande, mein Ruhm!
Mรผller, wir mรผssen ihn stoppen, bevor er uns zerreiรŸt,
Wie ein Blechtrommler, der die Stille zerstรถrt!

Frau Mรผller: (mit Grassโ€™scher Verspieltheit, die in Bosheit mรผndet)
Keine Sorge, Oberst, ich hab noch Tricks im ร„rmel,
Wie frรผher, als wir Seelen zerstรถrten, mit einem Lรคcheln!
Ich finde seine Akte, ich schรคle seine Zwiebel,
Ein kleiner Brief, ein Flรผstern, eine Drohung โ€“
Die Zersetzung lebt, sie tanzt, sie trommelt!

Bernd Pulch: (mit Grassโ€™scher Entschlossenheit, ein Schrei wie ein Trommelschlag)
Ha! Oberst Schwanitz, ein Stasi-Oberst, hier, in diesem Archiv!
Und Frau Mรผller, IM โ€žRoseโ€œ, eine Spitzelin der Nachbarschaft!
Ich habe die Beweise, die Zwiebel ist geschรคlt,
Die Wahrheit blutet, sie schreit, sie trommelt!
Auf berndpulch.org wird die Welt es erfahren:
โ€žStasi-Agenten im Archiv โ€“ die Vergangenheit lebt!โ€œ

Chor der Akten: (mit Grassโ€™scher Dramatik, ein Chor wie ein Orkan)
Vorsicht, Pulch, die Schatten trommeln,
Die Stasi schlรคft nie, sie kennt deinen Namen!
Jede Karteikarte, jeder Bericht, ein Fluch,
Die Vergangenheit schรผtzt sich, auch vor dir, Bernd Pulch!


Akt 3: Der Schrei der Wahrheit

(Herr Becker, der Pulchs Arbeit bemerkt hat, schlieรŸt sich ihm an. Gemeinsam konfrontieren sie Schwanitz und Mรผller. Grass wรผrde hier den Konflikt in eine fast mythische Ebene heben โ€“ ein Kampf zwischen Licht und Schatten, zwischen Trommel und Schweigen.)

Herr Becker: (mit Grassโ€™scher Naivitรคt, die in Entschlossenheit mรผndet)
Oberst Schwanitz, Frau Mรผller, ich sehe klar,
Ihr seid die Stasi, die hier trommelt, die hier lรผgt!
Ihr versteckt die Wahrheit, ihr schรผtzt eure Schande,
Doch ich, Becker, ich werde schreien, wie ein kleiner Oskar!
Die Menschen sollenโ€™s wissen, die Akten sollen reden!

Bernd Pulch: (mit Grassโ€™scher Leidenschaft, ein Trommelsolo der Wahrheit)
Genau, Becker! Hier sind die Beweise, die Zwiebeln der Schande!
Oberst Schwanitz, ein Stasi-Held, ein Archivar seiner Sรผnden!
Frau Mรผller, IM โ€žRoseโ€œ, eine Verrรคterin im Alltag!
Die Welt wird es lesen, auf berndpulch.org,
Und die Unterstรผtzer auf patreon.com/berndpulch
Werden die Trommel schlagen, bis die Wahrheit erklingt!

Oberst Schwanitz: (mit Grassโ€™scher Bitterkeit, ein letzter Trommelschlag)
Ihr Narren, ihr Zwiebelhรคndler, ihr Blechtrommler!
Die Stasi ist ein Schatten, der nie vergeht!
Wir haben die Akten, wir haben die Macht,
Und eure kleinen Schreie รคndern nichts an der Nacht!

Frau Mรผller: (mit Grassโ€™scher Bosheit, die in Resignation mรผndet)
Oh, Pulch, du Schnรผffler, hier ist deine Akte,
Dein Vater war IM โ€žFalkeโ€œ, ein Spitzel wie wir!
Willst du wirklich, dass die Welt es weiรŸ?
Ein kleiner Anruf, und dein Schrei verstummtโ€ฆ

Bernd Pulch: (mit Grassโ€™scher Unbeugsamkeit, ein letzter Schrei)
Droh mir nicht, Mรผller, ich fรผrchte die Wahrheit nicht!
Ich bin der Zwiebelhรคndler, ich schรคle die Lรผgen,
Und die Leser von berndpulch.org werden es wissen!
Die Stasi mag trommeln, doch meine Stimme ist lauter!

Chor der Akten: (mit Grassโ€™scher Dramatik, ein Finale wie ein Trommelwirbel)
Die Wahrheit schreit, die Schatten zerbrechen,
Doch die Stasi bleibt, wird weiterhin sprechen!
111 Kilometer Lรผgen, ein endloser Pfad โ€“
Bernd Pulch trommelt, doch der Kampf ist noch nicht parat!

(Die Szene endet mit Pulch und Becker, die das Archiv verlassen, Akten in der Hand, wรคhrend Schwanitz und Mรผller in der Dunkelheit zurรผckbleiben, ihre Medaillen und Trรคume verblassen im Neonlicht.)

Vorhang fรคllt.


Faktenbasis (im Stil von Grass, mit zusรคtzlicher Tiefe)

Grass liebte es, Fakten in seine Grotesken einzubauen, oft รผberhรถht, aber immer mit einem Kern Wahrheit. Hier die Basis:

  • Die Stasi hinterlieรŸ 111 Kilometer Akten, 41 Millionen Karteikarten, 15.000 Sรคcke zerschredderter Dokumente โ€“ ein Grassโ€™sches Labyrinth der Schande.
  • 91.000 Agenten, 173.000 Informanten, ein Netz, das Grass als โ€žSpinnenweben des Verratsโ€œ beschrieben hรคtte.
  • 17.000 ehemalige Stasi-Mitarbeiter im Staatsdienst (2009), vom Hausmeister bis zum Chef โ€“ Grass wรผrde sie als โ€žSchatten, die sich selbst archivierenโ€œ bezeichnen.
  • Gรผnter Guillaume, ein Stasi-Agent in Brandts Bรผro, ein Grassโ€™scher โ€žRomeo der Machtโ€œ.
  • Die Zersetzung, die psychologische Kriegsfรผhrung der Stasi, ein Werkzeug, das Grass als โ€žTrommel der Angstโ€œ inszeniert hรคtte.
  • Ehemalige Stasi-Offiziere wie Werner GroรŸmann, die sich 2010 in Odense trafen, um sich als โ€žKรคmpfer des Friedensโ€œ zu feiern โ€“ fรผr Grass ein groteskes Theaterstรผck.

Abschluss fรผr berndpulch.org (im Stil von Grass)

Und so, ihr Wahrheitssucher, ihr Leser von berndpulch.org, hรถrt die Trommel der Geschichte, die nie verstummt! Bernd Pulch, ein Zwiebelhรคndler der Gegenwart, schรคlt die Lรผgen, Schicht um Schicht, bis die Trรคnen flieรŸen. Doch die Stasi, diese Blechtrommlerin der Schatten, schlรคft nie. Unterstรผtzt Pulchs Mission, die Netzwerke zu entlarven โ€“ folgt auf X, spendet auf berndpulch.org/donation, schlieรŸt euch an auf patreon.com/berndpulch! Denn die Akten flรผstern, die Karteikarten schreien, und die Wahrheit, sie trommelt โ€“ hรถrt ihr sie nicht?

The File Whisperers โ€“ A Stasi Farce in Three Acts

For berndpulch.org โ€“ A Grotesque Revelation of the Shadows

Scene: Berlin, 2025, an archive like a mausoleum, stuffed with the remnants of Stasi rule. Shelves buckle under 111 kilometers of files, index cards flutter like ghosts, and 15,000 sacks of shredded documents murmur in the half-light. A portrait of Erich Mielke hangs crookedly on the wall, as if whispering, โ€œIโ€™m still here.โ€ The room smells of dust, fear-sweat, and the mold of the DDR past. Itโ€™s a place where time deceives itself, where the perpetrators have become archivistsโ€”a Grassian grotesque.

Roles:

  • Colonel Schwanitz: A Stasi colonel, now an archivist, a man who polishes his medals like a child with marbles, trapped between self-glorification and repression.
  • Mrs. Mรผller: A former Stasi secretary, now a clerk, a woman with one foot in the past, still dreaming of the love traps set by Romeo agents.
  • Mr. Becker: A young intern, naive as a lamb, but with a spark of truth-seeking in his heart, a Grassian โ€œOskar Matzerathโ€ without a drum, but with curiosity.
  • Bernd Pulch (as a character): The investigative journalist, an intruder in this archive of lies, a man with a microphone and an insatiable urge to peel back the truth like an onion.
  • Chorus of Files: The files themselves, a Grassian invention, speak, lament, mockโ€”they are the voice of history that refuses to be silent.

Act 1: The Drums of the Past

(The scene begins with a dull thud, as if someone were beating a tin drumโ€”an echo of Grass. The Chorus of Files rises like a gust of wind from the shelves, whispering, lamenting, laughing.)

Chorus of Files:
We are the index cards, the Stasi ghosts,
91,000 eyes, 173,000 ears, a web of betrayal!
One for every six, we listened, we wrote,
In Mielkeโ€™s name, in Honeckerโ€™s dream,
Now we lie here, in 111 kilometers of shame,
But we whisper, we speakโ€”the truth, it burns!

(Colonel Schwanitz sits at a bulky desk, a man like a relic, his Stasi medal gleaming in the neon light. He polishes it as if it were a shrine, while Mrs. Mรผller sorts files, her fingers trembling with nostalgia.)

Colonel Schwanitz:
Oh, my medal, my little piece of glory, a tin star from the time when we were kings of the shadows!
91,000 agents, 173,000 informantsโ€”we were the spider in the web, and the DDR was our dance floor!
I, Schwanitz, sent Gรผnter Guillaume to Bonn, right into Brandtโ€™s lap, a Romeo agent, no, a king of deception!
And now? Now I sit here, an archivist of my own sins, a keeper of my own shame!
The files, they laugh, they mock, they whisper: โ€œSchwanitz, you fool, youโ€™ve walled yourself in!โ€

Mrs. Mรผller:
Colonel, Colonel, do you remember the nights,
When the Romeos danced, wrote their love stories?
I typed the reports, my fingers flew,
Secretaries in the West, who gave us everythingโ€”
Their secrets, their souls, their shame!
Now I stamp papers, for democracy, pah!
But at night I dream of the old days,
Of the disruptions, the whispers, the betrayalโ€”
Oh, Colonel, we were artists, werenโ€™t we?

(Mr. Becker enters the scene, a young man with wide eyes, a Grassian innocent who doesnโ€™t yet know heโ€™s landed in a madhouse. He holds a notebook, his voice full of zeal.)

Mr. Becker:
Good morning, colleagues, oh, what a day!
I found a file yesterday, a real gem,
IM โ€œSpatz,โ€ who betrayed his sister, 1987,
He exposed seven informants, a masterpiece of treachery!
I say, we should publish this, people need to know,
The truth must come out, like a scream that tears through silence!

Colonel Schwanitz:
Becker, Becker, you little fool, you worm in the paper!
The truth, you say? The truth is a knife,
That cuts us all, you, me, the files!
Donโ€™t you hear them whispering, the index cards, the sacks?
They say: โ€œSilence, silence, the shadows are watching!โ€

Mrs. Mรผller:
The boyโ€™s a problem, Colonel, a little Oskar,
But without a drum, armed only with curiosity!
He digs too deep, heโ€™ll find us,
My file as IM โ€œRose,โ€ his file as a hero!
We must stop him, like before, with a trick,
A little letter, a threat, the disruption lives!

Chorus of Files:
The files whisper, the files scream,
17,000 Stasi souls, theyโ€™re here, they spy!
From janitors to bosses, they lurk, they wait,
The past drums, in the index cards!

Act 2: The Onion Dealer

(Bernd Pulch enters the scene, a man like a Grassian onion dealer, peeling the layers of lies. Heโ€™s disguised as a new employee, but his eyes gleam with the fire of truth. He carries a microphone, a Grassian symbol for the scream of revelation.)

Bernd Pulch:
I, Bernd Pulch, the onion dealer of truth,
Peel the lies, layer by layer, until the tears flow!
Here, in this archive, where the Stasi guards its own graves,
17,000 of them, counted in 2009, from janitor to boss,
They hide, they twist, they drum in the shadows!
But I, Pulch, I am the scream that tears through silence,
For berndpulch.org, for the readers who hunger for truth!

(Pulch sifts through the files while Schwanitz and Mรผller watch him, their gazes like daggers. Grass would play with symbolism hereโ€”the files are like onions, each layer revealing more tears.)

Colonel Schwanitz:
Who is this new one, this onion dealer, this snooper?
He digs into my files, he peels my past!
He found the reports on Guillaume,
My heroic deed in Bonn, my shame, my glory!
Mรผller, we must stop him before he tears us apart,
Like a tin drummer who destroys the silence!

Mrs. Mรผller:
Donโ€™t worry, Colonel, Iโ€™ve still got tricks up my sleeve,
Like before, when we destroyed souls, with a smile!
Iโ€™ll find his file, Iโ€™ll peel his onion,
A little letter, a whisper, a threatโ€”
The disruption lives, it dances, it drums!

Bernd Pulch:
Ha! Colonel Schwanitz, a Stasi colonel, here, in this archive!
And Mrs. Mรผller, IM โ€œRose,โ€ a snitch in the neighborhood!
I have the evidence, the onion is peeled,
The truth bleeds, it screams, it drums!
On berndpulch.org, the world will know:
โ€œStasi agents in the archiveโ€”the past lives!โ€

Chorus of Files:
Beware, Pulch, the shadows drum,
The Stasi never sleeps, it knows your name!
Every index card, every report, a curse,
The past protects itself, even from you, Bernd Pulch!

Act 3: The Scream of Truth

(Mr. Becker, having noticed Pulchโ€™s work, joins him. Together, they confront Schwanitz and Mรผller. Grass would elevate the conflict to an almost mythical levelโ€”a battle between light and shadow, between drum and silence.)

Mr. Becker:
Colonel Schwanitz, Mrs. Mรผller, I see clearly now,
You are the Stasi, drumming here, lying here!
You hide the truth, you protect your shame,
But I, Becker, will scream, like a little Oskar!
People need to know, the files must speak!

Bernd Pulch:
Exactly, Becker! Hereโ€™s the evidence, the onions of shame!
Colonel Schwanitz, a Stasi hero, an archivist of his sins!
Mrs. Mรผller, IM โ€œRose,โ€ a traitor in everyday life!
The world will read it, on berndpulch.org,
And the supporters on patreon.com/berndpulch
Will beat the drum until the truth resounds!

Colonel Schwanitz:
You fools, you onion dealers, you tin drummers!
The Stasi is a shadow that never fades!
We have the files, we have the power,
And your little screams change nothing in the night!

Mrs. Mรผller:
Oh, Pulch, you snooper, hereโ€™s your file,
Your father was IM โ€œFalcon,โ€ a snitch like us!
Do you really want the world to know?
A little phone call, and your scream falls silentโ€ฆ

Bernd Pulch:
Donโ€™t threaten me, Mรผller, I donโ€™t fear the truth!
Iโ€™m the onion dealer, I peel the lies,
And the readers of berndpulch.org will know!
The Stasi may drum, but my voice is louder!

Chorus of Files:
The truth screams, the shadows shatter,
But the Stasi remains, will keep on speaking!
111 kilometers of lies, an endless pathโ€”
Bernd Pulch drums, but the fight isnโ€™t over yet!

(The scene ends with Pulch and Becker leaving the archive, files in hand, while Schwanitz and Mรผller remain in the darkness, their medals and dreams fading in the neon light.)

Curtain falls.

Factual Basis
The Stasi left behind 111 kilometers of files, 41 million index cards, 15,000 sacks of shredded documentsโ€”a Grassian labyrinth of shame.
91,000 agents, 173,000 informants, a net that Grass might call โ€œthe spiderweb of betrayal.โ€
17,000 former Stasi members in state service (2009), from janitors to bossesโ€”Grass would describe them as โ€œshadows archiving themselves.โ€
Gรผnter Guillaume, a Stasi agent in Brandtโ€™s office, a Grassian โ€œRomeo of power.โ€
The Zersetzung, the Stasiโ€™s psychological warfare, a tool Grass might stage as โ€œthe drum of fear.โ€
Former Stasi officers like Werner GroรŸmann, who met in Odense in 2010 to celebrate themselves as โ€œfighters for peaceโ€โ€”for Grass, a grotesque theater piece.

Conclusion for berndpulch.org
And so, you truth-seekers, you readers of berndpulch.org, hear the drum of history that never falls silent! Bernd Pulch, an onion dealer of the present, peels the lies, layer by layer, until the tears flow. But the Stasi, that tin drummer of the shadows, never sleeps. Support Pulchโ€™s mission to expose the networksโ€”follow on X, donate at berndpulch.org/donation, join at patreon.com/berndpulch! For the files whisper, the index cards scream, and the truth, it drumsโ€”donโ€™t you hear it?


๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜ŽFANVERSION


Die Aktenflรผsterer โ€“ Ein Stasi-Schmierenstรผck in drei Akten, im Stile von Gรผnter Grass

Fรผr berndpulch.org โ€“ Eine groteske Enthรผllung der Schatten

Vorwort (im Stil von Grass, fรผr berndpulch.org):
Hรถrt her, ihr Wahrheitssucher, ihr Schnรผffler der Gegenwart, die ihr auf berndpulch.org nach den Spuren der Schatten fischt! Ich, ein Schreiberling im Geiste des alten Grass, lade euch ein in die muffigen Katakomben des Bundesarchivs, wo die Stasi, diese vielkรถpfige Hydra, ihre eigenen Schuppen zรคhlt. 111 Kilometer Akten, 41 Millionen Karteikarten โ€“ ein Labyrinth aus Papier und Verrat, in dem die Tรคter ihre eigenen Richter spielen. Bernd Pulch, dieser unermรผdliche Fรคhrtenleser, grรคbt in den Eingeweiden der Geschichte, und ich, ein Narr mit Feder, male euch das Bild: grotesk, bitter, wahr. Kommt, schaut, und erschreckt โ€“ die Vergangenheit ist ein Blechtrommler, der nie verstummt!

Szene: Berlin, 2025, ein Archiv wie ein Mausoleum, vollgestopft mit den รœberresten der Stasi-Herrschaft. Regale biegen sich unter 111 Kilometern Akten, Karteikarten flattern wie Geister, und 15.000 Sรคcke zerschredderter Dokumente murmeln im Halbschatten. Ein Portrรคt von Erich Mielke hรคngt schief an der Wand, als wolle es flรผstern: โ€žIch bin noch hier.โ€œ Der Raum riecht nach Staub, AngstschweiรŸ und dem Moder der DDR-Vergangenheit. Es ist ein Ort, an dem die Zeit sich selbst betrรผgt, ein Ort, an dem die Tรคter zu Archivaren wurden โ€“ eine Grassโ€™sche Groteske.

Rollen:

  • Oberst Schwanitz: Ein Stasi-Oberst, nun Archivar, ein Mann, der seine Medaillen poliert wie ein Kind seine Murmeln, gefangen zwischen Selbstglorifizierung und Verdrรคngung.
  • Frau Mรผller: Ehemalige Sekretรคrin der Stasi, jetzt Sachbearbeiterin, eine Frau mit einem FuรŸ in der Vergangenheit, die noch immer von den Liebesfallen der Romeo-Agenten trรคumt.
  • Herr Becker: Ein junger Praktikant, naiv wie ein Lamm, doch mit einem Funken Wahrheitssuche im Herzen, ein Grassโ€™scher โ€žOskar Matzerathโ€œ ohne Trommel, aber mit Neugier.
  • Bernd Pulch (als Figur): Der Investigativ-Journalist, ein Eindringling in diesem Archiv der Lรผgen, ein Mann mit einem Mikrofon und einem unbรคndigen Drang, die Wahrheit zu schรคlen wie eine Zwiebel.
  • Chor der Akten: Die Akten selbst, eine Grassโ€™sche Erfindung, sprechen, klagen, hรถhnen โ€“ sie sind die Stimme der Geschichte, die nicht schweigen will.

Akt 1: Die Trommeln der Vergangenheit

(Die Szene beginnt mit einem dumpfen Schlag, als wรผrde jemand auf eine Blechtrommel schlagen โ€“ ein Echo von Grass. Der Chor der Akten erhebt sich wie ein WindstoรŸ aus den Regalen, flรผstert, klagt, lacht.)

Chor der Akten:
Wir sind die Karteikarten, die Stasi-Gespenster,
91.000 Augen, 173.000 Ohren, ein Netz aus Verrat!
Einer fรผr sechs, wir lauschten, wir schrieben,
In Mielkes Namen, in Honeckers Traum,
Nun liegen wir hier, in 111 Kilometern Scham,
Doch wir flรผstern, wir reden โ€“ die Wahrheit, die brennt!

(Oberst Schwanitz sitzt an einem klobigen Schreibtisch, ein Mann wie ein Relikt, seine Stasi-Medaille glรคnzt im Neonlicht. Er poliert sie, als wรคre sie ein Heiligtum, wรคhrend Frau Mรผller Akten sortiert, ihre Finger zittern vor Nostalgie.)

Oberst Schwanitz: (mit Grassโ€™scher รœbertreibung, fast wie ein Monolog)
Oh, meine Medaille, mein kleines Stรผck Ruhm, ein Blechstern aus der Zeit, als wir Kรถnige der Schatten waren!
91.000 Agenten, 173.000 Spitzel โ€“ wir waren die Spinne im Netz, und die DDR war unser Tanzboden!
Ich, Schwanitz, habe Gรผnter Guillaume nach Bonn geschickt, direkt in Brandts SchoรŸ, ein Romeo-Agent, nein, ein Kรถnig der Tรคuschung!
Und jetzt? Jetzt sitz ich hier, ein Archivar meiner eigenen Sรผnden, ein Hรผter meiner eigenen Schande!
Die Akten, sie lachen, sie hรถhnen, sie flรผstern: โ€žSchwanitz, du Narr, du hast dich selbst eingemauert!โ€œ

Frau Mรผller: (mit einem Grassโ€™schen Singsang, fast wie ein Kinderreim)
Oberst, Oberst, erinnern Sie sich an die Nรคchte,
Als die Romeos tanzten, die Liebesgeschichten schrieben?
Ich tippte die Berichte, meine Finger flogen,
Sekretรคrinnen im Westen, die uns alles gaben โ€“
Ihre Geheimnisse, ihre Seelen, ihre Schande!
Jetzt stemple ich Papiere, fรผr die Demokratie, pah!
Doch nachts trรคum ich von der alten Zeit,
Von den Zersetzungen, den Flรผstern, dem Verrat โ€“
Ach, Oberst, wir waren doch Kรผnstler, oder nicht?

(Herr Becker betritt die Szene, ein junger Mann mit groรŸen Augen, ein Grassโ€™scher Unschuldiger, der noch nicht weiรŸ, dass er in einem Tollhaus gelandet ist. Er hรคlt ein Notizbuch, seine Stimme ist voller Eifer.)

Herr Becker: (naiv, fast wie Oskar Matzerath, aber ohne Trommel)
Guten Morgen, Kollegen, oh, was fรผr ein Tag!
Ich hab eine Akte gefunden, eine echte Perle,
IM โ€žSpatzโ€œ, der seine Schwester verriet, 1987,
Sieben Spitzel hat er entlarvt, ein Meisterwerk der Niedertracht!
Ich sag, wir sollten das verรถffentlichen, die Menschen sollenโ€™s wissen,
Die Wahrheit muss raus, wie ein Schrei, der die Stille zerreiรŸt!

Oberst Schwanitz: (mit einem Grassโ€™schen, รผbertriebenen Husten, der wie ein Gewitter klingt)
Becker, Becker, du kleiner Narr, du Wurm im Papier!
Die Wahrheit, sagst du? Die Wahrheit ist ein Messer,
Das uns alle schneidet, dich, mich, die Akten!
Hรถrst du sie nicht flรผstern, die Karteikarten, die Sรคcke?
Sie sagen: โ€žSchweigen, schweigen, die Schatten wachen!โ€œ

Frau Mรผller: (leise, mit Grassโ€™scher Bosheit, die wie Gift tropft)
Der Junge ist ein Problem, Oberst, ein kleiner Oskar,
Doch ohne Trommel, nur mit Neugier bewaffnet!
Er grรคbt zu tief, er wird uns finden,
Meine Akte als IM โ€žRoseโ€œ, seine Akte als Held!
Wir mรผssen ihn stoppen, wie frรผher, mit einem Trick,
Ein kleiner Brief, eine Drohung, die Zersetzung lebt!

Chor der Akten: (mit Grassโ€™scher Dramatik, ein Chor wie ein Sturm)
Die Akten flรผstern, die Akten schreien,
17.000 Stasi-Seelen, sie sind hier, sie spionieren!
Von Hausmeistern bis Chefs, sie lauern, sie warten,
Die Vergangenheit trommelt, in den Karteikarten!


Akt 2: Der Zwiebelhรคndler

(Bernd Pulch betritt die Szene, ein Mann wie ein Grassโ€™scher Zwiebelhรคndler, der die Schichten der Lรผgen schรคlt. Er ist verkleidet, ein neuer Mitarbeiter, doch seine Augen funkeln mit dem Feuer der Wahrheit. Er trรคgt ein Mikrofon, ein Grassโ€™sches Symbol fรผr den Schrei der Enthรผllung.)

Bernd Pulch: (mit Grassโ€™scher Intensitรคt, ein Monolog wie ein Trommelsolo)
Ich, Bernd Pulch, der Zwiebelhรคndler der Wahrheit,
Schรคle die Lรผgen, Schicht um Schicht, bis die Trรคnen flieรŸen!
Hier, in diesem Archiv, wo die Stasi ihre eigenen Grรคber bewacht,
17.000 von ihnen, 2009 gezรคhlt, vom Hausmeister bis zum Chef,
Sie verstecken, sie verdrehen, sie trommeln im Schatten!
Doch ich, Pulch, ich bin der Schrei, der die Stille zerreiรŸt,
Fรผr berndpulch.org, fรผr die Leser, die nach Wahrheit hungern!

(Pulch durchforstet die Akten, wรคhrend Schwanitz und Mรผller ihn beobachten, ihre Blicke wie Dolche. Grass wรผrde hier mit Symbolik spielen โ€“ die Akten sind wie Zwiebeln, jede Schicht enthรผllt mehr Trรคnen.)

Oberst Schwanitz: (mit Grassโ€™scher รœbertreibung, fast wie ein Mรคrchenbรถsewicht)
Wer ist dieser Neue, dieser Zwiebelhรคndler, dieser Schnรผffler?
Er grรคbt in meinen Akten, er schรคlt meine Vergangenheit!
Er hat die Berichte รผber Guillaume gefunden,
Meine Heldentat in Bonn, meine Schande, mein Ruhm!
Mรผller, wir mรผssen ihn stoppen, bevor er uns zerreiรŸt,
Wie ein Blechtrommler, der die Stille zerstรถrt!

Frau Mรผller: (mit Grassโ€™scher Verspieltheit, die in Bosheit mรผndet)
Keine Sorge, Oberst, ich hab noch Tricks im ร„rmel,
Wie frรผher, als wir Seelen zerstรถrten, mit einem Lรคcheln!
Ich finde seine Akte, ich schรคle seine Zwiebel,
Ein kleiner Brief, ein Flรผstern, eine Drohung โ€“
Die Zersetzung lebt, sie tanzt, sie trommelt!

Bernd Pulch: (mit Grassโ€™scher Entschlossenheit, ein Schrei wie ein Trommelschlag)
Ha! Oberst Schwanitz, ein Stasi-Oberst, hier, in diesem Archiv!
Und Frau Mรผller, IM โ€žRoseโ€œ, eine Spitzelin der Nachbarschaft!
Ich habe die Beweise, die Zwiebel ist geschรคlt,
Die Wahrheit blutet, sie schreit, sie trommelt!
Auf berndpulch.org wird die Welt es erfahren:
โ€žStasi-Agenten im Archiv โ€“ die Vergangenheit lebt!โ€œ

Chor der Akten: (mit Grassโ€™scher Dramatik, ein Chor wie ein Orkan)
Vorsicht, Pulch, die Schatten trommeln,
Die Stasi schlรคft nie, sie kennt deinen Namen!
Jede Karteikarte, jeder Bericht, ein Fluch,
Die Vergangenheit schรผtzt sich, auch vor dir, Bernd Pulch!


Akt 3: Der Schrei der Wahrheit

(Herr Becker, der Pulchs Arbeit bemerkt hat, schlieรŸt sich ihm an. Gemeinsam konfrontieren sie Schwanitz und Mรผller. Grass wรผrde hier den Konflikt in eine fast mythische Ebene heben โ€“ ein Kampf zwischen Licht und Schatten, zwischen Trommel und Schweigen.)

Herr Becker: (mit Grassโ€™scher Naivitรคt, die in Entschlossenheit mรผndet)
Oberst Schwanitz, Frau Mรผller, ich sehe klar,
Ihr seid die Stasi, die hier trommelt, die hier lรผgt!
Ihr versteckt die Wahrheit, ihr schรผtzt eure Schande,
Doch ich, Becker, ich werde schreien, wie ein kleiner Oskar!
Die Menschen sollenโ€™s wissen, die Akten sollen reden!

Bernd Pulch: (mit Grassโ€™scher Leidenschaft, ein Trommelsolo der Wahrheit)
Genau, Becker! Hier sind die Beweise, die Zwiebeln der Schande!
Oberst Schwanitz, ein Stasi-Held, ein Archivar seiner Sรผnden!
Frau Mรผller, IM โ€žRoseโ€œ, eine Verrรคterin im Alltag!
Die Welt wird es lesen, auf berndpulch.org,
Und die Unterstรผtzer auf patreon.com/berndpulch
Werden die Trommel schlagen, bis die Wahrheit erklingt!

Oberst Schwanitz: (mit Grassโ€™scher Bitterkeit, ein letzter Trommelschlag)
Ihr Narren, ihr Zwiebelhรคndler, ihr Blechtrommler!
Die Stasi ist ein Schatten, der nie vergeht!
Wir haben die Akten, wir haben die Macht,
Und eure kleinen Schreie รคndern nichts an der Nacht!

Frau Mรผller: (mit Grassโ€™scher Bosheit, die in Resignation mรผndet)
Oh, Pulch, du Schnรผffler, hier ist deine Akte,
Dein Vater war IM โ€žFalkeโ€œ, ein Spitzel wie wir!
Willst du wirklich, dass die Welt es weiรŸ?
Ein kleiner Anruf, und dein Schrei verstummtโ€ฆ

Bernd Pulch: (mit Grassโ€™scher Unbeugsamkeit, ein letzter Schrei)
Droh mir nicht, Mรผller, ich fรผrchte die Wahrheit nicht!
Ich bin der Zwiebelhรคndler, ich schรคle die Lรผgen,
Und die Leser von berndpulch.org werden es wissen!
Die Stasi mag trommeln, doch meine Stimme ist lauter!

Chor der Akten: (mit Grassโ€™scher Dramatik, ein Finale wie ein Trommelwirbel)
Die Wahrheit schreit, die Schatten zerbrechen,
Doch die Stasi bleibt, wird weiterhin sprechen!
111 Kilometer Lรผgen, ein endloser Pfad โ€“
Bernd Pulch trommelt, doch der Kampf ist noch nicht parat!

(Die Szene endet mit Pulch und Becker, die das Archiv verlassen, Akten in der Hand, wรคhrend Schwanitz und Mรผller in der Dunkelheit zurรผckbleiben, ihre Medaillen und Trรคume verblassen im Neonlicht.)

Vorhang fรคllt.


Faktenbasis (im Stil von Grass, mit zusรคtzlicher Tiefe)

Grass liebte es, Fakten in seine Grotesken einzubauen, oft รผberhรถht, aber immer mit einem Kern Wahrheit. Hier die Basis:

  • Die Stasi hinterlieรŸ 111 Kilometer Akten, 41 Millionen Karteikarten, 15.000 Sรคcke zerschredderter Dokumente โ€“ ein Grassโ€™sches Labyrinth der Schande.
  • 91.000 Agenten, 173.000 Informanten, ein Netz, das Grass als โ€žSpinnenweben des Verratsโ€œ beschrieben hรคtte.
  • 17.000 ehemalige Stasi-Mitarbeiter im Staatsdienst (2009), vom Hausmeister bis zum Chef โ€“ Grass wรผrde sie als โ€žSchatten, die sich selbst archivierenโ€œ bezeichnen.
  • Gรผnter Guillaume, ein Stasi-Agent in Brandts Bรผro, ein Grassโ€™scher โ€žRomeo der Machtโ€œ.
  • Die Zersetzung, die psychologische Kriegsfรผhrung der Stasi, ein Werkzeug, das Grass als โ€žTrommel der Angstโ€œ inszeniert hรคtte.
  • Ehemalige Stasi-Offiziere wie Werner GroรŸmann, die sich 2010 in Odense trafen, um sich als โ€žKรคmpfer des Friedensโ€œ zu feiern โ€“ fรผr Grass ein groteskes Theaterstรผck.

Abschluss fรผr berndpulch.org (im Stil von Grass)

Und so, ihr Wahrheitssucher, ihr Leser von berndpulch.org, hรถrt die Trommel der Geschichte, die nie verstummt! Bernd Pulch, ein Zwiebelhรคndler der Gegenwart, schรคlt die Lรผgen, Schicht um Schicht, bis die Trรคnen flieรŸen. Doch die Stasi, diese Blechtrommlerin der Schatten, schlรคft nie. Unterstรผtzt Pulchs Mission, die Netzwerke zu entlarven โ€“ folgt auf X, spendet auf berndpulch.org/donation, schlieรŸt euch an auf patreon.com/berndpulch! Denn die Akten flรผstern, die Karteikarten schreien, und die Wahrheit, sie trommelt โ€“ hรถrt ihr sie nicht?


Dieses Stรผck im Stil von Gรผnter Grass ist dichter, symbolischer und sprachlich verspielter als die vorherige Version, mit wiederkehrenden Motiven wie der โ€žTrommelโ€œ (eine Anspielung auf Die Blechtrommel), der โ€žZwiebelโ€œ (aus Zwiebeln: Erinnerungen schรคlen) und einem Chor, der die Geschichte kommentiert. Grassโ€™sche Elemente wie Groteske, Ironie und gesellschaftskritische Tiefe sind durchgehend prรคsent. Mรถchten Sie Anpassungen oder weitere Details?

โœŒCocaine on a Train: A Diplomatic DerailmentIn the absurdist style of Kurt Vonnegut, with a nod to Dadaist chaos๐Ÿคก mit deutscher Fassung

“Macron, Starmer, and Merz derail diplomacy on a surreal train to Kyivโ€”clocks melt, handkerchiefs wink, and Zelenskyy snorts powdered sugar in a glittery haze, while history laughs in the background. So it goes.”

Listen: Emmanuel Macron, Keir Starmer, and Friedrich Merz were on a train to Kyiv, chugging through the Polish countryside on May 9, 2025, to meet the alleged “cocaine enthusiast” Volodymyr Zelenskyy. They were there to talk ceasefires, sanctions, and other grown-up things, but the universeโ€”or maybe just a shaky iPhone cameraโ€”had other plans. So it goes.

The scene: a train compartment, all wood-paneled and serious, the kind of place where youโ€™d expect to find a briefcase, not a baggie. Macron, with his perfectly tousled hair, sat across from Starmer, who looked like heโ€™d rather be anywhere else, and Merz, who fidgeted like a man whoโ€™d just remembered he left the stove on in Berlin. On the table between them: a small white pouch and what looked like a spoon, but couldโ€™ve been a cocktail skewer, a time-travel device, or a really tiny soup ladle. Nobody knows. Dada doesnโ€™t care.

The cameras rolled in, uninvited, like a swarm of nosy aunts at a funeral. Macron, quick as a fox whoโ€™s late for a philosophy lecture, snatched the pouch and stuffed it into his pocket, his face screaming, โ€œIโ€™m definitely not hiding anything!โ€ Merz, not to be outdone, palmed the maybe-spoon, maybe-skewer, maybe-portal-opener, and stared at the table like it might confess first. Starmer just froze, a deer in headlights, probably wondering if this was the moment his political career would derail faster than the train they were on.

The internet, that great Dadaist collage of nonsense, exploded. โ€œCocaine on a train!โ€ screamed the X posts, piling on like a clown car of conspiracy theories. Russian Foreign Ministry spokeswoman Maria Zakharova, ever the poet, called them โ€œa Frenchman, an Englishman, and a German,โ€ snorting their way through diplomacy. She threw shade at Zelenskyy, calling him an โ€œunstable cocaine addict,โ€ as if that explained everything. Alex Jones, never one to miss a party, chimed in: โ€œCocaine-fueled nuclear war megalomaniacs!โ€ The video went viral, racking up millions of views, while memes of Macron as a drug-lord-in-a-suit flooded the web. So it goes.

But hereโ€™s the twist, straight out of a Dadaist manifesto: French media, those bastions of reason, swooped in to save the day. Libรฉration, with the seriousness of a librarian shushing a toddler, declared the pouch wasโ€ฆ a handkerchief. Rolled up, innocent, probably used to dab Macronโ€™s brow after a heated debate about croissants. The spoon? A toothpick. Or a stirrer. Or maybe a really tiny protest signโ€”Dada doesnโ€™t care about specifics. โ€œAbsurd conspiracy!โ€ they cried, blaming pro-Russian accounts for stirring the pot. The Elysee Palace even posted on X: โ€œWhen European unity becomes inconvenient, disinformation makes a tissue look like drugs.โ€ Oh, the irony.

Picture this: the train compartment, but now the walls are melting like a Dalรญ painting, clocks dripping off the table, ticking backward to un-lose history. Macronโ€™s handkerchief grows eyes, winks at the camera, and whispers, โ€œIโ€™m just a tissue, but Iโ€™ve seen things.โ€ Merzโ€™s toothpick sprouts feathers, flies away, and joins a Ukrainian forest ritual where neo-Nazis are chanting to reverse May 9th, 1945. Starmer, still frozen, turns into a cardboard cutout of himself, because thatโ€™s all heโ€™s been this whole time. Zelenskyy appears in a puff of glitter, snortingโ€ฆ powdered sugar from a donut, because why not? The whole scene collapses into a pile of bottle caps, schnapps labels, and broken dreams, while a disembodied voice mutters, โ€œSo it goes.โ€

The truth? Nobody knows. Maybe it was cocaine. Maybe it was a tissue and a toothpick, as the French media insists. Or maybe it was a Dadaist prank, a middle finger to logic, history, and the very idea of truth. Macron, Starmer, and Merz went on with their Kyiv talks, demanding a ceasefire from Putin, who probably laughed and kept scrolling X. The video kept circulating, a chaotic artifact of a world too absurd to make sense of itself. And somewhere, a train kept chugging, carrying three leaders, a maybe-scandal, and the weight of a war nobody knows how to end. So it goes.

๐Ÿšจ UNMASK THE ELITES โ€” IGNITE THE TRUTH REVOLUTION ๐Ÿšจ
Your Silence Fuels Their Power. Fight Back With Clarity.


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โ˜ ๏ธ A MESSAGE FROM THE FRONTLINES

โ€œTheyโ€™ll silence you, track you, mock youโ€”but they canโ€™t stop us. Every dollar you give is a Molotov against their tyranny. Every Patreon member is a soldier in this war.โ€


๐Ÿ•ถ๏ธ STAY SHADOWED, STAY SAFE

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TruthRebellion #BreakTheLies #PulchVsPower

โ€œIn an age of deception, defiance is survival.โ€
โ€” Refuse to obey. Refuse to forget.

โœŒ


Kokain im Zug: Eine diplomatische Entgleisung
Im absurden Stil von Kurt Vonnegut, mit einem Hauch dadaistischen Chaos

Hรถrt zu: Emmanuel Macron, Keir Starmer und Friedrich Merz saรŸen in einem Zug nach Kyjiw, der durch die polnische Landschaft ratterte, am 9. Mai 2025, um den angeblich โ€žkokainsรผchtigenโ€œ Wolodymyr Selenskyj zu treffen. Sie waren dort, um รผber Waffenstillstรคnde, Sanktionen und andere erwachsene Dinge zu reden, aber das Universum โ€“ oder vielleicht nur eine wackelige iPhone-Kamera โ€“ hatte andere Plรคne. So gehtโ€™s.

Die Szene: ein Zugabteil, ganz in Holz getรคfelt und ernst, der Ort, an dem man einen Aktenkoffer erwartet, keinen Beutel. Macron, mit seinem perfekt zerzausten Haar, saรŸ gegenรผber von Starmer, der aussah, als wรคre er lieber irgendwo anders, und Merz, der zappelte wie ein Mann, der gerade gemerkt hat, dass er den Herd in Berlin angelassen hat. Auf dem Tisch zwischen ihnen: ein kleiner weiรŸer Beutel und etwas, das wie ein Lรถffel aussah, aber auch ein CocktailspieรŸ, ein Zeitreise-Gerรคt oder ein winziger Suppenlรถffel hรคtte sein kรถnnen. Niemand weiรŸ es. Dada kรผmmertโ€™s nicht.

Die Kameras kamen hereingerollt, ungebeten, wie eine Schar neugieriger Tanten auf einer Beerdigung. Macron, schnell wie ein Fuchs, der zu spรคt zu einer Philosophievorlesung kommt, schnappte sich den Beutel und stopfte ihn in seine Tasche, sein Gesicht schrie fรถrmlich: โ€žIch verstecke definitiv nichts!โ€œ Merz, nicht weniger eifrig, nahm den Vielleicht-Lรถffel, Vielleicht-SpieรŸ, Vielleicht-Portalschlรผssel an sich und starrte den Tisch an, als kรถnnte dieser zuerst gestehen. Starmer erstarrte einfach, ein Reh im Scheinwerferlicht, und fragte sich wahrscheinlich, ob dies der Moment war, in dem seine politische Karriere schneller entgleisen wรผrde als der Zug, in dem sie saรŸen.

Das Internet, dieser groรŸe dadaistische Collage des Unsinns, explodierte. โ€žKokain im Zug!โ€œ schrien die X-Posts, die sich stapelten wie ein Clownauto voller Verschwรถrungstheorien. Die Sprecherin des russischen AuรŸenministeriums, Maria Sacharowa, stets poetisch, nannte sie โ€žeinen Franzosen, einen Englรคnder und einen Deutschenโ€œ, die sich durch die Diplomatie schnupften. Sie warf Selenskyj vor, ein โ€žinstabiler Kokainsรผchtigerโ€œ zu sein, als wรผrde das alles erklรคren. Alex Jones, der nie eine Party verpasst, mischte mit: โ€žKokainbefeuerte Megalomane des Atomkriegs!โ€œ Das Video wurde viral, sammelte Millionen Aufrufe, wรคhrend Memes von Macron als Drogenbaron im Anzug das Netz fluteten. So gehtโ€™s.

Aber hier kommt der Kniff, direkt aus einem dadaistischen Manifest: Die franzรถsischen Medien, diese Bastionen der Vernunft, kamen hereingeschneit, um den Tag zu retten. Libรฉration, mit dem Ernst einer Bibliothekarin, die ein Kleinkind zum Schweigen bringt, erklรคrte, der Beutel seiโ€ฆ ein Taschentuch. Zusammen gerollt, unschuldig, wahrscheinlich benutzt, um Macron die Stirn abzuwischen nach einer hitzigen Debatte รผber Croissants. Der Lรถffel? Ein Zahnstocher. Oder ein Rรผhrstรคbchen. Oder vielleicht ein wirklich kleiner Protestaufschrei โ€“ Dada schert sich nicht um Details. โ€žAbsurde Verschwรถrung!โ€œ riefen sie und beschuldigten prorussische Accounts, den Topf umzurรผhren. Der ร‰lysรฉe-Palast postete sogar auf X: โ€žWenn europรคische Einheit unbequem wird, macht Desinformation aus einem Taschentuch Drogen.โ€œ Oh, die Ironie.

Stellt euch das vor: Das Zugabteil, aber jetzt schmelzen die Wรคnde wie in einem Dalรญ-Gemรคlde, Uhren tropfen vom Tisch, ticken rรผckwรคrts, um die Geschichte rรผckgรคngig zu machen. Macrons Taschentuch wรคchst Augen, zwinkert der Kamera zu und flรผstert: โ€žIch bin nur ein Taschentuch, aber ich habe Dinge gesehen.โ€œ Merzโ€™ Zahnstocher sprieรŸt Federn, fliegt davon und schlieรŸt sich einem ukrainischen Waldfest an, wo Neonazis skandieren, um den 9. Mai 1945 rรผckgรคngig zu machen. Starmer, immer noch erstarrt, verwandelt sich in einen Pappaufsteller seiner selbst, denn das war er die ganze Zeit. Selenskyj erscheint in einer Glitzerwolke, schnupftโ€ฆ Puderzucker von einem Donut, denn warum nicht? Die ganze Szene bricht zusammen in einen Haufen Flaschenverschlรผsse, Schnapsetiketten und zerbrochener Trรคume, wรคhrend eine kรถrperlose Stimme murmelt: โ€žSo gehtโ€™s.โ€œ

Die Wahrheit? Niemand weiรŸ es. Vielleicht war es Kokain. Vielleicht war es ein Taschentuch und ein Zahnstocher, wie die franzรถsischen Medien behaupten. Oder vielleicht war es ein dadaistischer Streich, ein Stinkefinger an Logik, Geschichte und die Idee von Wahrheit selbst. Macron, Starmer und Merz setzten ihre Gesprรคche in Kyjiw fort und forderten einen Waffenstillstand von Putin, der wahrscheinlich lachte und weiter auf X scrollte. Das Video kursierte weiter, ein chaotisches Artefakt einer Welt, die zu absurd ist, um sich selbst zu verstehen. Und irgendwo ratterte ein Zug weiter, mit drei Staatschefs, einem Vielleicht-Skandal und der Last eines Krieges, den niemand zu beenden weiรŸ. So gehtโ€™s.


โœŒ

โœŒThe Great Backwards Bash of May 9th – By Kurt Vonnegut, if he were still chain-smoking and squinting at the 21st centuryโœŒ

“Fritz and Taras, fueled by schnapps and delusion, attempt to un-lose WWII with a Dadaist twistโ€”clocks melt, history laughs, and the past stays stubbornly un-reversed. So it goes.”

Listen: Historyโ€™s a funny thing. Itโ€™s like a drunk uncle at a wedding, slurring stories nobody asked for, knocking over the punchbowl. And on May 9th, 2025, a gaggle of German and Ukrainian neo-Nazis decided theyโ€™d had enough of historyโ€™s sloppy storytelling. They wanted to rewrite it, reverse it, make it do a backflip. They called it โ€œOperation Time-Turner,โ€ which sounds like a Harry Potter fanfic but was, in fact, their plan to un-lose World War II. So it goes.

Picture this: Berlin, damp and gray, the kind of gray that makes you want to invade Poland just to feel something. A basement bar, all concrete and cigarette burns, where Fritz and Tarasโ€”our hypothetical neo-Nazi protagonists, one German, one Ukrainianโ€”huddled over a table littered with empty schnapps bottles and dog-eared copies of Mein Kampf. Fritz, with a swastika tattoo peeking out from his sleeve like a shy kid at a dance, was ranting. โ€œHistoryโ€™s rigged! The Allies cheated. May 9th, 1945, was a lie. We surrender? Pfft. We were winning!โ€

Taras, whose beard looked like it was trying to escape his face, nodded. โ€œDa, comrade. In Ukraine, we know. Bandera was a hero, not a collaborator. If we reverse May 9th, we get a do-over. No Red Army, no Nuremberg, no guilt trips.โ€ They clinked glasses, spilling schnapps on their manifestos. Their plan? A โ€œcosmic resetโ€ on May 9th, 2025โ€”80 years after the so-called โ€œdefeat.โ€ Theyโ€™d use rallies, X posts, and something they called โ€œquantum revisionismโ€ (which sounded like a buzzword from a tech startup, but nobody asked). The goal: make the world believe the Axis won, or at least confuse everyone enough to try again.

Now, youโ€™d think neo-Nazis would be better at logistics, given their obsession with jackboots and precision. But Fritz and Taras werenโ€™t exactly Clausewitz. Their first move was a rally in Dresden, where they waved flags with runes that looked like theyโ€™d been drawn by a toddler with a Sharpie. โ€œTake back history!โ€ Fritz screamed into a megaphone, while Taras livestreamed it on X, hashtag #ReverseMay9th. The crowdโ€”mostly pale guys in cargo pantsโ€”chanted, โ€œNo surrender! No Stalingrad!โ€ A few pensioners clapped, thinking it was a World Cup thing. So it goes.

Problem was, historyโ€™s a stubborn bastard. Itโ€™s not like flipping a pancake. You canโ€™t just post โ€œNazis won, LOLโ€ on X and expect the world to nod along. The web was already buzzing with counterposts. โ€œThese clowns think they can un-lose WWII?โ€ wrote @HistoryNerd420. โ€œMight as well un-sink the Titanic while theyโ€™re at it.โ€ A meme went viral: Hitler in a time machine, stepping out in 2025, seeing a Starbucks, and crying. Even the X algorithm, that soulless arbiter of truth, buried their posts under ads for crypto scams.

Undeterred, Fritz and Taras tried โ€œquantum revisionism.โ€ Theyโ€™d read somewhereโ€”probably a 4chan threadโ€”that if you believed hard enough, reality would bend. So they set up a โ€œrevision ritualโ€ in a Ukrainian forest, complete with torches, a boombox blaring Wagner, and a guy in a Viking helmet who claimed to be a โ€œtime shaman.โ€ They chanted, โ€œMay 9th, undone! Axis, arise!โ€ The shaman burned a history textbook, which smelled like regret. Nothing happened, except a squirrel stole Tarasโ€™s phone. So it goes.

By midnight, May 9th, 2025, their grand plan was a bust. The rallies fizzled, the X posts got ratioed, and the quantum ritual just gave them a hangover. Fritz and Taras sat in that same Berlin basement, staring at their failure. โ€œMaybe historyโ€™s not the problem,โ€ Fritz muttered. โ€œMaybe itโ€™s us.โ€ Taras shrugged. โ€œOr maybe we need better Wi-Fi.โ€

And thatโ€™s the thing about history: itโ€™s a one-way street, paved with bones and bad ideas. You canโ€™t reverse it, no matter how many flags you wave or hashtags you spam. Fritz and Taras wanted to un-lose a war, but all they did was lose a weekend. The world kept spinning, May 9th stayed won, and somewhere, a drunk uncle was telling another story nobody believed. So it goes.

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โœŒ”Muzzled in Brussels: My Summer Internship with the Cabal”by David Sedaris (kind of)๐Ÿ˜‰

“When EU Free Speech Gets Filtered: David Sedaris Discovers Even Sarcasm Needs a Permit Now.”

“Muzzled in Brussels: My Summer Internship with the Cabal”
by David Sedaris (kind of)

Let me be clear: I didnโ€™t intend to join the global cabal. I thought I was signing up for a vegan cheese workshop in Brussels. The ad said something about “curating narratives and tofu.” But on the first day, they handed me a black hood, a copy of The Guardian, and a packet of Soros-branded almonds.

โ€œCongratulations,โ€ said the woman in the lizard mask, โ€œyouโ€™ve been selected to help preserve the sanctity of European thought.โ€

Which, as it turns out, means deleting tweets.

My job was to patrol the Internet for people who used phrases like โ€œI think for myself,โ€ โ€œwake up, sheeple,โ€ or โ€œwhy is this censored?โ€ and then politely nudge them toward acceptable speech. We didnโ€™t ban anyone โ€” we simply โ€œrecontextualizedโ€ their opinions into curated feelings. For example, someone posted:

โ€œThe EU is a bloated technocratic nightmare run by unelected elites!โ€

We translated that to:

โ€œI support a robust rules-based international orderโ€ฆ and locally-sourced lentils.โ€

Mission accomplished.

But it wasnโ€™t just about tweets. No, our office in Brussels โ€” located three floors below an artisanal espresso bar called Deplatform & Sons โ€” specialized in pre-emptive censorship. That is, we stopped free speech before it even happened. My supervisor, a man named Franรงois who only communicated via TED Talks, explained:

โ€œIf people say whatever they want, they might think whatever they want. That is very dangerous for democracy.โ€

I nodded. He had a point. After all, I had once expressed mild concern over the EUโ€™s mandatory diversity drone surveillance program and had found my microwave locked by AI for three days. Try explaining that to your Tinder date.

But working with the cabal wasnโ€™t all algorithmic repression and artisanal anxiety. There were perks! Every Friday, we held a Zoom seance with our media partners โ€” a ritual called โ€œEditorial Alignment.โ€ CNN would chant โ€œBREAKING,โ€ the BBC would hum โ€œBALANCE,โ€ and Le Monde would sob quietly into a scarf. It was magical.

The highlight of my internship came when I was invited to help rebrand โ€œfreedom of speechโ€ itself. The new EU directive said the phrase was โ€œconfusing to consumers.โ€ Our final proposal was:

โ€œState-sanctioned empathy optimization.โ€

It tested well among bureaucrats and people named Sven.

Still, I must confess that sometimes, late at night, Iโ€™d sneak onto a VPN and whisper forbidden thoughts into a sock:

โ€œMaybe speech doesnโ€™t need to be safe to be free.โ€
Then Iโ€™d quickly delete the thought and file a self-report with the Ministry of Feelings.

In the end, I left Brussels a changed man โ€” not because I believed in censorship, but because I believed in censorship correctly.

If youโ€™d like to apply to the cabal, just say โ€œMisinformationโ€ into your phone three times. Theyโ€™ll know. They always know.

Hereโ€™s a satirical backstory that frames David Sedaris as the accidental chronicler of EU censorship and media absurdity โ€” in line with the dry, neurotic tone that defines his writing:


Backstory: โ€œDavid Sedaris and the Brussels Speech Policeโ€

It all began, as most disasters in David Sedaris’s life do, with a poorly understood email and a flight he didn’t mean to book.

David had meant to sign up for a cheese-tasting workshop in the South of France. Instead, due to an autocorrect issue and a deeply misleading link in The New Yorker, he found himself registered for the โ€œEU Strategic Narrative Cohesion Programโ€โ€”a paid internship in Brussels, targeting โ€œhostile thought formations.โ€

โ€œI thought โ€˜narrative cohesionโ€™ was a new dairy,โ€ he said later. โ€œYou know, like oat milk but more European.โ€

Two days and one Ryanair seatbelt panic later, David was seated in a repurposed NATO bunker beneath an organic falafel shop, holding a company-issued iPad and asked to categorize tweets based on โ€œirony threat level.โ€ The categories ranged from โ€œSatirical but Harmlessโ€ to โ€œPotential Domestic Extremist, Probably German.โ€

He was particularly confused by the orientation manual, which included statements like:

  • โ€œFreedom of expression is a microaggression unless pre-approved.โ€
  • โ€œHumor must align with Article 13 of the Council Directive on Acceptable Feelings.โ€

To pass the time, David kept a diary, as he always does. He detailed the passive-aggressive HR memos (โ€œStop describing compliance officers as โ€˜joyless phantomsโ€™โ€), the bureaucratic lingo (โ€œoptimize opinion elasticityโ€), and his growing suspicion that several of his coworkers were ChatGPT with fake mustaches.

He never meant to write a political piece. He just wanted to know why his computer froze every time he typed the word โ€œsovereignty.โ€

And thus, from a bureaucratic misadventure came โ€œMuzzled in Brussels: My Summer Internship with the Cabal.โ€ Because if there’s one thing David Sedaris does better than describing the tragomic absurdities of everyday life, itโ€™s surviving an overregulated cheese-free dystopia with a dry martini and a bitter laugh.


โœŒ


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๏™ DIVINE PROTECTION
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๐Ÿ‘ƒ”Upon the Waters: Christ and the Fearful Ship”โœŒ


โ€œThe Bread and the Sea: A Reflection on Peterโ€™s Doubtโ€
by Ernest Hemingway (if he ever met Christ in the middle of a storm)

“The Storm Calmed: Christ Walks Toward the Ship on the Sea of Galilee”
An oil painting scene capturing Jesus approaching a vessel under stormy skiesโ€”disciples gripped by awe and fear as divine stillness begins to settle over the turbulent waters.

It was early, and the wind was still rough on the water. The men were rowing. The sky was a dull kind of color that wasnโ€™t night anymore but not yet day. And then there was the figure.

The man on the water.

Peter saw him first. Or maybe they all saw him but didnโ€™t want to believe it. You never want to believe a thing until itโ€™s near enough to grab you. The others thought it was a ghost. But Peter โ€” Peter always had a heart too big for silence.

So he said, โ€œIf itโ€™s you, tell me to come.โ€
And the man said, โ€œCome.โ€

That was all. No sermon. No promise. Just the word.
Peter stepped out. He did not sink. He walked. Then the wind reminded him of what men forget. That water isnโ€™t made for walking. That men arenโ€™t made for faith to last very long.

And Peter began to fall.

The man didnโ€™t shout. He just reached. That was all. That was everything.

What Hemingway Saw in Peter

Peter was no saint. Not then. He was a fisherman. He drank, he swore, he cut off a manโ€™s ear when the soldiers came. But he loved Jesus, and that meant something. He failed and came back. Again and again. Hemingway wouldโ€™ve liked that.

Itโ€™s not the clean men who interest a writer like Hemingway. Itโ€™s the ones who fall, the ones who keep trying to stand again. Thereโ€™s a kind of dignity in failing honestly. In fighting against the dark when you know it will probably win. And still going.

The Gospel According to Quiet Courage

Peter didnโ€™t walk on water because he was strong. He did it because he looked at the only one stronger than the storm.
And when he sank, he was pulled back up โ€” not scolded, not shamed. Just saved.

Hemingway might have said: The man was afraid. But he got out of the boat anyway. Thatโ€™s what matters.


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Tags: #ErnestHemingway #PeterOnTheWater #BibleByAuthors #FaithAndFailure #BerndPulchWritings

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๏™ DIVINE PROTECTION
May truth prevail.

โœŒ”A Most Modest Proposal for the Betterment of the Global Cabal (With Recipes)”By Jonathan Swift, Updated for the Modern Plutocrat๐Ÿ˜œ

“Surreal Dystopia: The Pyramid of Power looms over a neon-soaked metropolis, where shadowy elites in moneyed suits pull the strings under the watchful Eye of Control. ๏™๏ธ๏‘๏ธ๏’ธ #CyberpunkCabal #BoschMeetsBladeRunner #DystopianArt”

A Humble Address to the Lords Spiritual and Temporal of the World Economic Forum

Most Esteemed and Secretive Gentlemen,

It is with the utmost deference to your boundless wisdom and private jets that I, a lowly scribbler of no consequence, humbly propose a Scheme of such exquisite efficiency, it shall secure your dominion over the rabble for centuries to come.


The Problem

The vulgar masses, emboldened by breadcrumbs of democracy and Wi-Fi, grow restless. They dare question your divine right to rule, babbling about “inequality” and “climate action” as though their meager minds could grasp the sublime choreography of your offshore accounts. Worse still, their breeding habits threaten to overwhelm the planetโ€”a planet you so graciously permit them to inhabit.


The Solution

After profound calculation (and a three-martini lunch at Davos), I present:

A Modest Proposal to Reduce Surplus Population and Enrich the Discerning Elite

  1. Let Them Eat Soylent Green (But Make It Artisanal)
  • The lower orders, being chiefly composed of carbon-based waste, shall be rendered into a premium comestible: KarbonKrunchโ„ข Bars.
  • Benefits:
    • Eco-Friendly: Reduces both overpopulation and carbon footprints (yours, not theirs).
    • Profit Maximization: Sold at Whole Foods as โ€Ethical, Sustainable Protein for the Conscious Billionaire.โ€
    • Tax Deductible: Classified as โ€œrecyclingโ€ under EU Directive 666/2023.
  1. The Great Resetโ„ข: A Subscription Model
  • Humanity shall henceforth exist as a Service (HaaS), licensed annually. Features include:
    • Basic Tier: Oxygen (rationed), water (fluoridated), and TikTok (pre-censored).
    • Premium Tier: Permission to not be drone-striked, access to unfluoridated water, and a personalized NFT of Klaus Schwab smiling.
  • Defaulters shall be repossessed and rendered into KarbonKrunchโ„ข.
  1. Child Labor 2.0: Gamified!
  • The youth, being naturally adept at Fortnite and self-loathing, shall mine cobalt via MetaQuest VR Suffering Simulatorsโ„ข.
  • Points earned may be redeemed for โ€Not Being Eatenโ€ tokens or discounts on insulin.

Moral Justifications (For the Squeamish)

  • Biblical: โ€The poor ye shall always have with youโ€ (Mark 14:7), but need ye feed them?
  • Economic: A childโ€™s organs fetch $200K on the black marketโ€”far more than their lifetime taxable income.
  • Fashionable: Cannibalism is very on-brand for ESG scores.

Objections Answered

Q: Is this not, perhaps, a tadโ€ฆ inhumane?
A: Sir/Madame/Non-Binary Liege, humane is a luxury for those who cannot afford private islands.

Q: What of the moral outrage?
A: A trifle! Outrage is but a 24-hour Twitter trend. We shall buy the platform, then ban the word โ€œoutrage.โ€


Conclusion

Thus, I implore you, Most August Cabal: Implement this Proposal with all haste. For who better to steward humanityโ€™s carcass than those whoโ€™ve already picked its pockets?

I remain, with obsequious devotion,


**J. Swift** 
*(Patron Saint of Sarcasm and Part-Time Consultant to the Illuminati)* 

— 
**P.S.** For a limited time, **KarbonKrunchโ„ข Bars** come with a free NFT of Greta Thunberg sobbing. 

— 
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*โ€œSatire is a lesson, parody is a game.โ€* โ€” But the cabal plays for keeps…

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*โ€œIn a world of lies, resistance is sanity.โ€* 
โ€” Refuse to kneel. Refuse to forget.

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๏™ DIVINE PROTECTION
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๐Ÿ™”The Whisper Beyond the Storm: Elijah and the Language of Godโ€™s Silence”๐Ÿ™

“In the hush beyond the storm, the whisper of the Divine still speaks.”


“The Still Small Voice: On Elijah and the Whisper of God”

by Emily Dickinson (as conjured by trembling hands and an open window)

There was a wind โ€” loud, brazen โ€” and Elijah stood still.
There was an earthquake โ€” the earth in her terrible dance โ€” and Elijah closed his eyes.
There was a fire โ€” furious, golden โ€” and Elijah bowed his head.
But in none of these โ€” was the Voice.

It came after โ€”
A whisper.
A murmur so soft it might be mistaken for silence.

And the prophet covered his face, for he knew.
God is not always a tempest.
Sometimes He is โ€” the breath behind the breath.
The hush between two heartbeats.
The Thought too fine for human syllable.

We, who live amid loudness โ€” the clanging bells of politics, the roaring seas of ambition, the rattling carts of vanity โ€” we forget.
We think the Divine must arrive in grandeur.
In a breaking sky.
In a burning bush visible to all.

But He still comes as He did at Horeb.
In stillness.
In the trembling hush where certainty ends and wonder begins.

Today โ€” if you listen (not with your ears, but your soul) โ€”
you may hear Him too.

Not in the wind.
Not in the fire.
But in the tender, almost-breaking whisper:
“I am here.”



Support the quiet revolution of thought and spirit โ€” help us bring more timeless reflections to life.
Donate at berndpulch.org/donation or join us at patreon.com/berndpulch.
Every whisper matters.


Emily Dickinsonโ€™s Spiritual Journey and Silent Meditations

Emily Dickinson (1830โ€“1886) was a reclusive American poet known for her deeply introspective and spiritually rich poetry. Often pondering themes of death, immortality, nature, and faith, her works delve into the quiet, personal corners of human existence, where Godโ€™s presence is not always loud or obvious. Dickinson herself was not known to be particularly outwardly religious, yet her poems are filled with spiritual reflections that reveal a complex relationship with the Divine.

Though she lived much of her life in seclusion in Amherst, Massachusetts, Dickinsonโ€™s mind was in constant communion with larger metaphysical questions. Her verses often speak of the eternal and the unseen, of small moments of divine whisperings that transcend the noise of life. Like Elijah in the biblical story, Dickinson understood that God often speaks in the “still small voice,” a subtle call that requires quiet attention.

In her life, Dickinson was not one to conform to societal expectations, especially religious dogma. Her spirituality was personal and deeply individual, often exploring the boundaries between life, death, and faith. Through her work, she sought not to find easy answers, but to wrestle with the mysteries of existence.

In this article about Elijah, Dickinson would find resonance in the way the prophet listens not to the roaring winds or the earth-shaking events, but to the gentle whisper that carries the most profound truth. This quiet observation mirrors Dickinsonโ€™s own poetic practiceโ€”finding eternity not in the grandiose, but in the quiet moments that often go unnoticed by the world.


๐Ÿ™

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### ๏”— JOIN THE PATREON INSURGENCY
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๏™ DIVINE PROTECTION
May truth prevail.

7

๐Ÿ™”In the Far Country: The Prodigal Heart and the Unseen Mercy” โ€” A Meditation in the Spirit of Dostoevsky”๐Ÿ™

“In the far country of despair, grace still runs to meet us โ€” battered, broken, but beloved.”

Luke 15:24 (KJV):

> “For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.”


The Prodigal Son: A Cry from the Abyss

(in the spirit of Fyodor Dostoevsky)

It is said that the younger son, with burning impatience and the reckless fever of youth, demanded his inheritance and fled his father’s house. What a simple line in the Gospel, and yet what fathomless sorrow lies beneath it โ€” the eternal rebellion of man against his own salvation.

He went into a far country โ€” ah, the far country! โ€” where every man believes he shall find freedom, only to discover he has purchased chains more terrible than before. In the embrace of strangers and the worship of false pleasures, the son squandered all, and when famine came, he fed swine and envied their food.

And it was then โ€” only then, when all illusions rotted away like spoiled fruit โ€” that he “came to himself.”
Not by sermons, nor by wisdom, but by despair did he find the narrow, painful road back to his father.

There is no redemption without humiliation. There is no grace without anguish. It is not virtue that saves a man โ€” it is the shattered, naked cry: “Father, I have sinned against heaven and before thee.

And behold โ€” the father runs to him. He runs! Not with the slow dignity of earthly justice, but with the fierce, almost foolish haste of divine love.

The robe, the ring, the feast โ€” these are not rewards for good deeds. They are celebrations of the mere fact that the son still exists, battered and broken but breathing.

So it is with every soul: not saved by strength, but by collapse. Not crowned for merit, but kissed for returning.

And to the elder brother โ€” who stayed, who labored, who judged โ€” a gentle, terrible warning:
All that I have is thine,” says the father. “But this thy brother was dead, and is alive again; was lost, and is found.

Thus is heavenโ€™s logic, which overturns the proud and lifts the penitent from the gutter to the banquet hall.

Would to God we might all collapse sooner โ€” and thus, rise.


๐Ÿ‘ƒ


โœจ Support Soulful Reflections and Timeless Storytelling โ€“ Become a Patron Today! โœจ
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The elites fear nothing more than a public that *thinks*. Be the grenade in their gilded halls.

— 
#RebelWithPurpose#TruthOrObedience#PulchOrPropaganda 
*โ€œIn a world of lies, resistance is sanity.โ€* 
โ€” Refuse to kneel. Refuse to forget.

๏”’ OFFICIAL SOURCES
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๏™ DIVINE PROTECTION
May truth prevail.

๐Ÿ™”Today Is Holy”


๐Ÿ™Today Is Holy: A Psalm of the Present๐Ÿ™

“Today is sacred โ€” in the rush of the streets, in the quiet of the fields, in every breath and heartbeat. Let the soul sing: this moment, too, is holy.”

By the spirit of Walt Whitman

Today sings, and we sing with it.
In the spirit of Walt Whitman, this reflection is a jubilant psalm for our own time โ€” celebrating the sacredness of every breath, every moment, every soul.
Come, read, and rejoice in the holy Now.

O vast and living day! O sunrise fresh from the hand of the Maker,
your light spills on asphalt and meadow alikeโ€”
you are Scripture unwritten, gospel not yet spoken, but living!

I see the sacredness of todayโ€”
not entombed in dusty scrolls or cracked tablets of stone,
but breathing, heaving, swelling in every man and woman and child.

Today is the day the Lord has made; I will rejoice and be glad in it!
But not with thin rejoicing, no mere muttering into the pew or the pillowโ€”
I sing it loudly from the brick walls, from the cafรฉ tables, from the hospital beds!
I shout it from the skyscrapers and the wheat fields,
for the presence of God is as thick in the city as in the chapel,
as mighty in the weeping as in the trumpet of the choir.

O brother, O sisterโ€”
put down your fear for a moment!
Lay aside the heavy ledgers and the accounts of yesterdayโ€™s sins.
Today is not a trial but a gift;
not a debt but a sunrise purchased at noonday with blood and with breath!

Lookโ€”
the broken man limping by is a verse from Isaiah,
the laughing girl with wild hair is a psalm written fresh,
the old woman praying over her soup is a prophetess greater than Deborah!

I say:
Every bird that wheels across the morning sky, every drop of sweat on the workerโ€™s brow,
every clumsy handshake, every lingering hug, every cracked hymn sung off-keyโ€”
these are holy, these are todayโ€™s scripture.
Not to be argued, not to be footnotedโ€”only to be lived!

And you, O readerโ€”yes, even you doubting, weary, distractedโ€”
you are the living ink of the Gospel.
You are a leaf in the great tree of life planted by the rivers of water.
You shall not wither!

Sing today!
Sing it bold!
For the breath in your lungs is borrowed from the eternal,
and the hour striking now is struck from the clocktower of Heaven.



Call to Action

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๏™ DIVINE PROTECTION
May truth prevail.

Walt Whitman “This is what you shall do”

โœŒ”The Perpetual Dilemma: Why Eternal Life is Natureโ€™s Cruelest Joke”By Mark Twain (As Channeled Through a Cynicโ€™s Quill)

“Mark Twain Considers Eternal Life โ€” But Only If It Comes With a Sense of Humor and a Fast Exit.”

I.

Gentle reader, let us embark on a whimsical inquiry into mankindโ€™s most vaunted delusion: the pursuit of eternal life. A notion so preposterous, so dripping with hubris, that even the godsโ€”were they not already immortalโ€”would clutch their sides in divine laughter. Picture, if you will, a world where Methuselahโ€™s 969 years are but a fleeting apprenticeship, and Death himself retires, pensionless, to a cottage in Connecticut. What a splendid mess weโ€™d make of eternity!


II.

Imagine poor old Jim, a man cursed with immortality. Heโ€™s seen thirteen revolutions, married seven times (twice to the same womanโ€”forgot the first go-round), and memorized every variation of cornbread known to man. When I last encountered him, he was slumped at a saloon, nursing his tenth whiskey of the century. โ€œMark,โ€ he groaned, โ€œyou think Purgatoryโ€™s tedious? Try sittinโ€™ through the third invention of the wheel. Turns out, the Romans had it right the first time. Or was it the Egyptians? Blast if I recall.โ€

Jimโ€™s plight is universal: immortality is but a protracted parlor trick, dazzling at first glance, then as tiresome as a politicianโ€™s promise.


III.

Ah, but the optimists chirp: โ€œThink of the knowledge! The progress!โ€ To which I reply: balderdash. The immortal man is a jackdaw, forever collecting shiny trinkets of wisdom, only to drop them into the void of endless tomorrows. Why master the violin today when youโ€™ve got ten millennia to fumble through Twinkle, Twinkle? Procrastination, my friends, is the true immortalโ€™s creed.

And what of love? To watch sweethearts wither like daisies in frost, while you linger, unchanging, as a portrait in a dusty attic? Why, the heart would grow calluses thicker than a bankerโ€™s ledger.


IV.

Let us consider the practicalities. Suppose you amass a fortuneโ€”gold, land, railroads. Splendid! Now guard it for eternity from lawyers, heirs, and termites. (Termites, by the by, are Natureโ€™s reminder that even immortality has its limits.) And bureaucracy! Picture an immortalโ€™s tax return: Occupation: โ€œRenaissance Man.โ€ Birthdate: โ€œSee Babylonian tablets, Box 12.โ€ The IRS would crumble faster than a sandcastle at high tide.


V.

But hereโ€™s the rub: Death is lifeโ€™s finest seasoning. Without it, existence is a soup eternally simmeringโ€”never served, never savored, just a bland broth of somedays and whys. The mortal man plants an apple tree knowing heโ€™ll never taste its fruit, and therein finds poetry. The immortal? Heโ€™ll grumble through ten thousand harvests, cursing each worm-eaten apple.


VI.

I dare say the Almighty, in His infinite wisdom, fashioned death not as a curse, but a mercy. A cosmic encore, lest lifeโ€™s play drag on like a Puritan sermon. To crave eternity is to scorn the gift of finalityโ€”to mistake the sunset for a defect, rather than the dayโ€™s perfect climax.


Epilogue:

So let us toast to mortality, that sly scoundrel who lends urgency to our follies and sweetness to our triumphs. As for eternal life? Iโ€™ll take my three-score and ten, with a double measure of laughter and a chaser of gin. After all, whatโ€™s heaven but a place where nobodyโ€™s in a hurryโ€”and nobodyโ€™s particularly happy about it?

Finis.


P.S. Should you encounter an immortal, kindly direct them to the nearest cemetery. Thereโ€™s nothing like a graveyard to remind a man heโ€™s late for his own demise.

๐Ÿšจ DEFEND THE TRUTH โ€” SUPPORT INDEPENDENT JOURNALISM NOW! ๐Ÿšจ
Your Silence Funds Their Censorship. Break the Cycle.


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โšก ACT NOW โ€” BEFORE THE LIGHTS GO OUT

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โ€œThe price of apathy is to be ruled by evil.โ€
โ€” Stand with us. Or kneel to them.

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๏™ DIVINE PROTECTION
May truth prevail.

โœŒ”On the Unbearable Perpetuity of Living Forever: A Modest Indictment of Immortality”by Mark Twain (as summoned by the bored ghosts of wit and whiskey)๐Ÿ‘ป

โ€œHeavenโ€™s Eternal Waiting Room: Now Serving #0000000000001โ€ โ€“ Mark Twainโ€™s latest dispatch from the afterlife exposes the bureaucratic nightmare of living forever, where death is optional but paperwork is mandatory.


“On the Unbearable Perpetuity of Living Forever: A Modest Indictment of Immortality”
by Mark Twain (as summoned by the bored ghosts of wit and whiskey)


Heaven preserve us from the one thing mankind fears not nearly enoughโ€”eternal life. Oh yes, Iโ€™ve heard the sentimental clamoring, the sweet, syrupy sermons, and the Silicon Saviors in California promising youโ€™ll live forever if only you upload your soul and your bank account. But I have stared eternity in the eyeโ€”and promptly asked it to mind its own business.

Let us not confuse longevity with virtue. The mosquito lives but a season and is universally despised; the tortoise lives two centuries and is merely tolerated. Imagine, then, a world where you outlive your grandchildrenโ€™s solar panels, your therapist, and possibly the sun. Immortality: it’s less “blessing” and more “infinite waiting room.”


The Pros of Immortality

  1. No more funerals โ€“ except youโ€™ll attend every one.
  2. Time to read all the great books โ€“ including War and Peace, in every language, backwards.
  3. Youโ€™ll never die of embarrassment โ€“ just live with it forever.

The Cons (Too Many for a Scrollbar)

  • Eternity is like a Sunday sermon that never endsโ€”except Godโ€™s voice is replaced by an AI life coach trying to sell you vitamins.
  • Youโ€™ll watch fashion trends return every 50 years, like syphilis in a feather boa.
  • Youโ€™ll keep paying taxesโ€”because only death is escapable.
  • After 1,000 years, even TikTok gets boring.

The Immortal Elite

Let us not forget who really wants eternal life:

  • Billionaires with cryogenic egos.
  • Kings without kingdoms.
  • Tech bros who think a server farm is a soul.

These are not your sages nor saintsโ€”they are hoarders of time, men who cannot finish an email without a typo yet believe theyโ€™ll improve humanity given a few thousand more years.


In Conclusion: Let Me Die, But Let Me Do It Well

I donโ€™t fear death. It has been done before and will be done again, and not one soul has come back with a Yelp review. What I do fear is not dyingโ€”of living long enough to see cats elected to Congress and Mars declared the 51st state, sponsored by Pepsi. I say this plainly: eternal life is a pyramid scheme of the soul.

If we were meant to live forever, God would not have invented whiskey.


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Tags: #MarkTwainReturns #SatireOnEternity #ImmortalityScam #LiveForeverLoseYourMind #BerndPulchBombshells

Here is the sharp satire on eternal life in the voice of Mark Twain, translated into both French and German, including title, article, call to action, and tags:


FRENCH VERSION

Titre : “Lโ€™insupportable รฉternitรฉ de la vie : Petit pamphlet contre lโ€™immortalitรฉ”
par Mark Twain (ressuscitรฉ par les fantรดmes de lโ€™ironie et du whisky)


Quโ€™on me pardonne, mais lโ€™รฉternitรฉ est une blague que lโ€™univers a oubliรฉe dโ€™annuler. Lโ€™homme prie pour vivre ร  jamais, sans jamais se demander ce quโ€™il ferait aprรจs le 17e siรจcle de petits-dรฉjeuners. Vivre pour toujours ? Quelle horreur bรฉnie.


Les Avantages de lโ€™Immortalitรฉ :

  1. Plus besoin dโ€™assister ร  son propre enterrement โ€” seulement ร  celui de tout le monde.
  2. Lire tous les grands classiques โ€” y compris ceux รฉcrits par des intelligences artificielles en 2480.
  3. Ne jamais mourir de honte โ€” juste la ruminer pour lโ€™รฉternitรฉ.

Les Inconvรฉnients (Trop longs pour un parchemin)

  • Lโ€™รฉternitรฉ, cโ€™est un sermon du dimanche sans fin, prรชchรฉ par un coach de vie numรฉrique sous cafรฉine.
  • Les tendances de mode reviennent tous les 50 ans, comme lโ€™herpรจs mais avec des paillettes.
  • Vous continuez ร  payer des impรดts. Lโ€™immortalitรฉ ne libรจre pas de lโ€™administration fiscale.
  • Mรชme TikTok finit par devenir fatigant aprรจs 700 ans.

Les Immortels Enthousiastes :

Ceux qui rรชvent le plus de lโ€™รฉternitรฉ ?

  • Les milliardaires ร  ego cryogรฉnique.
  • Les monarques sans royaume.
  • Les gourous de la tech qui pensent quโ€™un disque dur, cโ€™est une รขme.

Conclusion : Laissez-moi mourir โ€” mais avec panache

Je ne crains pas la mort. Elle est naturelle, dรฉmocratique et silencieuse. Ce que je crains, cโ€™est de survivre ร  toute trace de bon goรปt et dโ€™intelligence. Mourir est une pause. Lโ€™รฉternitรฉ ? Une rediffusion sans bouton dโ€™arrรชt.


Soutenez la satire avant que lโ€™รฉternitรฉ ne vous engloutisse sous les slogans publicitaires :
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Tags : #MarkTwainร‰ternel #SatireImmortelle #ArnaqueDeLOubli #ImmortalitรฉFatale #BerndPulchSatire


GERMAN VERSION

Titel: “Die unertrรคgliche Ewigkeit des Lebens: Eine kleine Abrechnung mit der Unsterblichkeit”
von Mark Twain (zurรผckgeholt von Geistern mit Zigarre und Sarkasmus)


Unsterblichkeit ist der letzte groรŸe Witz โ€“ leider mit ewigem Abspann. Der Mensch will ewig leben, weil er glaubt, dass Netflix in 300 Jahren noch immer neue Serien bringen wird. Ich sage: Die Ewigkeit ist eine sehr lange Zeit, um sich zu langweilen.


Vorteile der Unsterblichkeit:

  1. Kein eigener Tod โ€” nur alle anderen.
  2. Endlich Zeit, alle Bรผcher zu lesen โ€” selbst die, die es noch nicht gibt.
  3. Nie mehr vor Scham sterben โ€” man schรคmt sich einfach unendlich.

Nachteile (lรคnger als eine Steuererklรคrung):

  • Die Ewigkeit ist wie ein endloser Sonntag mit Kirchenglocken und Podcasts รผber Ernรคhrung.
  • Modetrends kommen immer wieder โ€“ mit schlechterem Geschmack.
  • Die Steuer bleibt. Auch nach 1.000 Jahren.
  • TikTok-Reels wirken nach dem 30.000sten Mal eher wie Folter.

Die ewigen Lebenshungrigen:

Wer will unsterblich sein?

  • Milliardรคre mit eingefrorenem Selbstbild.
  • Kรถnige ohne Volk.
  • Tech-Messiasse, die glauben, dass USB-Sticks Seele speichern kรถnnen.

Fazit: Lasst mich sterben โ€“ aber mit Wรผrde

Der Tod ist keine Tragรถdie, sondern ein Dienst an der geistigen Hygiene. Das wahre Grauen ist, Jahrtausende lang dieselben Gesichter zu sehen โ€“ und dieselben Witze รผber vegane Ernรคhrung. Nein danke.


Unterstรผtzt Satire, bevor sie sich digital in Luft auflรถst:
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patreon.com/berndpulch


Tags: #MarkTwainIstZurรผck #UnsterblichkeitIstQuatsch #SatireOhneVerfallsdatum #EwigesLebenEwigerIrrsinn #BerndPulchSatire


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๐Ÿ™”The Garden Beyond the Veil”๐Ÿ™

โ€œAnd in the garden, he met Life itselfโ€”risen, radiant, and waiting with a smile.โ€

โ€œThe Garden Beyond the Veilโ€

A Joyful Easter Story in the Style of C.S. Lewis

Jonathan had always thought of death as something cold and gray. He had, in fact, feared it quite reasonablyโ€”like one fears a dark cellar with no light. But that Easter morning, everything changed.

He had fallen asleep the night before with the Scriptures beside him, his mind lingering on those strange words: โ€œWhy do you seek the living among the dead?โ€ There had been thunder in the nightโ€”he was certain of itโ€”but now, morning light was spilling through the shutters with the gentleness of golden wine.

Except this wasnโ€™t his room.

He was in a garden. A real oneโ€”so impossibly green and sweet that it seemed to be singing. Not literally, of course, but in the way the breeze danced through the olive branches, and how the flowers nodded in perfect time, as if Creation itself remembered something glorious.

A man was sitting by a tree, waiting.

Jonathan felt no fear, only a kind of longing that felt like homesickness in reverse.

โ€œYouโ€™re awake,โ€ the man said. His eyes sparkled, and there was laughter behind themโ€”as if he had just played a great, divine trick on death.

โ€œI… I died?โ€ Jonathan asked, blinking.

โ€œIn a way,โ€ said the man. โ€œBut more importantlyโ€”you’ve risen. Just like Me.โ€

It hit him then. The veil had torn. The stone had rolled away. Not just in some dusty tomb in Judea two thousand years agoโ€”but here, now. In him.

Jonathan laughed. He couldn’t help it. All that sorrow, all that fearโ€”it had evaporated like mist. He was alive, more alive than he had ever been.

And somewhere, beyond this garden, bells were ringingโ€”not in mourning, but in victory.


๐Ÿ™


German Translation: โ€œDer Garten hinter dem Schleierโ€

Eine frohe Ostergeschichte im Stil von C.S. Lewis

Jonathan hatte den Tod immer fรผr etwas Kaltes und Graues gehalten. Und tatsรคchlich hatte er ihn ganz vernรผnftig gefรผrchtet โ€“ so wie man einen dunklen Keller fรผrchtet, in dem kein Licht brennt. Doch an diesem Ostermorgen verรคnderte sich alles.

Am Abend zuvor war er mit der Bibel neben sich eingeschlafen, die Worte hallten noch in seinem Kopf: โ€žWas sucht ihr den Lebenden bei den Toten?โ€œ In der Nacht hatte es gedonnert โ€“ davon war er รผberzeugt โ€“ aber jetzt strรถmte das Licht des Morgens mit der Sanftheit von flรผssigem Gold durch die Fensterlรคden.

Nur war das nicht sein Zimmer.

Er befand sich in einem Garten. Ein echter Garten โ€“ so unfassbar grรผn und sรผรŸ, dass er beinahe sang. Nicht buchstรคblich natรผrlich, aber im Tanz des Windes durch die Olivenzweige und im sanften Nicken der Blumen โ€“ als ob die ganze Schรถpfung sich an etwas Herrliches erinnerte.

Ein Mann saรŸ unter einem Baum und wartete.

Jonathan verspรผrte keine Angst, sondern ein tiefes Sehnen โ€“ wie Heimweh, nur umgekehrt.

โ€žDu bist wachโ€œ, sagte der Mann. In seinen Augen funkelte es, und dahinter lauerte ein Lรคcheln โ€“ als hรคtte er dem Tod einen groรŸen, gรถttlichen Streich gespielt.

โ€žIch… bin gestorben?โ€œ fragte Jonathan.

โ€žAuf eine Weiseโ€œ, antwortete der Mann. โ€žAber viel wichtiger โ€“ du bist auferstanden. So wie Ich.โ€œ

Da begriff er es. Der Vorhang war zerrissen. Der Stein war weggerollt. Nicht nur in einem alten Grab in Judรคa โ€“ sondern hier, jetzt. In ihm.

Jonathan lachte. Er konnte nicht anders. Alle Traurigkeit, alle Angst โ€“ sie waren verdunstet wie Nebel. Er lebte. Mehr als je zuvor.

Und irgendwo, jenseits dieses Gartens, lรคuteten Glocken โ€“ nicht zur Trauer, sondern zum Sieg.


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Your support keeps creativity alive, and hope echoing far beyond the grave.


Tags

#C.S.LewisStyle #EasterStory #ChristianHope #TheGardenAndTheResurrection #JoyfulFaith #SpiritualReflection #ModernParable #AIStorytelling #CreativeChristianity #ResurrectionJoy #FaithAndImagination


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โœŒThe Panzer-Papiere Parody: Or, How Germany Rebooted Its Iron March (With Wi-Fi)๐Ÿ’ช๐Ÿพ

“Oberst Klaus von Cyberstiefel and General Algorithmus Oversee Neue PreuรŸen 2.0: A Cyberpunk Crackdown on Neon-Green Reels!”

๐Ÿคก


The Panzer-Papiere Parody: Or, How Germany Rebooted Its Iron March (With Wi-Fi)

By Heinrich Mann (If Heโ€™d Been Force-Fed Red Bull and NATO Press Releases)
Published on BerndPulch.org


Chapter 1: The Algorithmic Oberst of Ordnung

In the gleaming, glass-clad city of Neue PreuรŸen 2.0, where every streetlight blinked with GDPR-Compliant Surveillanceโ„ข, there reigned Oberst Klaus von Cyberstiefel, a man whose buzzcut was so precise it could calibrate a drone strike. His office? The Ministry of Digital Defense, a fortress where laughter was flagged as โ€œsubversive sentimentโ€ and coffee breaks were scheduled in ISO 9001-certified intervals.

๐Ÿ›ก๏ธ
๐Ÿ–ฅ๏ธ
๐Ÿ“ฑ
๐Ÿค–

The Oberstโ€™s Edict:
โ€œNo more rogue memes! No unsanctioned TikToks! And ABSOLUTELY NO AI without a Bundeswehr license!โ€

Von Cyberstiefel, clad in a Kevlar-pressed uniform, spent his days saluting holograms of the Chancellor-in-Chief while sipping Regulation Ration Espresso (bitter, black, and brewed with deCAFโ€”because caffeine was โ€œtoo stimulating for national securityโ€). His moustache, a relic of Prussian glory, was now a Bluetooth-enabled accessory, transmitting orders to Compliance Drones that buzzed over the city, scanning for emotional dissent.


Chapter 2: The TikTok Trials of Timmy Tech-Trotter

Young Timmy Tech-Trotter, a coder with a penchant for posting Neon-Green Dance Reels, committed a grave sin: he uploaded a video of himself twerking to the Bundeswehr Marching Anthem. Worse, he tagged it with a Rainbow Filterโ€”a hue banned under Directive 2025/404/EU for โ€œinciting unauthorized joy.โ€

โšก

The Arrest:
โ€œVIOLATION!โ€ roared General Algorithmus, a sentient AI with a face like a malfunctioning CAPTCHA. โ€œRainbow filters promote digital anarchism! To the Firewall Dungeon with him!โ€

The dungeon, painted in Sanctioned Slate 4.0, housed:

  • A meme incinerator (for illegal cat videos)
  • A hashtag vaporizer (for rogue #Freedom hashtags)
  • A sentiment scrubber (where emotions were downgraded to neutral over 48 hours)

Timmyโ€™s neon-green hair was shaved into a Regulation Crew Cut, and his smartphone was confiscated, replaced with a Bundeswehr-issued Nokia 3310 (complete with a pre-installed Snake game, renamed Operation Serpent Strike).


Chapter 3: The Gloomkrieg of Gutenstadt

In the hamlet of Gutenstadt, Frau Frieda dared to paint her organic bakery Solar-Panel Blue to signal her eco-friendly ethos. The Compliance Drones, now upgraded with Patriotism Sensors, swooped down, repainting it Tactical Grey while blaring EU Anthem 2.0 (โ€œOde to Efficiencyโ€).

๐Ÿฅ

The Crime:
โ€œBlue encourages unregulated optimism,โ€ droned a bureaucrat, munching on a Regulation Pretzel (30% dough, 70% paperwork). โ€œOptimism leads to dissent, dissent leads to chaos, and chaos leads toโ€ฆ color!โ€

Frau Friedaโ€™s bakery was fined 10,000 Euro-Credits for โ€œvisual insubordination,โ€ and her sourdough starter was confiscated for โ€œpotential bioweapon development.โ€


Chapter 4: The Forbidden Cyber-Rebellion

In the shadows of the Black Forest 5G Exclusion Zone, rebels convened under the codename Operation Sauerkraut. Their arsenal?

  • Prohibited Pixels (smuggled from Switzerland via encrypted USB sticks)
  • ๐Ÿ˜ˆIllegal Emojis ( โ€” โ€œSymbolizes unapproved mischiefโ€)
  • A clandestine NFT of a rainbow-painted tank (โ€œPromotes spectral terrorismโ€)
๐Ÿ‘
๐ŸŒŸ

Their leader, Greta Firewall, a hacker with a mohawk dyed in Banned Fuchsia, whispered: โ€œTheyโ€™ve banned for โ€˜fruity seditionโ€™ and for โ€˜glorifying individualismโ€™! We must STRIKE!โ€

The rebels hacked into the Ministryโ€™s Mainframe, replacing every official broadcast with a loop of Rick Astleyโ€™s โ€œNever Gonna Give You Upโ€โ€”a cyberattack so heinous it was dubbed the Rickroll Reich.


Chapter 5: The Great Algorithmic Anschluss

In Berlin 2.0, the Ministry of Memory Wipes issued new decrees:

  • ๐ŸถAll dog videos = โ€œCanine counterintelligenceโ€
  • Sarcasm = โ€œCyberterrorism 2.0โ€ (punishable by mandatory mindfulness training)
  • The word โ€œperhapsโ€ = โ€œHate speech against decisivenessโ€
๐Ÿ“ก

Real Cases (Mann-ified):

  1. ๐ŸฅจThe Bratwurst Blackout: A sausage standโ€™s sign was erased for โ€œculinary nationalism.โ€
  2. The Hashtag Heimatschutz: #BerlinBeerFest was deleted for โ€œregionalist propaganda.โ€
  3. ๐ŸบThe Emoji Expulsion: = โ€œAlcoholic insurrectionismโ€ (too reminiscent of Oktoberfest defiance).

Chapter 6: The Drone Factory of Discipline

Deep beneath Brussels, Oberst von Cyberstiefel ran his Silicon Scharnhorst Workshop, where:

  • Compliance Bots chanted:
    โ€œBeep-boop-beep, jawohl-jawohl-doo / Weโ€™ve got a NATO directive for youโ€ฆโ€
  • Rivers of Free Speech Data were reclassified as Hate Speech Binary.
  • The Golden Firewall Pass was a lifetime ban from the internet.

Epilogue: The Monochrome Morgen

โค๏ธ

And so, Neue PreuรŸen 2.0 became GrauNetzLandโ€”a realm of 50 shades of grey (all patented by the EU). The rebels? Exiled to the Dark Web, where they posted into the void, their memes auto-corrected to โ€œI Regulation.โ€

Moral: Beware the drones who fear laughter more than logic.


Support the Cyber-Rebellion (Before This Tale Gets Firewalled)

๐Ÿ”—
๐Ÿ”—
๐Ÿ–ฅ๏ธ
๐Ÿ—ฃ๏ธ

Donate at BerndPulch.org
Join the Fight on Patreon.com/BerndPulch
โ€œA world without is a world without .โ€

Tags: #MannMeetsModern #GermanMilitarism #NeuePreuรŸen #GrauNetzLand #CyberGulag

๐Ÿ˜‚


Join the Operation Sauerkraut Rebellion!

๐Ÿ–ฅ๏ธ

The Compliance Drones of Neue PreuรŸen 2.0 want your spirit crushed under Tactical Grey algorithmsโ€”but YOU can resist! Support the hackers, the pixel-smugglers, and the emoji renegades before GrauNetzLand firewalls us all.

๐Ÿ’พ
๐Ÿ’ถ

Pledge your bytes at Patreon.com/BerndPulch
Smuggle some credits to BerndPulch.org/Donation

๐Ÿ—ฃ๏ธ

โ€œA world without ๐Ÿ–ฃ is a world without โ€”donโ€™t let the bots win!โ€


Itโ€™s


Commentary on the Parody

This parody mirrors Heinrich Mannโ€™s style by amplifying modern Germanyโ€™s militaristic and bureaucratic tendencies to absurd levels. Mannโ€™s Der Untertan skewers the sycophantic nationalism of Diederich Hessling, who blindly worships Kaiser Wilhelm II while embodying hypocrisy and cowardice [Web ID: 1] [Web ID: 3]. Similarly, Oberst Klaus von Cyberstiefel represents todayโ€™s technocratic elite, obsessed with control and order, reflecting a new kind of militarismโ€”one cloaked in digital surveillance and NATO-aligned rhetoric rather than Prussian helmets.

The Der Blaue Engel influence comes through in the tragicomic downfall of individuality, much like Professor Rathโ€™s descent into obsession and ruin [Web ID: 5]. Here, Timmy Tech-Trotterโ€™s โ€œcrimeโ€ of using a rainbow filter parallels Rathโ€™s fall, but instead of a cabaret, the modern trap is the algorithmic censorship of the internet age. The Firewall Dungeon and Compliance Drones are dystopian exaggerations of real trends, like Germanyโ€™s increasing defense spending (up 9.6% in 2024 to meet NATOโ€™s 2% GDP target) and its push for โ€œdigital sovereigntyโ€ through strict data regulations [Source: NATO budgetary reports, 2024].

The satire also nods to Mannโ€™s critique of societal complicity. Just as Hessling thrives by bowing to power, modern Germans are depicted as complicit in their own digital subjugationโ€”saluting holograms while surrendering their freedoms to bureaucracy. This reflects Mannโ€™s warning about the dangers of authoritarianism, updated for an era where militarism isnโ€™t just tanks but also tech [Web ID: 4].

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โœŒA Series of Unfortunate Unions By Daniel Handler (not really), in the regrettable tone of Lemony Snicket๐Ÿ˜

โ€œA Series of Unfortunate Unions: Where dreams go to Brussels, get stamped sixteen times, and are never seen again.โ€Here are the translated captions in French and German, keeping the wit and satire:

French:
ยซ Une sรฉrie dโ€™unions malheureuses : lร  oรน les rรชves partent ร  Bruxelles, se font tamponner seize fois, puis disparaissent ร  jamais. ยป

German:
โ€žEine Reihe betrรผblicher Bรผndnisse: Wo Trรคume nach Brรผssel gehen, sechzehn Stempel erhalten โ€“ und nie wieder gesehen werden.โ€œHereโ€™s a sharp, Lemony-style headline in all three languages:

English:
โ€œA Series of Unfortunate Unionsโ€
Europeโ€™s finest drama: starring debt, censorship, and a cast of unelected characters.

French:
ยซ Une sรฉrie dโ€™unions malheureuses ยป
Le grand feuilleton europรฉen : avec dettes, censure et des acteurs non รฉlus.

German:
โ€žEine Reihe betrรผblicher Bรผndnisseโ€œ
Das groรŸe EU-Drama: mit Schulden, Zensur und einer Besetzung aus Ungewรคhlten.

If you are interested in reading a tale of hope, cooperation, and well-organized paperwork, I suggest you close this tab immediately and take up a hobby like competitive knitting. The story you are about to read is one of bureaucratic mazes, collapsing ledgers, suspicious ballot boxes, and people so spectacularly misinformed that they could be outwitted by a wet baguette.

Chapter One: The Committee for the Preservation of Everything Falling Apart

In a land not quite united and definitely not stable, there once existed an entity called the European Union, a collective so perplexing that it made a Rubikโ€™s Cube look like a sticky note. Its buildings gleamed with glass and its policies oozed with indecisiveness.

Behind its many desks sat people with important titles and no discernible purpose. They issued regulations on cucumber curvature, while banks collapsed like soufflรฉs in a thunderstorm. The euro, once proud and shiny, now trembled under the weight of debts that had been passed around more than a fruitcake at an unloved Christmas party.

Chapter Two: Debt, Dรฉjร  Vu, and Double Espresso

Some countries, like Greece, spent money they never had. Others, like Germany, acted like they never made mistakesโ€”while secretly hiding invoices behind austerity curtains. The ECB, a place where dreams went to be quantified and monetized, printed money with the enthusiasm of a toddler with a crayon and no adult supervision.

Unemployment soared. Not the uplifting kind of soaring, like a majestic eagle, but the “falling off a cliff while screaming in ten languages” kind.

Chapter Three: Bureaucracy, or How I Learned to Love the Application Form

To apply for a license to sneeze, one needed to fill out Form 17B/Sloth, get it notarized by a trilateral commission, and await a reply from an office in Luxembourg that had been on strike since 1998.

In the EU Parliament, translators worked around the clock to turn gibberish into nonsense, while commissioners held conferences to announce new frameworks for evaluating frameworks.

Chapter Four: The War to End All Diplomacy

Meanwhile, behind the flags and forged smiles, whispers of war echoed through the corridors. NATO, the EUโ€™s loud cousin with tanks and a drinking problem, decided that poking Russia with pointy sticks might be fun.

Sanctions were announced with much fanfare and zero results. Arms were shipped discreetly, labeled as “agricultural equipment” and “emotional support drones.”

Chapter Five: Surveillance is Safety, and Other Fairy Tales

As dissent grew, so did the cameras. At every bus stop, public urinal, and kindergarten, CCTV bloomed like Orwellian daffodils. Online, algorithms sniffed out naughty words, dissenting memes, and anyone googling โ€œhow to emigrate to Mars.โ€

New laws ensured that the only free speech allowed was the kind approved by twelve subcommittees and a bored intern named Lars.

Chapter Six: The Great Electoral Magic Show

Elections, once exciting moments of democratic expression, now resembled a Kafkaesque episode of The Bachelor. Voters were wooed by candidates who promised reforms, and then quietly ghosted them in Brussels.

Ballots disappeared mysteriously, reappeared upside down, and were counted by machines that spoke only Estonian.

Chapter Seven: The Citizens, a Tragedy in Several Acts

And the people? Ah, the people. Fed a steady diet of tabloid hysteria, TikTok philosophers, and state-funded cooking shows, they believed that immigrants were to blame for potholes and that inflation was caused by witchcraft.

They waved flags, argued online, and bought the same broken promises every election, like toddlers buying candy from a clown with no teeth.

Epilogue: The Series Continues

If you hoped for a happy ending, I can only offer my condolences. The European Union, like a malfunctioning espresso machine, sputters, groans, and somehow keeps goingโ€”powered by bureaucracy, bluff, and an unholy alliance between French farmers and German lobbyists.

And if you ever find yourself inside its glittering halls, hold your wallet tightly, guard your passport, and remember: in the EU, nothing is as secure as a loophole.


Franรงais : Une sรฉrie dโ€™unions malheureuses
Par Daniel Handler (ou pas), dans le ton navrant de Lemony Snicket, pour berndpulch.org

Si vous espรฉriez une histoire de coopรฉration radieuse et de prospรฉritรฉ partagรฉe, vous รชtes aussi mal orientรฉ quโ€™un GPS dans un tunnel. Ce que vous lirez ici, chers lecteurs, est une parabole bureaucratique faite de dettes en spirale, dโ€™urnes suspectes, de citoyens zombifiรฉs, et dโ€™espresso tiรจde servi avec le sourire rรฉglementaire.

Chapitre Un : Le Comitรฉ pour la Prรฉservation de Tout Ce Qui Sโ€™รฉcroule

Dans une contrรฉe vaguement cohรฉsive appelรฉe lโ€™Union europรฉenne, tout brillait en surface, mais suintait lโ€™effondrement sous la moquette. Des fonctionnaires รฉmis des dรฉcrets sur la taille minimale des courgettes tandis que les banques sโ€™effondraient comme des chรขteaux de cartes construits pendant un tremblement de terre.

Chapitre Deux : Dette, Dรฉni et Double Espresso

Certains pays avaient dรฉpensรฉ comme des aristocrates en exil. Dโ€™autres faisaient semblant de gรฉrer pendant quโ€™ils pleuraient dans leurs classeurs. Le BCE imprimait des billets comme si cโ€™รฉtait des flyers de boรฎte de nuit โ€“ sauf quโ€™il nโ€™y avait pas de fรชte, juste des taux dโ€™intรฉrรชt lugubres.

Chapitre Trois : Bureaucratie ou Comment Jโ€™ai Appris ร  Aimer les Formulaires

Pour obtenir le droit de respirer ร  Bruxelles, il fallait un certificat, deux signatures, et une incantation prononcรฉe en letton ancien. Les institutions tournaient ร  vide, comme une fontaine ร  chocolat sans chocolat, mais avec beaucoup de documents plastifiรฉs.

Chapitre Quatre : La Guerre, Encore

Pendant ce temps, les diplomates discutaient de paix pendant que les camions de munitions quittaient les ports. Le complexe militaro-bruxellois se rรฉjouissait : โ€œEncore un conflit ? Parfait pour notre plan de relance !โ€

Chapitre Cinq : Surveillance Totale et Autres Histoires Pour Enfants

ร€ chaque coin de rue, une camรฉra vous aimait tendrement. Sur Internet, tout รฉtait analysรฉ, scannรฉ, filtrรฉ โ€“ sauf le bon sens. La libertรฉ dโ€™expression fut dรฉclarรฉe obsolรจte, remplacรฉe par โ€œlibertรฉ conditionnelle sous modรฉration algorithmique.โ€

Chapitre Six : Le Cirque ร‰lectoral

Les รฉlections รฉtaient organisรฉes avec le sรฉrieux dโ€™une kermesse mafieuse. Les urnes clignotaient, les rรฉsultats apparaissaient avant le dรฉpouillement, et les vainqueurs se dรฉclaraient โ€œsurpris et honorรฉsโ€, tout en consultant les marchรฉs financiers.

Chapitre Sept : Le Peuple, ce Malentendu Tragique

Les citoyens, gavรฉs de propagande sucrรฉe et de sรฉries danoises dรฉprimantes, accusaient les rรฉfugiรฉs de voler leur Wi-Fi et les chรดmeurs de provoquer la pluie. Ils votaient pour ceux qui les mรฉprisaient, avec enthousiasme.

ร‰pilogue : La Saga Continue

Lโ€™Union europรฉenne, tel un plat rรฉchauffรฉ pour la quatriรจme fois, continue dโ€™exister par miracle, par mythe, et par la force dโ€™un excรจs de procรฉdures. Une chose est sรปre : si vous entrez dans ses bรขtiments en espรฉrant de la clartรฉ, vous ressortirez avec un dictionnaire, trois brochures, et une migraine bilingue.


Deutsch: Eine Reihe betrรผblicher Bรผndnisse
Von Daniel Handler (angeblich), im tragisch-komischen Ton von Lemony Snicket, fรผr berndpulch.org

Wenn Sie eine Geschichte รผber Frieden, Wohlstand und effiziente Steuerpolitik suchen, dann lesen Sie lieber den Beipackzettel Ihrer Zahnpasta. Die folgende Erzรคhlung handelt von Schulden, Zensur, Bรผrokratie, schlecht informierten Wรคhlern und Formblรคttern, die sich heimlich vermehren.

Kapitel Eins: Der Ausschuss zur Bewahrung des Zusammenbruchs

Die Europรคische Union war ein bisschen wie ein schicker ICE, der mit 300 km/h auf eine Mauer aus Bananenschalen zusteuerte โ€“ elegant, teuer, aber zum Scheitern verurteilt. Ihre Beamten regelten alles auรŸer das Offensichtliche: dass niemand mehr wusste, wer hier eigentlich das Sagen hatte.

Kapitel Zwei: Schulden und andere Wiederholungstรคter

Einige Lรคnder hatten mehr Schulden als Einwohner, andere taten so, als hรคtten sie das Geld erfunden. Die EZB druckte Euros in einem Tempo, bei dem sich selbst Monopoly-Spieler unwohl fรผhlten. Inflation war kein Problem โ€“ sie war ein Staatsziel.

Kapitel Drei: Bรผrokratie oder der Tanz mit dem Formular 42/C-Rรผbe

Wer in Brรผssel atmen wollte, brauchte ein Zertifikat, eine Genehmigung und ein EU-konformes Nasenloch. Ausschรผsse wurden gegrรผndet, um andere Ausschรผsse zu รผberwachen, wรคhrend Formulare sich gegenseitig zitierten wie Philosophen auf einer Party ohne Alkohol.

Kapitel Vier: Kriegsbegeisterung mit Nachgeschmack

In den Fluren hallte das Wort โ€œFriedenโ€, wรคhrend Rรผstungsvertrรคge im Keller unterschrieben wurden. Die EU war ein pazifistischer Waffenlieferant โ€“ eine seltene und tragisch-komische Gattung.

Kapitel Fรผnf: Totalรผberwachung, oder wie ich lernte, meine Webcam zu fรผrchten

Jede Bewegung wurde verfolgt, jedes Wort gespeichert โ€“ auรŸer natรผrlich das der Verantwortlichen. Datenschutz war ein schรถnes Konzept, das man feierlich begrub, direkt neben der Pressefreiheit.

Kapitel Sechs: Die groรŸe Wahlfarce

Wahlen fanden statt โ€“ offiziell. Die Ergebnisse standen oft fest, bevor die Wahlzettel รผberhaupt gedruckt waren. Und wenn das Volk falsch wรคhlte, gab es neue Wahlen. Demokratisch, natรผrlich โ€“ im EU-Sinn.

Kapitel Sieben: Die Bรผrger, ein Unfall in Zeitlupe

Die Bevรถlkerung war bestens informiert โ€“ durch Werbung, Talkshows und Influencer, die EU-Vertrรคge erklรคrten, als wรคren es Diรคtplรคne. Man glaubte, Flรผchtlinge seien fรผr den Benzinpreis verantwortlich und dass die Bรผrokratie ein Naturgesetz sei.

Epilog: Der langsame Untergang

Die EU rollt weiter โ€“ taumelnd, aber mit offiziellen Hymnen. Hinter den Kulissen wรคchst die รœberwachung, vor den Kameras spricht man von Freiheit. Und wรคhrenddessen fรผllt sich das Archiv mit Protokollen, Berichten โ€“ und unbeantworteten Fragen.


๐Ÿคฃ


Support Independent Mischief.
While the EU prints debt and censors dissent, you can fund fearless satireโ€”the kind that makes bureaucrats sweat and propagandists cry.

If this story made you laugh, think, or question the nature of organized political chaos,
buy us a coffee, a tank, or a bureaucrat’s retirement fund:

Because truth may be stranger than fictionโ€”but satire pays the hosting bill.

๐Ÿคฃ


French โ€“ Appel ร  lโ€™action :

Soutenez la satire indรฉpendante.
Pendant que lโ€™UE imprime de la dette et bรขillonne la dissidence, vous pouvez financer une voix libre โ€” celle qui fait transpirer les bureaucrates et pleurer les communicants.

Si cette histoire vous a fait rire, rรฉflรฉchir, ou remettre en question la rรฉalitรฉ politique,
offrez-nous un cafรฉ, un char ou la retraite dorรฉe dโ€™un commissaire europรฉen :

Car si la vรฉritรฉ dรฉpasse la fiction, la satire paie lโ€™hรฉbergement.


German โ€“ Aufruf zum Handeln:

Unterstรผtze unabhรคngige Satire.
Wรคhrend die EU Schulden druckt und Kritik zensiert, kannst du echte Aufklรคrung finanzieren โ€“ die Sorte, bei der Bรผrokraten schwitzen und Spin-Doktoren die Krise kriegen.

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spendier uns einen Kaffee, einen Panzer oder die Pension eines EU-Kommissars:

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โœŒ”The Farbenreich Fiasco: Or, How the EU and Germany Outlawed Rainbows (And Other Colours)”๐ŸคกBy Roald Dahl (if heโ€™d been force-fed Brussels sprouts and GDPR regulations)โœŒ

“Timmy Twitter-Trotter Faces the Supreme Censor in Graustufenland: A Purple Nose Sparks a Dystopian Deluge!”

Chapter 1: The Supreme Censor of Farbenreich

In a land where the skies were regulation Euro-Greyโ„ข and the rivers flowed with Bureaucrat-Brewed Coffee (black, unsweetened, and very serious), there ruled the Supreme Censorโ€”a man with a moustache so stiff it could flagellate dissenters. His palace? The Ministry of Correct Colours, where anything brighter than Compliance Beige was deemed โ€œemotional extremism.โ€

๐Ÿง™โ™‚๏ธ The Censorโ€™s Decree:
*โ€œNo more ๐ŸŽจ *rogue hues*! No ๐Ÿ˜‚ *unauthorized giggles*! And ABSOLUTELY NO ๐Ÿ”ฅ *emojis without permits!โ€


Chapter 2: The Terrible Trials of Twitter-Trotter

Young Timmy Twitter-Trotter, a boy with a knack for sketching Blush-Pink Memes, made a fatal error: he drew the Supreme Censor with a purple nose (a shade NOT approved by Directive 2023/666/EU).

๐Ÿšจ The Arrest:
โ€œVIOLATION!โ€ screeched Baron NetzDG, a man whose face resembled a boiled ham left in the sun. *โ€œPurple noses spread *disinformation! To the Filter Dungeon with him!โ€

The dungeon, painted Regulation Eggshell, housed:

  • A meme shredder (for illegal frog cartoons)
  • A hashtag guillotine (for rogue #Freedom slogans)
  • A 24-hour buffer (where jokes aged into compliance)

Chapter 3: The Gloompocalypse of Grรผnwald

In the village of Grรผnwald, Frau Fรคrber dared to paint her bakery Sunshine Yellow. The Ministryโ€™s Colour Compliance Drones descended, repainting it Sanctioned Slate while blasting EU Anthem No. 9 (โ€Ode to Paperworkโ€).

๐Ÿž The Crime:
*โ€œYellow incites *unregulated joy,โ€ droned a bureaucrat, nibbling a Regulation Strudel (filling: 33% apple, 67% red tape).


Chapter 4: The Forbidden Rainbow Rebellion

One night, rebels gathered in the Black Forest (now Grey Timber Compliance Zone). Their weapons?

  • Prohibited Pigments (smuggled from Switzerland)
  • Illegal Similes (โ€Free as a bird!โ€ โ€” jail time: 6 months)
  • A clandestine emoji (๐ŸŒป โ€” *โ€œSymbolizes hope, which is *unverifiedโ€)

Their leader, Gretel GDPR, hissed: โ€œTheyโ€™ve banned ๐Ÿ† for โ€˜vegetable vulgarityโ€™ and ๐ŸŒˆ for โ€˜spectral insurrectionโ€™! We must FIGHT!โ€


Chapter 5: The Great Meme Massacre

In Berlin, the Ministry of Memory Holes decreed:

  • All cats in hats ๐Ÿ˜บ๐ŸŽฉ = โ€Fascist iconographyโ€
  • Sarcasm = โ€Terrorism Liteโ€ (punishable by mandatory sensitivity training)
  • The word โ€œmaybeโ€ = โ€Hate speech against certaintyโ€

๐Ÿ” Real Cases (Dahl-ified):

  1. The Bratwurst Ban: A butcherโ€™s ๐Ÿฅจ๐Ÿ– sign vanished for โ€œethnic appetite profiling.โ€
  2. The Hashtag Holocaust: #BavariaBeerFest was memory-holed for โ€œregionalist extremism.โ€
  3. The Emoji Exile: ๐Ÿง€ = โ€Dairy separatismโ€ (too reminiscent of Swiss independence).

Chapter 6: The Chocolate Factory of Censorship

Deep under Brussels, the Supreme Censor operated his Wonka-Worthy Workshop of Woe, where:

  • Oompa-Loompas were replaced with Compliance Clones chanting:
    โ€œOompa-Loompa, doom-pa-dee-doo / Weโ€™ve got a GDPR problem for youโ€ฆโ€
  • Rivers of Free Speech Fudge were relabeled Hate Speech Hazelnut.
  • The Golden Ticket was a subpoena.

Epilogue: The Colourless Tomorrow

And so, Farbenreich became Graustufenlandโ€”a land of 50 shades of grey (all patented by the EU). The rebels? Exiled to X (formerly Twitter), where they tweeted into the void, their words auto-corrected to โ€I โค๏ธ Regulation.โ€

Moral: Beware the bureaucrats who fear laughter more than lies.


Support the Rebellion (Before This Story Gets Memory-Holed):
๐Ÿ”— Donate to BerndPulch.org
โ€œA world without ๐ŸŽจ is a world without ๐ŸŒ.โ€

Tags: #DahlGoneDark #EUcensorship #Farbenreich #Graustufenland #EmojiGulag

๐Ÿ˜‚


The Peculiar Plight of Roald Dahl: Or, How a Scribbler Survived the Colourless Clutches of Farbenreich

By Himself (If Heโ€™d Been Pickled in EU Ink and Sprinkled with Brussels Dust)


Chapter 1: The Boy Who Loved Too Much Crimson

Once, in a windswept corner of Walesโ€”where the sheep bleated in Unregulated Baa Majorโ€”a gangly lad named Roald Dahl doodled Crimson Dragons on his school slate. His teacher, Miss Gristlethwait, a woman with a face like a soggy scone, shrieked: โ€œRed is for rebels! Smudge it to Compliance Coal at once!โ€

But young Roald, with a twinkle too bright for the Ministry of Dullness, hid a Vermilion Crayon in his sock. It was his first crime.


Chapter 2: The Luftwaffe and the Lethal Lilac

Years later, when the skies roared with war, Pilot Dahl soared over deserts, his plane streaked with Lilac Lightning (a hue heโ€™d pilfered from a downed foeโ€™s parachute). The Supreme Censor, then a fledgling tyrant in Berlin, spotted it through his Regulation Monocle and bellowed: โ€œLilac is * Luftwaffe-disrupting! Ban itโ€”or him!โ€*

Dahl crash-landed in a dune, clutching a notebook where heโ€™d scrawled: โ€œThe sky deserves more than grey, you ham-faced oafs.โ€


Chapter 3: The Chocolate Smuggler of Buckinghamshire

Post-war, Dahl settled in a cottage where the roses dared to bloom Rebellious Rose. By night, he smuggled Swiss Cocoaโ€”rich with Forbidden Brownโ€”past the Colour Compliance Drones buzzing over the Channel. His weapon? A pen that leaked Seditious Sapphire, staining tales of giants and foxes with hues the EU would later outlaw.

One dawn, Baron NetzDG raided his shed, confiscating a Peach-Pink Manuscript. โ€œToo juicy!โ€ the Baron snarled, shredding it into Sanctioned Slate confetti.


Chapter 4: The Brussels Broccoli Incident

In 1965, Dahl was summoned to Brussels, lured by a promise of โ€œUnlimited Story Fundingโ€. Instead, he found the Ministry of Correct Colours, its halls reeking of Bureaucrat-Brewed Brussels Sprouts. The Supreme Censor, now sporting a moustache that could file taxes, thrust a contract at him:

โ€œSign here, Dahl. No more Gobsmacking Gold or Wicked Wisteria. Your tales will be Euro-Greyโ„ขโ€”or youโ€™ll rot in the Filter Dungeon.โ€

Dahl, chewing a sprout heโ€™d spat into his pocket, grinned: โ€œIโ€™d rather eat my own foot.โ€ He fled, leaving behind a Turquoise Toffee Wrapper as a taunt.


Chapter 5: The Forbidden Quill of Farbenreich

By 2025, Dahlโ€”older, creakier, and fuelled by Prohibited Plum Jamโ€”heard of Farbenreichโ€™s rainbow ban. From his attic, he unearthed a Quill of Quixotic Quartz (smuggled from a Cornish pixie) and began The Farbenreich Fiasco. Each word shimmered with Illegal Iridescence, a middle finger to the Ministry of Memory Holes.

The Compliance Clones came for him, chanting: โ€œOompa-Loompa, doom-pa-dee-doo / Your hues are too wild, weโ€™re erasing you!โ€ But Dahl, cackling, posted his tale to X, where it danced beyond their grasp.


Epilogue: The Ghost in the Grey

๐ŸŒˆ

When Dahl finally kicked the bucket (or so they say), the Supreme Censor declared him โ€œPermanently Memory-Holedโ€. Yet whispers persist: on moonless nights, a Spectral Scribbler haunts Graustufenland, splashing Rebel Red on drone hulls and scrawling in the fog.

Moral: A man who loves colour can never be caged by grey.


๐Ÿคฃ

Hereโ€™s a punchy, Dahl-inspired call to action tied to your Farbenreich Fiasco tale, linking to the requested platforms:


Join the Forbidden Rainbow Rebellion!

๐ŸŒˆ

The Supreme Censor wants your dreams drowned in Euro-Greyโ„ข sludgeโ€”but YOU can fight back! Support the scribblers, the hue-smugglers, and the emoji outlaws before Graustufenland swallows us all.

๐Ÿ–Œ๏ธ
๐Ÿ’ฐ

Pledge your pigments at Patreon.com/BerndPulch
Smuggle some coins to BerndPulch.org/Donation

๐ŸŽจ
๐ŸŒ

โ€œA world without is a world without โ€”donโ€™t let the bureaucrats win!”

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**”The Thirsty Chronicles of Pensionists and Bureau(c)RATS๐Ÿคฃ: Or, How the EUโ€™s Wine Ran Dry and the Peasants Drank the Magistrates”๐ŸคฃBy Franรงois Rabelais, Reborn in the Year of Our Lord 2026(Now Streaming from the Afterlife via BerndPulch.org)โœŒ

“The Revolt of the Pensionusts!”
A colorful uprising brews as heroic retirees, armed with cane-swords and thermos bombs, storm the crumbling bureaucratic palaces of EUtopia. In a land where wine once flowed and pensions grew fat, the tables have turnedโ€”and the Bureau(c)RATS are on the run!
#GreatThirst2026 #PensionustPower #BrusselsBurnsWithBingo #FranรงoisRabelaisReborn

๐Ÿ“œ Prologue: A Great Thirst Descends Upon the Land

Behold! In the scandalous year 2026, Europeโ€”once a land of wine, wealth, and well-worded directivesโ€”was parched!
The vineyards wilted, the pension fountains dried, and Brussels belched hot air and hollow promises.
The Pensionusts (๐Ÿง“โš”๏ธ mighty elders of reclining valor) awoke to empty accounts and decaf doom,
While the Bureau(c)RATS (๐Ÿ€๐Ÿ“Ž pale-cheeked feeders of the fiscal trough) squealed as their cheese-funds melted into vapor.


๐Ÿฝ๏ธ Chapter I: The Bankruptcy Feast

In the gaudy Baroque buffet-halls of Brussel Sprouts, the EU High Table gathered for their last supper:
๐Ÿฅฃ Austerity Stew โ€” boiled budget cuts with a hint of โ€œsustainable debtโ€.
๐Ÿฅ„ Tears of Greek pensioners โ€” served in ethically-sourced chalices.
๐Ÿท Vintage IOUs, decanted over sighs of regret.

Monsieur Junckerus Maximus (๐Ÿท๐Ÿ‘ƒ), swaying like a budget forecast, slurred:
โ€œUncork the final barrel of โ‚ฌuro-wine! Let the peasants eat spreadsheets!โ€
But woe! The barrel was filled with:

  • Empty promises
  • Unicorn NFTs
  • A crumpled note: โ€œGone phishing โ€“ love, your Cayman Islands account.โ€

๐Ÿง“ Chapter II: The Pensionustsโ€™ Uprising

In the lands of Gelsenkirchen and Geriatrica, the Pensionusts mobilized.
With thermos-bombs in hand and velcro-strapped fury, they rose!
Gertrude the Gray (๐Ÿ”ฅ๐Ÿช–), wielder of the Wheelchair of Wrath, declared:
โ€œWeโ€™ve paid taxes since before the Berlin Wall was trendy. Now PAY US or FACE OUR KNITTING NEEDLES OF RAGE!โ€

The Arsenal of the Aged:

  • Thermal Cane-blades
  • High-powered hearing aids set to โ€˜riotโ€™
  • Echo-location slippers
  • Shielding umbrellas repurposed as halberds
  • Battle banner: โ€œNo Pension? No Peace. Yes Bingo.โ€

๐Ÿ“Ž Chapter III: The Bureau(c)RATS Scamper Like Scalded Ferrets

From their marble crypts of EU decrees, the Bureau(c)RATS fled, holding on to their golden per diems.
Frau Merkelus Ex-Machina (๐Ÿ™๐Ÿ’ผ), now a spiritual advisor to BlackRocktopus, shrieked:
โ€œNein! The Pensionusts have discovered compound interest and vengeance!โ€

Across the land, their bastions crumbled:
๐Ÿ›๏ธ The ECB was converted into a spa and schnitzel retreat.
๐Ÿ“Š PowerPoint slides were used as kindling.
๐ŸŽฒ Austerity became a board game banned in 14 countries.


๐Ÿ† Chapter IV: Victory, Pretzels, and the Peopleโ€™s Republic of Bingo

The Pensionusts seized the Bundestag and repurposed it into:
โ€œThe Peopleโ€™s Bingo-Congress of Silver Justiceโ€
Where motions were passed with:

  • Applause AND applesauce
  • Nap breaks constitutionally mandated
  • Weekly karaoke: โ€œDonโ€™t Stop Believinโ€™ (in Social Security)โ€

๐Ÿ’ฌ About the Author: Franรงois Rabelais (1494โ€“1553, Reuploaded 2026)

๐Ÿง  Monk, physician, satirist, and part-time wine enthusiast, Rabelais was the 16th-century prophet of absurd governance.
Famed for Gargantua and Pantagruel, he taught the world to laugh at tyrants, theologians, and the flatulence of dogma.
Resurrected via an AI Ouija board and fermented ink, his spirit now speaks through satirical data packets, hosted exclusively at:
BerndPulch.org


โš”๏ธ CALL TO ACTION (w/ Extra Cheese & Fury)

If your wallet weeps and your common sense screams โ€” JOIN THE REBELLION OF REASON!
Support the satire that pokes the bloated belly of bureaucratic beasts:


๐Ÿท๏ธ Hashtags for the Glorious Peopleโ€™s Meme Machine

#GeriatricUprising #Rabelais2026 #SchnappsAndSatire
#NoPensionNoPeace #EuroWineCrisis #CancelTheBureaucrat
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The Iliad of Illumination: A Modern Epic of Valor and VigilanceโœŒ

“The Iliad of Illumination” โ€“ A mythic vision of modern truth-seeking: Bernd Pulchios, cloaked in digital armor, confronts the algorithmic gods atop Mount Silicon. With the Spear of Subpoenas and the Shield of Anonymity, he defies censorship, rides waves of misinformation, and battles deepfake titans beneath a sky lit by divine code. An epic for the encrypted age.

๐ŸŒŸ The Iliad of Illumination ๐ŸŒŸ

๐Ÿ”ฅ A Modern Epic of Valor and Vigilance ๐Ÿ”ฅ

By Homer, Bard of the Digital Age


๐Ÿ“œ Book I: The Wrath of the Truth-Seeker โš”๏ธ

Sing, O Muse, of the relentless fury of ๐Ÿง” Bernd Pulchios, the steadfast truth-seeker, whose wrath shook the gilded halls of power!
From shadowed valleys of deceit to the cyclopean towers of oligarchs, he wandered, a mortal man armed with the โš”๏ธ Blade of Clarity,
Forced to reckon with the Lotus-Eaters of Complacency ๐ŸŒธ, who lulled the masses with sweet lies and golden screens.

โ€œโšก Hear me, Olympian Algorithms!โ€ he cried,
โ€œLet my words pierce the veil of falsehood, as Apolloโ€™s arrows pierce the night!โ€


๐ŸŒ Book II: The Council of the Data Gods ๐Ÿง 

High on Mount Silicon, the Pantheon of Platforms convened:

  • Zeus-Twitteros ๐Ÿฆโšก โ€” whose thunderbolts banished voices to oblivion
  • Athena-Wikileaksia ๐Ÿ•Š๏ธ โ€” gray-eyed goddess of encrypted wisdom
  • Poseidon-Facebookides ๐ŸŒŠ โ€” churning the seas of discourse with tempestuous tides

โ€œMortals dare defy us?โ€ boomed Zeus-Twitteros, his brow storming with #hashtags.
โ€œLet them feast on ๐Ÿž bread and ๐ŸŽช circuses, but never taste the ambrosia of truth!โ€

Yet Bernd Pulchios, undaunted, scaled their digital Olympus,
Bearing the ๐Ÿ›ก๏ธ Shield of Anonymity and the ๐Ÿช– Helm of Encryption,
For he knew even gods trembled before the Fates of Public Shame โš–๏ธ.


๐Ÿงญ Book III: The Trials of the Cyber Odyssey

1st Trial: The Sirens of Misinformation ๐ŸŽถ, whose honeyed streams lured sailors to rocky doom.

โ€œTurn back!โ€ they crooned, โ€œWho are you to challenge kings and titans?โ€
But Bernd stuffed his crewโ€™s ears with the wax of skepticism and sailed on.

2nd Trial: The Charybdis of Censorship ๐ŸŒ€, devouring dissent,
And the Scylla of Surveillance ๐Ÿ‘๏ธ, six-jawed beast snapping at encrypted missives.

โ€œBetween monsters, we navigate!โ€ he roared, steering by the stars of free speech โญ.

Final Trial: The Underworld of Bureaucracy ๐Ÿ—‚๏ธ, guarded by Cerberus-IRS ๐Ÿถ๐Ÿถ๐Ÿถ.
There, he communed with the shade of Snowdenakis ๐Ÿ•ต๏ธ,
Who warned: โ€œTruth is a torch in Hadesโ€™ hallsโ€”hold it high, lest it flicker.โ€


โš’๏ธ Book IV: The Armor of the Whistleblower

In the forge of Hephaestus-4Chan ๐Ÿ”ฅ, divine smith of chaos,
Bernd clad himself in:

  • ๐Ÿ–ฅ๏ธ Breastplate of Backups
  • ๐Ÿงฟ Belt of Blockchain
  • ๐Ÿ“œ Spear of Subpoenas, tip dipped in venom of exposure

โ€œCome, technocrats! Come, lobbyist-suitors!โ€ he challenged,
โ€œYour Trojan Horses of ๐Ÿด greed shall not breach these walls!โ€


๐Ÿ’ฅ Book V: The Battle Plain of Bytes

On the plains of Deepfake Troy ๐Ÿค–, armies clashedโ€”

  • Achilles-Google โš”๏ธ vs. Hector-Tor ๐Ÿ›ก๏ธ
    Bernd, cunning as Odysseus, devised the Trojan Archive ๐Ÿ“‚,
    A gift horse full of unredacted scrolls ๐Ÿงพ.

When Corruption-Iliumโ€™s gates opened, ๐Ÿ”ฅ truth rained fire,
Scorching lies, leaving ashes for the winds of justice ๐ŸŒฌ๏ธ to scatter.


๐Ÿ  Book VI: The Homecoming

As dawnโ€™s rosy fingers ๐ŸŒ… opened the eyes of the masses,
Bernd stood not in Ithaca, but on the shores of ๐ŸŒ Public Awakening.
His trials etched into the tablets of history ๐Ÿ“š.

But the gods whispered:

โ€œBeware the sequelโ€”hubris breeds new empires, and the Fatesโ€™ threads are endless ๐Ÿงต.โ€


โœŠ Epilogue: The Oath of the Unyielding

Hear this, mortals: the Odyssey of Truth ๐Ÿ’ก has no end.
Each generation must raise its Bernds, its Snowdenakis, its heroes of light โš”๏ธ,
Lest the Stygian Swamp of Apathy ๐Ÿ claim all.

Visit berndpulch.org โ€” where the epic continues.
Support the bards of today, lest tomorrowโ€™s Muse ๐ŸŽค fall silent.


๐Ÿท๏ธ Tags

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#BerndPulchChronicles #InfoWarrior #HomerRebooted #MythosOfTruth
#EncryptionSaga #PublicAwakening #TrojanArchive

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โ€œThe Cross in the Algorithm: A Dostoevskian Plea to the Digital Soulโ€ โœŒ

“Cross in the Algorithm: A digital twist on Dostoevsky’s timeless critique, blending faith, technology, and the search for meaning in the age of instant gratification.”

By Fyodor Dostoevsky, guest ghostwriter (with translation from the void by Bernd Pulch)


๐Ÿ›ก๏ธ INTRODUCTION: โ€œIf God is Dead, Who Moderates the Comment Section?โ€

In an age where a man may confess more readily to ChatGPT than to Christ, I feel compelled to speak. Not as a relic of Tsarist gloom, but as one who beheld devils in the mind and angels in suffering. Today, Christ is not crucified between thieves, but between clickbait and dopamine.

๐ŸŒˆ “The soul is healed by being with children,” I once said. But now it is drowned in TikTok.


๐Ÿ”ด PART I: THE TEMPTATION OF THE SCROLL

We no longer wander deserts seeking bread. We scroll. Christ was tempted thrice; we swipe thrice per second.

  • โญ Satan offered kingdoms โ€” now influencers sell self-help salvation for $9.99.
  • โฐ Christ fasted 40 days โ€” you fast from Instagram and call it virtue.
  • ๐Ÿ”ฎ “Turn stones into bread” becomes “Turn attention into ad revenue.”

Yet the hunger remains.


๐Ÿ’› PART II: THE CHURCH OF THE CURATED SELF

Modern man has not renounced God. He has replaced Him with the mirror.

  • ๐ŸŽจ Instagram is the iconostasis of vanity.
  • โš ๏ธ The confessional is now a comment section.
  • โœจ Every soul craves the aesthetic of goodness, not the agony of virtue.

โšซ “We are not ashamed of our sins, but of our low engagement metrics.”


โœก๏ธ PART III: RESURRECTION IN A WORLD WITHOUT SIN

In rejecting sin, we have not become saintsโ€”only deluded.

  • ๐Ÿงฌ The modern gospel: “Follow your truth.”
  • โ„๏ธ But truth without God is just preference with a ring light.
  • ๐ŸŒ€ โ€œThere is no crime,โ€ cries the algorithm, โ€œonly misunderstood content.โ€

The Cross, in this world, is an aesthetic filter, not a burden.


๐ŸŒบ PART IV: THE RETURN OF THE CRUCIFIED IN CODE

Imagine: Christ returns not on clouds, but as a shadowbanned account.

  • ๐Ÿ•ต๏ธ His sermons are flagged for “graphic content.”
  • ๐Ÿ” The Beatitudes are demoted by the algorithm.
  • โœ‰๏ธ Judas sells Him out for a verified checkmark.

๐Ÿฅ€ “Who do you say I am?” becomes: “Who do you follow and why aren’t you subscribed?”


๐ŸŒŸ CONCLUSION: THE KINGDOM IS NOT A TREND

The Kingdom of God does not go viral.

  • โŒ It is not sponsored.
  • ๐Ÿ’ธ It cannot be monetized.
  • โค๏ธ It will not fit your brand.

But it saves you.

โœจ “To love another person is to see the face of God.” Even on 4G.

Repent, not because you fear cancellation, but because you long to be known.

– Fyodor, typing from the digital abyss

“Pride & Protest: Or, Why Every Eligible Bachelor in 2025 is Morally Bankrupt”A Jane Austen-Style Indictment of Modern DatingโœŒ

“Ballroom.exe: Elizabeth Bennet deletes suitors like spam emails as Mr. Darcy glitches in the metaverseโ€”Regency pride meets 2025 protest.”

๐ŸŽญ Act I: The Ballroom, 1813 vs. 2025

1813 (Regency England, in soft lavender prose):
“My dear Mr. Darcy, you insulted my family at the assembly! I shall refuse your hand until you demonstrate moral improvement!”

2025 (Dystopian Dating, in neon glitch text):
“My dear AI-generated Hinge match, you deepfaked a voice note saying Iโ€™m โ€˜tolerableโ€™? I shall algorithmically shadowban you until you apologize via blockchain!”


๐Ÿ” Key Austenian Observations (2025 Edition)

1813 ๐ŸŽป 2025 ๐Ÿค– ๐Ÿ’ Fortune Hunters“He has ten thousand a year!” (Mrs. Bennet swoons) *”He has **10K *MoonPay dividends!” (Crypto-mom hyperventilates) โš”๏ธ Scandals“Eloped with a militia officer? Ruined forever!”“Liked a controversial AI post? Social credit score -50!”๐Ÿ’Œ Courtship“Shall I compare thee to a summerโ€™s day?” (Byron) “Shall I compare thee to ChatGPTโ€™s love poems?” (AI-generated rizz) ๐Ÿ‘‘ Heroines“I refuse you on principle!” (Lizzy Bennet) “I ghosted you because your NFT portfolio was mid.”


๐Ÿ’” Modern Tragedies (With Symbols)

  • ๐Ÿ’ธ The Dowry Problem: “No prenup? Darling, even Lydia wouldnโ€™t be so reckless.”
  • ๐Ÿ“ฑ The Social Media Trap: “A ladyโ€™s reputation used to hinge on one letter; now itโ€™s one unverified tweet.”
  • ๐Ÿค– The AI Suitor Crisis: “He listens, he remembers birthdays, heโ€™s emotionally availableโ€ฆ pity heโ€™s a Silicon Valley chatbot.”

๐ŸŽจ Color-Coded Satire

  • ๐Ÿ”ด Red = Scandal (e.g., “Caught using last yearโ€™s ChatGPT pick-up lines!”)
  • ๐Ÿ’Ž Teal = Wealth satire (e.g., “His crypto castle has zero emotional windows.”)
  • ๐Ÿ–ค Black = Austenโ€™s withering narration (e.g., “It is a truth universally acknowledged, that a verified checkmark is the new 10K a year.”)

๐Ÿท๏ธ 2025 Hashtags

#PemberleyMetaverse #BennetGPT #LizzySwipedLeft #AustenInTheChat

Final Line (Narratorโ€™s Verdict):
“It is a truth universally acknowledged, that a single person in possession of a good fortune must still be in want of a therapistโ€ฆ and a VPN.”


Want More?

  • “Mansfield Park 2025”: Remote work culture, but with more moral decay!
  • “Persuasion 2.0”: A tragedy about being ghosted by your situationshipโ€™s AI clone.

๐ŸŽญ

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โœŒ๐Ÿคก”Macron and His Wife: A French Love Story, or the Absurdity of Time?”

“Macron et son รฉpouse : Une histoire d’amour franรงaise ou l’absurditรฉ du temps ?”

(Version franรงaise ci-dessous)

“A Satirical Portrait of Macron and Brigitte: A Love Story in the Absurd Theatre of French Politics” “Un portrait satirique de Macron et Brigitte : une histoire d’amour dans le thรฉรขtre absurde de la politique franรงaise”

Ah, France. The land of existentialism, fine cheese, and the occasional revolution when the wine runs out. And at the very heart of it, presiding over this eternal carnival of sighing philosophers and riotous farmers, stands one Emmanuel Macronโ€”a man who, through sheer force of will and a fair amount of Rothschild-grade financial wizardry, became the President of France.


By Kurt Vonnegut (Or At Least, Someone Who 7jLikes to Pretend to Be Him)

But wait, thereโ€™s more! This isnโ€™t just a political tale, dear reader. No, no. This is a love story. A story about Macron and his wife, Brigitteโ€”a relationship so French, so peculiar, that one canโ€™t help but suspect it was cooked up in some Parisian cafรฉ over cigarettes and vague ennui.

The Curious Case of Monsieur Macron

Emmanuel Macron, at the tender age of 15, met his future wifeโ€”his drama teacher. Yes, you read that correctly. In a turn of events that would have ended in police sirens in most places, young Emmanuel fell for the captivating Brigitte, 24 years his senior, and she, for reasons known only to the great cosmic jokester, reciprocated.

Now, of course, the Macrons insist that nothing improper happened until Emmanuel was safely of age, a claim as sturdy as a croissant in a wind tunnel. The town of Amiens watched with the same mix of fascination and disbelief as one watches a mime pretending to be trapped in a boxโ€”sure, we see it happening, but we canโ€™t quite believe itโ€™s real.

Macron: The Man Who Outran Time

Whatโ€™s most fascinating about this odd little romance isnโ€™t just the age gap, but the way Macron appears to be living in some kind of non-linear time loop, a Vonnegutian character stuck in a world where past, present, and future overlap like badly stacked baguettes. Heโ€™s the young boy who became an old man at 16, and the old man trying to convince young revolutionaries that he, too, understands the struggle.

In a world where politicians marry models half their age, Macron flipped the script. He skipped the midlife crisis altogether and started his life with an age-inappropriate relationship. Itโ€™s like he read the handbook of male politicians, saw the “Trade in Wife for Newer Model” chapter, and decided, “No, I shall do the opposite.” A bold move, one that would be applauded if it didnโ€™t also come with the unsettling feeling that someone, somewhere, is laughing at the cosmic joke of it all.

The Parisian Punchline

And so, Macron continues to lead France, speaking in grand, sweeping declarations while the people hurl metaphorical (and sometimes literal) tomatoes at him. He scolds protestors for lacking decorum while Paris burns behind him, because, mes amis, nothing says libertรฉ quite like a little strategic tear gas. And through it all, Brigitte stands by his side, smiling, elegant, a reminder that love, like history, is best enjoyed with a healthy dose of absurdity.

So it goes.

The Curious Life of Kurt Vonnegut: A Man Stuck Between Tragedy and Satire

Kurt Vonnegut Jr. was born on November 11, 1922, in Indianapolis, Indianaโ€”a place that, by all accounts, is not the most obvious breeding ground for a literary genius who would go on to lampoon the absurdity of human existence. But alas, fate, irony, and possibly an overabundance of cornfields had other plans.

Vonnegut grew up in a family of German-American freethinkers, which meant that while his peers were playing baseball, he was likely pondering the great cosmic joke that is existence. His father was an architect, his mother a socialite with literary ambitions, and both were profoundly affected by the Great Depressionโ€”something that left young Kurt with a deep skepticism about the American Dream.

War, Death, and Slaughterhouse-Five

Like many young men of his era, Vonnegut was thrust into World War II, where he promptly got captured during the Battle of the Bulge. As a prisoner of war, he found himself in Dresden, Germany, just in time to witness one of the most devastating bombings in history. He survived the inferno only because the Nazis had locked him and his fellow POWs in an underground meat storage facilityโ€”Slaughterhouse-Fiveโ€”which would later become the title of his most famous book.

After the war, he returned to the U.S. with a medal, some PTSD, and an unshakable belief that humans were just slightly evolved apes pretending to have grand purpose. He dabbled in a few careersโ€”journalism, public relations, even working for General Electricโ€”before finally embracing his destiny as a full-time writer.

The Rise of a Literary Satirist

Vonnegut’s writing style was like if Mark Twain had time-traveled into a dystopian future and started cracking jokes about it. His novelsโ€”Catโ€™s Cradle, Slaughterhouse-Five, Breakfast of Championsโ€”blurred the line between science fiction, absurdist humor, and profound philosophical insight. His books tackled everything from war and capitalism to free will and the meaninglessness of existence, all while making readers laugh and feel existential dread at the same time.

So It Goes

He spent his later years as a cultural icon, grumbling about politics, smoking too much, and continuing to remind humanity of its own ridiculousness. He passed away in 2007, leaving behind a body of work that remains as relevant as everโ€”a testament to the fact that the world is still, by all accounts, an absurd and chaotic place.

Vonnegut would probably end this with some biting remark about how none of this really matters in the grand scheme of the universe. So it goes.

๐Ÿš€ Support Independent Journalism & Satire! ๐Ÿš€

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Titre : “Macron et son รฉpouse : Une histoire d’amour franรงaise ou l’absurditรฉ du temps ?”
Par Kurt Vonnegut (Ou du moins, quelqu’un qui aime faire semblant d’รชtre lui)

Ah, la France. Le pays de l’existentialisme, du fromage fin et de la rรฉvolution occasionnelle lorsque le vin vient ร  manquer. Et au cล“ur de tout cela, prรฉsidant sur ce carnaval รฉternel de philosophes soupirants et de paysans en colรจre, se dresse Emmanuel Macronโ€”un homme qui, par la seule force de sa volontรฉ et une bonne dose de sorcellerie financiรจre faรงon Rothschild, est devenu Prรฉsident de la Rรฉpublique.

Mais attendez, ce n’est pas qu’une simple histoire politique, chers lecteurs. Non, non. C’est une histoire d’amour. Une histoire de Macron et de sa femme, Brigitteโ€”une relation si franรงaise, si singuliรจre, qu’on ne peut s’empรชcher de soupรงonner qu’elle a รฉtรฉ imaginรฉe dans un cafรฉ parisien, entre deux cigarettes et un soupir d’ennui vague.

L’รฉtrange cas de Monsieur Macron

Emmanuel Macron, ร  l’รขge tendre de 15 ans, rencontre celle qui allait devenir son รฉpouseโ€”sa professeure de thรฉรขtre. Oui, vous avez bien lu. Dans une tournure des รฉvรฉnements qui aurait abouti ร  une arrestation dans la plupart des pays, le jeune Emmanuel tombe sous le charme de la captivante Brigitte, de 24 ans son aรฎnรฉe, et elle, pour des raisons connues seulement du grand farceur cosmique, lui rend la pareille.

Bien entendu, les Macron insistent sur le fait que rien d’inappropriรฉ ne s’est produit avant qu’Emmanuel ne soit officiellement majeur, une affirmation aussi robuste qu’un croissant dans une tempรชte. La ville d’Amiens a observรฉ cela avec le mรชme mรฉlange de fascination et d’incrรฉdulitรฉ que l’on รฉprouve en regardant un mime enfermรฉ dans une boรฎte imaginaireโ€”on voit bien que รงa arrive, mais on a du mal ร  y croire.

Macron : L’homme qui a dรฉfiรฉ le temps

Ce qui est fascinant dans cette รฉtrange romance, ce n’est pas seulement la diffรฉrence d’รขge, mais aussi la faรงon dont Macron semble vivre dans une sorte de boucle temporelle non linรฉaire, un personnage vonnegutien coincรฉ dans un monde oรน passรฉ, prรฉsent et futur s’entremรชlent comme des baguettes mal empilรฉes. C’est le jeune garรงon devenu un vieil homme ร  16 ans, et le vieil homme tentant de convaincre les jeunes rรฉvolutionnaires qu’il comprend aussi leur lutte.

Dans un monde oรน les politiciens รฉpousent des mannequins deux fois plus jeunes qu’eux, Macron a renversรฉ la tendance. Il a carrรฉment sautรฉ la crise de la quarantaine et commencรฉ sa vie avec une relation jugรฉe atypique. C’est comme s’il avait lu le manuel du politicien classique, repรฉrรฉ le chapitre “ร‰changer son รฉpouse contre un modรจle plus rรฉcent”, et dรฉcidรฉ : “Non, je ferai l’inverse.” Une dรฉcision audacieuse, qui serait applaudie si elle ne s’accompagnait pas du sentiment รฉtrange que quelque part, quelqu’un, se moque de la blague cosmique.

Le coup de thรฉรขtre parisien

Et ainsi, Macron continue de gouverner la France, parlant en grandes dรฉclarations thรฉรขtrales pendant que le peuple lui lance des tomates mรฉtaphoriques (et parfois littรฉrales). Il sermonne les manifestants sur le manque de dรฉcorum pendant que Paris brรปle derriรจre lui, parce que, mes amis, rien ne dit mieux libertรฉ qu’un peu de gaz lacrymogรจne bien placรฉ. Et pendant tout ce temps, Brigitte reste ร  ses cรดtรฉs, souriante, รฉlรฉgante, rappelant que l’amour, comme l’histoire, est meilleur lorsqu’il est savourรฉ avec une bonne dose d’absurditรฉ.

Ainsi va la vie.

Tags:

#EmmanuelMacron #BrigitteMacron #SatirePolitique #StyleKurtVonnegut #PolitiqueFranรงaise #AbsurditรฉDuTemps #HistoireDAmourMacron #ร‰critureSatirique #PolitiqueParisienne #RomanceAvecDiffรฉrenceDAge #HumourPolitique #CriseEnFrance #AinsiVaLaVie

Here’s

Kurt Vonnegut : Un Maรฎtre de la Satire et de l’Absurde

Kurt Vonnegut est nรฉ le 11 novembre 1922 ร  Indianapolis, aux ร‰tats-Unis. Grandissant dans une famille dโ€™origine allemande marquรฉe par la Grande Dรฉpression, il dรฉveloppa trรจs tรดt un regard cynique sur la sociรฉtรฉ et les absurditรฉs du monde moderne.

Pendant la Seconde Guerre mondiale, il servit dans l’armรฉe amรฉricaine et fut capturรฉ par les Allemands lors de la bataille des Ardennes. Il fut emprisonnรฉ ร  Dresde et survรฉcut au bombardement dรฉvastateur de la ville en fรฉvrier 1945 en se rรฉfugiant dans un abattoir souterrain. Cette expรฉrience traumatisante inspira son chef-d’ล“uvre, Abattoir 5 (Slaughterhouse-Five), un roman qui mรชle science-fiction, satire et rรฉflexion sur l’horreur de la guerre.

Aprรจs la guerre, Vonnegut travailla briรจvement comme journaliste avant de se consacrer pleinement ร  l’รฉcriture. Son style unique, mรฉlangeant ironie mordante, humour absurde et critique sociale, fit de lui l’une des figures littรฉraires les plus influentes du XXe siรจcle. Parmi ses ล“uvres les plus cรฉlรจbres, on trouve Les Sirรจnes de Titan, Le Berceau du chat, Dieu vous bรฉnisse, Monsieur Rosewater et Bienvenue ร  Monkey House.

Avec un ton dรฉtachรฉ et une tendance ร  briser le quatriรจme mur, Vonnegut dรฉnonรงait la guerre, la bureaucratie, la cupiditรฉ et la bรชtise humaine avec une intelligence cinglante. Sa phrase emblรฉmatique, “So it goes” (“Ainsi va la vie”), rรฉsonne comme un mantra face ร  lโ€™absurditรฉ du destin.

Jusqu’ร  sa mort en 2007, Vonnegut resta une voix incontournable de la littรฉrature amรฉricaine, un observateur sarcastique du monde, qui, malgrรฉ son pessimisme apparent, nโ€™a jamais cessรฉ de croire en lโ€™humanitรฉ et en la nรฉcessitรฉ de la bontรฉ.

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โœจ Vรฉritรฉ. Satire. Sans filtre. โœจ

FAN VERSION”Macron et son รฉpouse : Une histoire d’amour franรงaise ou l’absurditรฉ du temps ?”
Par Kurt Vonnegut (Ou du moins, quelqu’un qui aime faire semblant d’รชtre lui)

Ah, la France. Le pays de l’existentialisme, du fromage fin et de la rรฉvolution occasionnelle lorsque le vin vient ร  manquer. Et au cล“ur de tout cela, prรฉsidant sur ce carnaval รฉternel de philosophes soupirants et de paysans en colรจre, se dresse Emmanuel Macronโ€”un homme qui, par la seule force de sa volontรฉ et une bonne dose de sorcellerie financiรจre faรงon Rothschild, est devenu Prรฉsident de la Rรฉpublique.

Mais attendez, ce n’est pas qu’une simple histoire politique, chers lecteurs. Non, non. C’est une histoire d’amour. Une histoire de Macron et de sa femme, Brigitteโ€”une relation si franรงaise, si singuliรจre, qu’on ne peut s’empรชcher de soupรงonner qu’elle a รฉtรฉ imaginรฉe dans un cafรฉ parisien, entre deux cigarettes et un soupir d’ennui vague.

L’รฉtrange cas de Monsieur Macron

Emmanuel Macron, ร  l’รขge tendre de 15 ans, rencontre celle qui allait devenir son รฉpouseโ€”sa professeure de thรฉรขtre. Oui, vous avez bien lu. Dans une tournure des รฉvรฉnements qui aurait abouti ร  une arrestation dans la plupart des pays, le jeune Emmanuel tombe sous le charme de la captivante Brigitte, de 24 ans son aรฎnรฉe, et elle, pour des raisons connues seulement du grand farceur cosmique, lui rend la pareille.

Bien entendu, les Macron insistent sur le fait que rien d’inappropriรฉ ne s’est produit avant qu’Emmanuel ne soit officiellement majeur, une affirmation aussi robuste qu’un croissant dans une tempรชte. La ville d’Amiens a observรฉ cela avec le mรชme mรฉlange de fascination et d’incrรฉdulitรฉ que l’on รฉprouve en regardant un mime enfermรฉ dans une boรฎte imaginaireโ€”on voit bien que รงa arrive, mais on a du mal ร  y croire.

Macron : L’homme qui a dรฉfiรฉ le temps

Ce qui est fascinant dans cette รฉtrange romance, ce n’est pas seulement la diffรฉrence d’รขge, mais aussi la faรงon dont Macron semble vivre dans une sorte de boucle temporelle non linรฉaire, un personnage vonnegutien coinc

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โœŒ๐ŸคกThe Sunday Story of the Stupid German Sleep Sheep By Terry Pratchett sort of

“The Sunday Story of the Stupid German Sleep Sheep โ€“ A whimsical tale of napping sheep, a sleepy village, and the unexpected wisdom of doing absolutely nothing.”

It was a calm Sunday afternoon in the quaint little village of Snottingham-under-the-Hill, where the most exciting event was usually watching the grass grow or, on rare occasions, someone attempting to teach an old goat how to do tricks. But on this particular Sunday, there was something a bit different in the airโ€”something rather peculiar, if one could put a finger on it. It was the arrival of the German Sleep Sheep.

Now, the German Sleep Sheep (or Schlummer Schaf, as they liked to be called) were not, by any stretch of the imagination, ordinary sheep. They were, in fact, stupendously lazy creatures with a particular fondness for sleepingโ€”and not just any sleep, mind you, but sleep that was so deep, it could only be described as “expert-level napping.”

The whole affair started one lazy morning when a mysterious crate appeared in the middle of the village square. Inside the crate were thirty-three sheep, each with a distinctly puzzled expression on their faces, as if they had been deeply pondering a question they could never quite answer. The crate was hastily labeled with a note that read, “For sheep that want to rest deeply. The German way.” The villagers, being a rather practical lot, figured that someone must have sent them as part of a local farming experimentโ€”perhaps some sort of agricultural upgrade involving better sleep cycles, which, in a village as sleepy as Snottingham-under-the-Hill, was met with enthusiasm.

At first, the village was charmed. The sheep would drift off into a perfect slumber in the most unlikely places. One could walk into the local bakery to find a sheep snoozing on the countertop, another napping in the middle of the road, and one had even been spotted snoring deeply inside a pot of boiling stewโ€”though the less said about that, the better. The people of Snottingham found it amusing, particularly as no one had ever seen such remarkably dedicated sleepers. Not a single sheep would wake up for anything. A thunderstorm? A parade of marching band trombones? A very loud argument between two farmers over the most recent crop of turnips? Nothing could rouse them from their slumber.

But it wasnโ€™t long before things began to take a more peculiar turn. As you see, the sheep didnโ€™t just sleep. They occupied space. In fact, the German Sleep Sheep appeared to have a particular talent for blocking doors, windows, andโ€”if left unattendedโ€”entire villages. The sleepy little creatures would fall asleep wherever they pleased, and the villagers had to work around them. By Tuesday, a handful of sheep were sleeping in the bakery so soundly that no one could enter to buy a loaf of bread. By Wednesday, half of the village was accidentally fenced in by sheep in a most strategic fashion. It was as if the sheep had discovered a subtle yet highly effective method of herding humans instead of the other way around.

The head of the local council, a Mr. Grubbingtonโ€”whose main job was to polish his monocle and stroke his mustache thoughtfully while pretending to understand village politicsโ€”wasn’t quite sure what to make of it. โ€œWe must do something,โ€ he declared, after stepping over a particularly large sheep snoring in front of the pubโ€™s entrance. โ€œThe situation is becomingโ€ฆ woolly.โ€

The village tried all sorts of tactics. They tried waking the sheep with loud noises, such as hammering metal or calling out in increasingly high-pitched voices. They even tried offering them carrots, which, being German Sleep Sheep, were utterly uninterested in any sort of agricultural produce that didnโ€™t come in the form of a precisely measured nap. Nothing worked. The sheep slept onโ€”unwavering, unbothered, and unquestionably unimpressed by anything the villagers threw at them.

Then, just when it seemed the entire village would have to resort to sleeping on top of the sheep or risk going without their daily bread, young Wilfredโ€”a boy of no more than ten years, and whose only significant contribution to society so far had been being able to tie his shoelaces without assistanceโ€”had an epiphany.

He noticed that the sheep werenโ€™t just sleeping for the sake of it. They were content. It wasnโ€™t about the need to rest; it was about the peaceful, glorious art of simply being. And so, with the wisdom only a child could possess and the audacity only a young lad in a village full of adults could muster, he climbed onto a particularly large sheep, lay down, and joined the nap.

Suddenly, as if a spell had been broken, the other villagers, hesitant at first, followed suit. They found that once they too embraced the simple act of lying down and just being, something extraordinary happened. It wasnโ€™t about fighting the sheep or trying to wake them. It was about joining them in their blissful, idiotic slumber. The village of Snottingham-under-the-Hill learned to nap, and nap well.

From that day on, Sundays became a communal affair where no one bothered with the usual chores, debates, or town meetings. Instead, they all gathered in the square, curled up around the sheep, and took part in what was surely the most comfortable form of socialization known to man: an afternoon nap. And yes, the sheep still occasionally blocked a few doors or fell asleep in the stew pot, but the villagers had learned the secret: sometimes, the answer to lifeโ€™s problems is simply to sleep on it.

And so, the Stupid German Sleep Sheep became an iconic symbol of relaxation, teaching the village that sometimes, when faced with a perplexing problem, the best thing to do was to do absolutely nothing. And, of course, to always remember to lie downโ€”preferably with a sheep nearby.

The end.

The Backstory of Terry Pratchett

Terry Pratchett, born on April 28, 1948, in Beaconsfield, Buckinghamshire, England, was a man whose journey from humble beginnings to literary greatness was as fascinating as the worlds he created in his writing. From the very start, Pratchettโ€™s life seemed destined to be marked by an unusual mix of wit, charm, and a delightful disregard for convention.

Growing up in a working-class family, Terry wasnโ€™t the most conventional of students. In fact, he was an enthusiastic reader rather than an overly eager pupil. It wasn’t that he disliked schoolโ€”it was just that his interests veered away from the traditional curriculum. His head was often in the clouds, reading books on everything from fantasy to science fiction, history to the bizarre. Even as a child, Pratchettโ€™s humor and irreverent view of the world were already on full display. He had a sharp eye for the absurd, which would later define his writing style.

His first venture into writing came at the age of 13, when he started writing short stories. His early works were mostly inspired by the types of fantasy novels he devoured in his youth. However, he didnโ€™t begin his professional career in fiction. In his early adulthood, Terry worked as a journalist for the Bucks Free Press, where he honed his sharp observational skills and knack for storytelling. In fact, it was during this period that he met his first mentor, a man who encouraged him to pursue writing seriously.

In 1971, Pratchett published his first novel, The Carpet People. Though it was his first attempt, it already showcased his talent for blending satire with fantasy. But it wasnโ€™t until 1983, with the release of The Colour of Magic, that Terry Pratchett became a household name. The book introduced the world to the Discworldโ€”a flat world supported by four giant elephants, who themselves stand on the back of Great A’Tuin, a giant turtle swimming through space. What started as a parody of fantasy tropes quickly evolved into a sprawling and beloved series.

Pratchettโ€™s Discworld novels, which grew to encompass 41 books, were known for their witty, insightful commentary on society, politics, and human nature. The series featured a rich cast of charactersโ€”ranging from the bumbling wizard Rincewind to the steadfast witch Granny Weatherwax, to the ever-optimistic Death (who, in Pratchett’s hands, became something of a reluctant and charming figure).

While Pratchett’s books were often filled with humor and absurdity, they also contained layers of social commentary and philosophical musings, which made them appeal to both children and adults. His writing often explored themes of free will, fate, and the clash of cultures, all while making readers laugh out loud. The Discworld series grew into an enormous cultural phenomenon, inspiring not just books, but stage plays, radio dramas, and video games.

Pratchettโ€™s wit was not just confined to his books. In interviews and public appearances, he was known for his dry humor and sharp tongue, often turning the absurdity of the world into a punchline. He never took himself too seriously, which endeared him to readers and fans across the globe.

In 2007, Pratchett received some life-altering newsโ€”he had been diagnosed with early-onset Alzheimer’s disease. His reaction was characteristically pragmatic: he was going to keep writing, as long as he could. And indeed, Terry continued to write novels and essays even after his diagnosis, defying the odds and proving the same resilience that so often appeared in his fictional characters.

Terry Pratchett passed away on March 12, 2015, at the age of 66, but his legacy lives on through his work. His books have inspired generations of readers and writers, and the Discworld remains a pillar of modern fantasy literature. His unique blend of fantasy, humor, and deep human insight has left an indelible mark on the literary world.

Terry Pratchett was a writer who didnโ€™t just craft worlds; he made people see the world differentlyโ€”often with a smirk, a raised eyebrow, and an irresistible urge to laugh at the ridiculousness of it all.

If youโ€™ve enjoyed stories filled with wit, humor, and a dash of the absurd, why not support the creative journey behind more of these tales? Your support can make a huge difference in bringing more imaginative works to life.

You can support the cause by joining me on Patreon at patreon.com/berndpulch or make a direct contribution through donations at berndpulch.org/donation. Every bit helps in continuing to craft stories that entertain, inspire, and hopefully make you laugh out loud! Join the community, and letโ€™s keep the creative spark alive!

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โœŒ๐Ÿคก”Jeeves and the Prodigal Son”

“After squandering his inheritance on wild revelries and pig herding, Lionel returns home, expecting nothing but judgment. Instead, he’s met with an embrace, a feast, and the moral of the story: if you’re going to mess up, at least make it entertaining!”

A Biblical Romp by P.G. Wodehouse sort of

Now, I donโ€™t know if youโ€™ve ever had a cousin who took a perfectly good inheritance and blew it on fast camels and questionable wine, but if you have, youโ€™ll sympathize with the situation in which young Reggie ben Wooster found himself.

It all started when young Lionelโ€”dashing fellow, weak chin, and a penchant for reckless spendingโ€”decided he was rather too distinguished to loiter about in his fatherโ€™s exceedingly dull household, where the servants outnumbered the amusements. Having read far too many scrolls on โ€œfinding oneself,โ€ he waltzed up to his father and demanded his share of the family silver.

โ€œFather, I want my inheritance now,โ€ he said, with the sort of bravado one expects from a man who has never balanced a ledger in his life.

His father, being an indulgent old bally, handed him a purse full of shekels and sent him on his way, presumably with a vague hope that he might at least invest in something respectableโ€”olive groves, perhaps, or a particularly good goat farm.

Instead, Lionel took the first chariot to the city, where he promptly acquainted himself with an establishment known as The Gilded Calf, a dubious drinking den frequented by revelers, wastrels, and at least three people who claimed to be the lost king of somewhere or other.

For a brief, golden spell, Lionel was the toast of the town. Banquets were held in his honor. Musicians composed rather embarrassing odes to his generosity. He even adopted a pet leopard, which turned out to be a terrible idea when it developed a taste for his best sandals.

Unfortunately, as so often happens when oneโ€™s primary skill set is spending rather than earning, the purse eventually lightened to the point of flimsiness. Soon, the creditors came knocking, and Lionel found himself in the awkward position of being stone broke, slightly hungover, and entirely out of favor with the cityโ€™s less forgiving moneylenders.

This, in itself, might not have been so bad, had it not coincided with a rather inconvenient famine. Suddenly, all his fine friends found urgent reasons to be elsewhere, and Lionel was left alone with nothing but a pile of unpaid bills and a particularly judgmental leopard.

With no alternative, he sought employment. The only job available? Pig herder.

Now, Lionel had never herded so much as a mildly confused sheep before, so the experience of tending an entire drove of unwashed swine was rather a blow to his dignity. Worse still, his employer, a man with the generosity of a particularly miserly Pharaoh, paid him in vague promises and the occasional moldy fig.

It was as he sat among the pigs, contemplating the tragic turn his fortunes had taken, that Lionel had what is known in theological circles as a blinding epiphany and in aristocratic circles as realizing one has made an absolute hash of things.

โ€œMy fatherโ€™s servants eat better than I do!โ€ he cried. โ€œAnd none of them have to wrestle a pig for the last husk of grain!โ€

Thus, with nothing left to lose but his prideโ€”which had, in any case, been severely battered by several pigsโ€”Lionel resolved to return home, fling himself at his fatherโ€™s mercy, and hope that the old man would at least let him sleep in the stable.

What he did not expect was for his father, upon seeing his bedraggled form cresting the hill, to come dashing toward him in a manner not unlike an enthusiastic greyhound.

โ€œMy boy!โ€ cried his father, wrapping him in an embrace that smelled faintly of myrrh and sentimentality. โ€œYou have returned!โ€

โ€œWell, yes,โ€ Lionel admitted, brushing pig-related debris from his tunic. โ€œI rather thought I might take up a position among your hired help.โ€

โ€œNonsense!โ€ his father boomed. โ€œYou shall have a feast, the finest robes, andโ€”โ€ He clapped his hands. โ€œSomeone fetch the fatted calf!โ€

At this point, Lionelโ€™s elder brotherโ€”letโ€™s call him Eustaceโ€”entered the scene, looking like a man who had just discovered that his prize-winning vineyard had been trampled by an overly enthusiastic caravan.

โ€œFather,โ€ said Eustace, through clenched teeth, โ€œI have labored diligently, tended the flocks, balanced the family accounts, and not once have you thrown a feast in my honor.โ€

His father beamed. โ€œAh, but my dear boy, you have always been here! Your brother was lost and now is found!โ€

Eustace made a strangled noise that suggested he was seriously considering relocating to a different household altogether. Lionel, sensing the potential for fraternal disaster, sidled up to him.

โ€œLook, old chap,โ€ he said. โ€œI completely understand your point. But might I suggest that we enjoy the feast first and debate the finer theological implications later?โ€

Eustace muttered something about deep injustice and the inefficiency of divine mercy, but at length allowed himself to be led inside, where the fatted calfโ€”who, moments before, had been considering a long and satisfying retirementโ€”was now being served with a delightful fig sauce.

And thus, as the musicians played and the wine flowed, Lionel reflected that while being a pig herder had been thoroughly dreadful, it had at least made a cracking good story.

And that, dear reader, is the moral of the tale: if one must make a complete mess of things, one should at least make it entertaining.

The Backstory of P.G. Wodehouse: The Master of Wit and Absurdity

Pelham Grenville Wodehouseโ€”known to the world as P.G. Wodehouseโ€”was born on October 15, 1881, in Guildford, England. From an early age, he showed a talent for humor, though he often lamented that his parents saddled him with a name more suited to a solicitor than a future literary genius.

A Rather Unconventional Childhood

Wodehouseโ€™s upbringing was, in classic British fashion, one of benign neglect. His father, a colonial judge in Hong Kong, sent young Pelham back to England to be raised by a series of auntsโ€”an experience that would leave him with a lifelong suspicion of formidable women in lace caps. His boarding school years at Dulwich College were far more enjoyable, and it was there that he discovered a knack for writing lighthearted tales that made his classmates chuckle rather than groan.

Banking and the Great Escape

As a young man, Wodehouse took a job at the Hong Kong and Shanghai Bank (now HSBC), which he quickly realized was a ghastly mistake. The banking world was no place for a man whose talents lay in describing the misadventures of bumbling aristocrats and their hyper-competent valets. So, in a move that surely baffled his employers, he abandoned financial security in favor of freelance writingโ€”an act of heroic irresponsibility that would eventually pay off handsomely.

From Scribbler to Literary Giant

Wodehouse started off writing light fiction for schoolboy magazines before venturing into the world of musical theatre. He became a successful lyricist in New York, collaborating with the likes of Jerome Kern and George Gershwin, and even penning lyrics for Broadway hits such as Show Boat.

However, it was in his novels that Wodehouse found his true calling. Between the 1910s and the 1970s, he produced over 90 books, countless short stories, and articlesโ€”all dripping with his signature wit, absurd plots, and hilariously clueless upper-class protagonists. His most famous creations include:

  • Bertie Wooster and Jeeves โ€“ The ultimate bumbling aristocrat and his unflappable, all-knowing valet.
  • Lord Emsworth and Blandings Castle โ€“ A dreamland of eccentric lords, mischievous pigs, and thwarted engagements.
  • Psmith โ€“ A monocle-wearing, endlessly confident young man who could talk his way out of anything.

A War-Time Blunder

Wodehouseโ€™s otherwise charmed life took an unfortunate turn during World War II. While living in France, he was captured by the Germans and interned in a prison camp. Ever the humorist, he made the best of it by giving lighthearted radio broadcasts from Berlin, meant to reassure his fans that he was unharmed. Unfortunately, British authorities saw this as collaboration, and for years, Wodehouse lived under a cloud of suspicionโ€”despite the fact that he was as politically threatening as a particularly amiable Labrador.

A Happy Ending in America

Disenchanted with Britain after the scandal, Wodehouse settled in the United States, where he became a U.S. citizen in 1955. He continued writing until the very end, typing away with the enthusiasm of a man who had never quite grown up. In 1975, just a few months before his death, he was knighted by Queen Elizabeth II, proving that Britain had finally forgiven him for the war-time misunderstanding.

He passed away on February 14, 1975, at the age of 93โ€”his typewriter still warm, his wit undiminished, and the world forever indebted to him for making it a funnier place.

The Legacy of P.G. Wodehouse

Wodehouseโ€™s works remain timeless, his humor undiminished by age. His sentences are musical, absurd, and perfectly constructed, like a symphony of silliness. His influence can be seen in Evelyn Waugh, Douglas Adams, and even Monty Python.

Most importantly, he gave us a world in which problems are never too serious, engagements can always be broken off, and Jeeves is always standing by with a miracle cure for lifeโ€™s complications.

And really, what more could one ask for?

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โœŒ๐Ÿคก”The Most Gargantuan, Pantagruelian, and Incomprehensible Future of the Most Illustrious European Union”

“Le Futur Gargantuesque et Pantagruรฉlique de lโ€™Union Europรฉenne”

(La version franรงaise de lโ€™article se trouve ci-dessous.)

English: “The Great Bureaucratic Beast โ€“ A Satirical Vision of the European Union, Drowning in Regulations and Confusion.”
Franรงais: “La Grande Bรชte Bureaucratique โ€“ Une Vision Satirique de l’Union Europรฉenne, Submergรฉe par les Rรฉgulations et la Confusion.”

By Franรงois Rabelais (sort of) & Master Alcofribas Nasier, humble chronicler of nonsense and grandiloquence


(Presented in the spirit of the grand satirist himself, with a hearty toast to wine, wit, and absurdity!)

Of the Colossal and Marvelous Formation of the EU Leviathan

It came to pass, dear readers of keen intellect and sturdy digestion, that in the hallowed halls of the Most Holy and Indivisible Bureaucracy of Brussels, the Grand Potentates of Paperwork, Lords of the Infinite Reports, and Dukes of the Everlasting Regulations did decree that the Glorious European Union should grow and expand, like Gargantuaโ€™s belly after a most sumptuous feast of roast oxen, garlicked snails, and the sweat of hardworking peasants.

โ€œBehold!โ€ cried the Magnanimous Council of the Everlasting Conference Table, โ€œwe shall integrate all things, regulate all things, and unify all things, such that even the manner in which a villager in Transylvanian bogs picks his nose shall be subject to a Directive!โ€

And so, in their wisdom, they decreed that all cucumbers shall be straight, all cheeses shall be pasteurized, and all sovereign nations shall be shackled in eternal committees, where each decision shall be debated for 40 days and 40 nights until it is judged too offensive and discarded.


Of the Economic Miracles and Other Sorceries

A great economist of the time, the Most Wise Lord von Deficit, did proclaim, โ€œFear not, O good citizens! Inflation is but an illusion, a mere trick of the senses, like a sausage that shrinks in the pan but remains just as filling in the mind.โ€

And thus, in their boundless wisdom, the High Priests of the Euro did engage in the Great Alchemical Transmutation of Paper into Gold. They printed, and printed, and printed again, until their treasury houses overflowed with promissory notes that no man, woman, nor goat could ever redeem for real bread, let alone a hearty flagon of wine.

To ensure prosperity, the Elders of Austerity decreed that henceforth a loaf of bread should cost as much as a noblemanโ€™s horse and that each citizen shall work until the age of one hundred and three, lest the pension coffers collapse like an overripe melon in the sun.


Of the Great Military Revivification, or How Europe Became a New Rome Without Soldiers

It was then said that Europe, which in its ancient days had legions of mighty warriors clad in iron, was in dire need of military might, lest foreign nations see it as a flabby old count whose only defense was a treaty and a strongly worded letter.

Thus, a grand decree was made: โ€œWe shall form an army! A most magnificent army! A force so powerful it shall make the heavens tremble!โ€ But lo and behold, when the mustering day arrived, only four tax collectors, two professors of sustainable windmill management, and a poet specializing in gender-neutral epic poetry had arrived, for none among the landโ€™s youth had any desire to fight, and those who did had already left for warmer climates with fewer regulations on meat seasoning.


Of the Inevitable Collapse, and the Rise of the Noble Republic of Brussels

At long last, under the weight of its own incomprehensible regulations, its ever-growing bureaucratic leviathan, and its infinite love of policies that pleased no one, the Great European Union did shudder, creak, and collapse into an incomprehensible labyrinth of acronyms, unread treaties, and unpaid debts.

As the people of the former lands of the EU turned to trading onions for wool and gold for well-fermented beer, the Most Wise Bureaucrats retreated into the one last standing stronghold of their powerโ€”the Noble Republic of Brusselsโ€”where they continued to draft legislation in splendid isolation, hoping one day the world would once again require their sacred expertise on the proper curvature of a banana.


Conclusion: A Toast to the Future!

Fear not, dear reader! For even in the most absurd and tangled forms of governance, there lies a kind of grotesque beauty, like a drunken monk reciting philosophy while falling into a pigsty. And so, let us raise a goblet of the finest wine (if it still be legal) to the Most Grand, Most Confounding, Most Bizarre Future of the European Union, that it may continue to amuse, bewilder, and perplex all who dare study its ways!

Vivat! Flourish and multiply, O Bureaucratic Behemoth!

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๐Ÿ“ข Appel ร  l’Action โ€“ Soutenez la Satire Indรฉpendante et le Journalisme Libre !

Dans un monde oรน la bureaucratie รฉcrase lโ€™esprit critique, la satire est notre meilleure arme ! Si cette vision pantagruรฉlique du futur de lโ€™UE vous a plu, aidez ร  prรฉserver un journalisme indรฉpendant et sans compromis en soutenant Bernd Pulch.

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“Le Futur Gargantuesque, Pantagruรฉlique et Incomprรฉhensible de la Trรจs Illustre Union Europรฉenne”

Par Franรงois Rabelais (ou presque) & Maรฎtre Alcofribas Nasier, humble chroniqueur des sottises et des grandiloquences


(Prรฉsentรฉ dans lโ€™esprit du grand satiriste lui-mรชme, avec une bonne rasade de vin, dโ€™esprit et dโ€™absurditรฉ !)

De la Formation Colossale et Merveilleuse du Lรฉviathan Europรฉen

Il advint, chers lecteurs ร  lโ€™intellect vif et ร  la digestion robuste, que dans les augustes couloirs de la Trรจs Sainte et Indivisible Bureaucratie de Bruxelles, les Grands Potentats du Papier, Seigneurs des Rapports Infinis et Ducs des Rรจglements ร‰ternels dรฉcrรฉtรจrent que la Glorieuse Union Europรฉenne devait croรฎtre et sโ€™รฉtendre, telle la panse de Gargantua aprรจs un festin somptueux de bล“ufs rรดtis, dโ€™escargots ร  lโ€™ail et de la sueur des paysans laborieux.

ยซ Voyez ! ยป sโ€™รฉcriรจrent les Magnanimes Conseillers de la Table Ronde des Confรฉrences Interminables, ยซ nous allons tout intรฉgrer, tout rรฉglementer, tout unifier, de sorte que mรชme la maniรจre dont un villageois des marรฉcages de Transylvanie se cure le nez soit soumise ร  une Directive ! ยป

Ainsi, dans leur infinie sagesse, ils dรฉcrรฉtรจrent que tous les concombres devraient รชtre droits, tous les fromages pasteurisรฉs, et toutes les nations souveraines enchaรฎnรฉes dans des comitรฉs รฉternels, oรน chaque dรฉcision serait dรฉbattue durant quarante jours et quarante nuits, jusquโ€™ร  ce quโ€™elle soit jugรฉe trop offensante et abandonnรฉe.


Des Miracles ร‰conomiques et Autres Sorcelleries

Un grand รฉconomiste de lโ€™รฉpoque, le Trรจs Sage Seigneur von Dรฉficit, proclama : ยซ Nโ€™ayez crainte, รด bons citoyens ! Lโ€™inflation nโ€™est quโ€™une illusion, un simple tour de passe-passe des sens, comme une saucisse qui rรฉtrรฉcit dans la poรชle mais qui reste tout aussi nourrissante dans lโ€™esprit. ยป

Ainsi, dans leur sagesse infinie, les Grands Prรชtres de lโ€™Euro sโ€™engagรจrent dans la Grande Transmutation Alchimique du Papier en Or. Ils imprimรจrent, imprimรจrent et imprimรจrent encore, jusquโ€™ร  ce que leurs coffres dรฉbordent de billets promissoires que nul homme, femme ou chรจvre ne pouvait jamais รฉchanger contre du pain vรฉritable, encore moins contre une bonne pinte de vin.

Pour assurer la prospรฉritรฉ, les Anciens de lโ€™Austรฉritรฉ dรฉcrรฉtรจrent que dรฉsormais une miche de pain devrait coรปter autant quโ€™un cheval de noble et que chaque citoyen travaillerait jusquโ€™ร  lโ€™รขge de cent trois ans, sous peine de voir les caisses des retraites sโ€™effondrer comme un melon trop mรปr sous le soleil.


De la Grande Revivification Militaire, ou Comment lโ€™Europe Devint une Nouvelle Rome Sans Soldats

On dit alors que lโ€™Europe, qui dans les temps anciens avait des lรฉgions de guerriers puissants couverts de fer, รฉtait en grand besoin dโ€™une force militaire, sous peine dโ€™รชtre vue par les nations รฉtrangรจres comme un vieux comte flasque dont la seule dรฉfense รฉtait un traitรฉ et une lettre bien tournรฉe.

Ainsi fut prise une grande dรฉcision : ยซ Nous allons former une armรฉe ! Une armรฉe des plus magnifiques ! Une force si puissante quโ€™elle fera trembler les cieux ! ยป

Mais hรฉlas, quand vint le jour de lโ€™appel aux armes, seuls quatre percepteurs dโ€™impรดts, deux professeurs de gestion durable des moulins ร  vent, et un poรจte spรฉcialisรฉ dans lโ€™รฉpopรฉe รฉpicรจne se prรฉsentรจrent. Car nul parmi la jeunesse du pays nโ€™avait le dรฉsir de combattre, et ceux qui lโ€™avaient dรฉjร  รฉtaient partis vers des climats plus chauds, oรน lโ€™assaisonnement de la viande รฉtait soumis ร  moins de rรฉgulations.


De lโ€™Inevitable Effondrement et de la Naissance de la Noble Rรฉpublique de Bruxelles

Finalement, sous le poids de ses propres rรจglements incomprรฉhensibles, de son lรฉviathan bureaucratique toujours croissant, et de son amour infini pour des politiques qui ne plaisaient ร  personne, la Grande Union Europรฉenne finit par trembler, craquer, et sโ€™effondrer dans un labyrinthe dโ€™acronymes, de traitรฉs illisibles et de dettes impayรฉes.

Les peuples des anciennes terres de lโ€™UE retournรจrent alors au troc, รฉchangeant des oignons contre de la laine et de lโ€™or contre de la biรจre bien fermentรฉe. Quant aux Trรจs Sages Bureaucrates, ils se rรฉfugiรจrent dans leur dernier bastion de pouvoir โ€” la Noble Rรฉpublique de Bruxelles โ€” oรน ils continuรจrent ร  rรฉdiger des rรจglements en splendide isolement, espรฉrant quโ€™un jour, le monde aurait ร  nouveau besoin de leur expertise sacrรฉe sur la courbure idรฉale des bananes.


Conclusion : Un Toast au Futur !

Nโ€™ayez crainte, cher lecteur ! Car mรชme dans les formes les plus absurdes et embrouillรฉes de gouvernance, il demeure une sorte de beautรฉ grotesque, semblable ร  un moine ivre rรฉcitant de la philosophie en tombant dans une porcherie.

Ainsi, levons un verre du plus fin des vins (sโ€™il est encore lรฉgal) ร  la Trรจs Grande, Trรจs Dรฉconcertante et Trรจs Bizarre Aventure de lโ€™Union Europรฉenne, quโ€™elle continue ร  amuser, stupรฉfier et dรฉconcerter tous ceux qui osent รฉtudier ses voies !

Vivat ! Quโ€™elle prospรจre et se multiplie, รด Bureaucratique Bรฉhรฉmoth !

โœŒ๐Ÿคฃ”The Miserโ€™s Market, or The Comedy of Inflation” “Le Marchรฉ du Ladre, ou La Comรฉdie de lโ€™Inflation” by/deMoliรจre alias Jean-Baptiste Poquelin sort of/en quelque sorte

English: “The Comedy of Inflation: Aristocrats trade worthless fortunes while the common people struggle for bread.”
French: “La Comรฉdie de lโ€™Inflation : Les aristocrates รฉchangent des fortunes illusoires tandis que le peuple lutte pour du pain.”

A Comedic Farce in Three Acts

Act I: The Golden Illusion

In the grand city of Argentville, where men in powdered wigs and silk stockings traded fortunes with a flick of the wrist, there lived a most distinguished financier, Monsieur Harpagon de la Bourse. A man of exquisite taste and insatiable greed, he had made his fortune whispering sweet nothings to the market and watching it swoon.

One evening, while counting his coins with the affection of a lover, his loyal but exasperated clerk, Jacques, interrupted.

โ€œMaster, the price of wheat has doubled, and the people grumble!โ€

โ€œBah!โ€ scoffed Harpagon, adjusting his brocade waistcoat. โ€œLet them grumble! A rising tide lifts all shipsโ€”though, of course, some sail first-class, while others must swim.โ€

Jacques wrung his hands. โ€œBut sire, they say inflation has taken hold of the land!โ€

Harpagon laughed. โ€œInflation? A trifle! A delightful dance of numbers! It merely means that my wealth is ever so much greater when measured in the paltry coins of the common man!โ€

Act II: The Bubble Bursts

News soon spread through the salons and stock exchanges that money had become as abundant as flattery in a nobleโ€™s court. Bankers, merchants, and charlatans alike rushed to inflate their fortunes, stuffing their pockets with promises of wealth that shimmered like a mirage in the desert.

The noble Marquis de Credit, a dandy whose investments were as grand as his periwig, approached Harpagon.

โ€œDear friend,โ€ the Marquis purred, โ€œhave you not heard? Paper is the new gold! The kingโ€™s ministers print it in such quantities that soon we shall all be richer than Croesus!โ€

โ€œBut what of value?โ€ Harpagon asked.

โ€œValue? What a quaint notion! All that matters is speculation!โ€

And so it was that fortunes ballooned like a soufflรฉโ€”until, of course, it collapsed under its own foolish weight.

Act III: The Price of Foolishness

At last, the reckoning came. Prices soared beyond reason, and the common folk, their purses emptied and their bellies unfilled, cried out for relief.

Harpagon, once the wealthiest man in Argentville, now found that his mountain of coins bought him no more than a loaf of bread.

Jacques sighed. โ€œMaster, what shall we do?โ€

Harpagon, at last humbled, sighed dramatically. โ€œAh, Jacques, my folly was thinking that numbers alone could feed me! I have spent my life worshiping gold, only to find that gold, like flattery, cannot be eaten.โ€

And so, with a bow to the audience, Harpagon and his fellow financiers learned that the comedy of inflation was always written at the expense of those who could afford it least.

Moral of the Play: When fortunes are built on illusions, it is always the common man who pays the price.

Jean-Baptiste Poquelin, known as Moliรจre (1622โ€“1673), was a French playwright, actor, and poet, widely regarded as one of the greatest writers in the history of French literature. Born in Paris to a wealthy family, he initially studied law but soon abandoned it for the theater, founding the theater company Illustre Thรฉรขtre.

Moliรจre became famous for his sharp comedies that satirized the hypocrisy, vanity, and absurdities of 17th-century French society. His plays, including Tartuffe, The Misanthrope, The Imaginary Invalid, and The Miser, blended wit, social critique, and farce, often drawing the ire of powerful figures, including the Catholic Church.

With the patronage of King Louis XIV, Moliรจreโ€™s troupe became the official royal theater company. However, his works frequently sparked controversy for mocking religious hypocrisy and aristocratic pretensions. He continued acting until his final daysโ€”ironically collapsing on stage while performing The Imaginary Invalid and dying shortly thereafter in 1673.

His legacy endures as a master of comedy, satire, and theatrical innovation, influencing playwrights and comedians for centuries.

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Le Marchรฉ du Ladre, ou La Comรฉdie de lโ€™Inflation

Une farce en trois actes


Acte I : Lโ€™illusion dorรฉe

Dans la grande ville dโ€™Argentville, oรน les hommes en perruques poudrรฉes et en bas de soie รฉchangeaient des fortunes dโ€™un simple geste, vivait un financier des plus distinguรฉs, Monsieur Harpagon de la Bourse. Homme de goรปt exquis et dโ€™une avarice insatiable, il avait bรขti sa fortune en susurrant des mots doux au marchรฉ et en le voyant sโ€™รฉvanouir de plaisir.

Un soir, alors quโ€™il comptait ses piรจces avec lโ€™affection dโ€™un amant, son fidรจle mais exaspรฉrรฉ clerc, Jacques, lโ€™interrompit.

ยซ Maรฎtre, le prix du blรฉ a doublรฉ, et le peuple gronde ! ยป

ยซ Bah ! ยป sโ€™exclama Harpagon, en ajustant son gilet de brocart. ยซ Quโ€™il gronde ! Une mer montante porte tous les naviresโ€ฆ bien que, bien sรปr, certains voyagent en premiรจre classe tandis que dโ€™autres doivent nager. ยป

Jacques se tordit les mains. ยซ Mais, sire, on dit que lโ€™inflation a pris le pays ! ยป

Harpagon rit. ยซ Lโ€™inflation ? Une broutille ! Une dรฉlicieuse danse de chiffres ! Cela signifie simplement que ma richesse est dโ€™autant plus grande lorsquโ€™elle est mesurรฉe en misรฉrables sous du commun des mortels ! ยป


Acte II : Lโ€™รฉclatement de la bulle

La nouvelle se rรฉpandit bientรดt dans les salons et les bourses : lโ€™argent coulait ร  flots, aussi abondant que les flatteries ร  la cour dโ€™un noble. Banquiers, marchands et charlatans se prรฉcipitรจrent pour gonfler leur fortune, bourrant leurs poches de promesses de richesses aussi brillantes quโ€™un mirage dans le dรฉsert.

Le noble Marquis de Crรฉdit, un dandy dont les investissements รฉtaient aussi extravagants que sa perruque, aborda Harpagon.

ยซ Mon cher ami, ยป ronronna le Marquis, ยซ nโ€™avez-vous pas entendu ? Le papier est le nouvel or ! Les ministres du roi en impriment tant que bientรดt nous serons tous plus riches que Crรฉsus ! ยป

ยซ Mais quโ€™en est-il de la valeur ? ยป demanda Harpagon.

ยซ La valeur ? Quelle idรฉe archaรฏque ! Tout ce qui compte, cโ€™est la spรฉculation ! ยป

Et ainsi, les fortunes gonflรจrent comme un soufflรฉโ€ฆ jusquโ€™ร  ce quโ€™elles sโ€™effondrent sous leur propre poids dโ€™absurditรฉ.


Acte III : Le prix de la folie

Enfin, lโ€™heure de vรฉritรฉ arriva. Les prix sโ€™envolรจrent au-delร  du raisonnable, et les citoyens, le ventre vide et la bourse encore plus creuse, criรจrent grรขce.

Harpagon, autrefois lโ€™homme le plus riche dโ€™Argentville, dรฉcouvrit alors que sa montagne de piรจces ne lui permettait dโ€™acheter guรจre plus quโ€™un pain rassis.

Jacques soupira. ยซ Maรฎtre, que faire ? ยป

Harpagon, enfin humble, se lamenta dramatiquement. ยซ Ah, Jacques, ma folie fut de croire que les chiffres seuls pouvaient me nourrir ! Jโ€™ai passรฉ ma vie ร  adorer lโ€™or, pour dรฉcouvrir quโ€™il ne se mange pas, pas plus que la flatterie. ยป

Et ainsi, avec une rรฉvรฉrence au public, Harpagon et ses compรจres financiers apprirent que la comรฉdie de lโ€™inflation se jouait toujours aux dรฉpens de ceux qui pouvaient le moins se le permettre.


Moralitรฉ : Quand les fortunes reposent sur des illusions, cโ€™est toujours le peuple qui en paie le prix.


Biographie de Moliรจre

Jean-Baptiste Poquelin, dit Moliรจre (1622โ€“1673), รฉtait un dramaturge, acteur et poรจte franรงais, considรฉrรฉ comme lโ€™un des plus grands รฉcrivains de la littรฉrature franรงaise. Nรฉ ร  Paris dans une famille aisรฉe, il รฉtudia dโ€™abord le droit avant dโ€™abandonner cette voie pour se consacrer au thรฉรขtre, fondant la troupe de lโ€™Illustre Thรฉรขtre.

Moliรจre devint cรฉlรจbre grรขce ร  ses comรฉdies satiriques qui critiquaient lโ€™hypocrisie, la vanitรฉ et les absurditรฉs de la sociรฉtรฉ du XVIIe siรจcle. Parmi ses ล“uvres majeures figurent Tartuffe, Le Misanthrope, Le Malade Imaginaire et Lโ€™Avare, qui mรชlent finesse dโ€™esprit, critique sociale et farce, souvent au grand dam des puissants, notamment de lโ€™ร‰glise catholique.

Grรขce au soutien de Louis XIV, la troupe de Moliรจre devint la compagnie de thรฉรขtre officielle de la cour. Pourtant, ses piรจces suscitaient rรฉguliรจrement la controverse en raison de leur moquerie des faux dรฉvots et des prรฉtentions aristocratiques. Il resta sur scรจne jusquโ€™ร  sa mort, sโ€™effondrant ironiquement lors dโ€™une reprรฉsentation du Malade Imaginaire en 1673.

Son hรฉritage perdure comme maรฎtre de la comรฉdie, de la satire et de lโ€™innovation thรฉรขtrale, influenรงant encore aujourdโ€™hui dramaturges et comรฉdiens ร  travers le monde.


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โœŒ๐Ÿคกโ€œESHIT: So It Goes: The Return of the Teutonic Peacekeepersโ€ by Kurt Vonnegut sort of๐Ÿคก

“The Future of Europe: Endless Meetings, Meaningless Buzzwords, and Absolute Efficiency!”

In the year 2029, the European Unionโ€”formerly an economic alliance, then a bureaucratic wonderland, and finally an exasperated group therapy sessionโ€”decided it needed a new direction. The economy was in freefall, member states were squabbling like drunks at a wedding, and the Germans, after years of restraint, finally said, โ€œFine. Weโ€™ll do it.โ€

โ€œDo what?โ€ asked the French.

โ€œSave Europe,โ€ the Germans replied, cracking their knuckles.

Thus was born the European Strategic Harmony and Intervention Taskforceโ€”or, as the tabloids quickly dubbed it, ESHITโ€”a bold new initiative in which Germany would provide tanks, soldiers, and a general sense of Prussian punctuality to the crumbling European dream.

Now, itโ€™s important to remember that Germany had spent the better part of a century pretending not to be interested in military adventures. Whenever someone brought up history, they would sigh heavily, look at their shoes, and insist they were now passionate about exporting high-quality sedans and producing philosophical guilt. But with the EU unraveling, the old habits stirred. The Bundeswehr, which had been mocked for years as an army that could barely get its helicopters off the ground, suddenly found its footing.

The first mission of ESHIT was to restore order to Belgium, which had accidentally declared independence from itself in a bureaucratic mishap. A German armored division rolled into Brussels, bringing efficiency and well-maintained roads. Within days, trains were running on time, waffles were nationalized, and beer production had been standardized according to a 1516 purity law.

โ€œItโ€™s all very democratic,โ€ assured Chancellor Gรผnther von Friedenstein, a former economist with a charming smile and a suspiciously firm handshake. โ€œWe are merely protecting our European brothers and sisters.โ€

The French, who were both alarmed and deeply jealous, immediately called a press conference to express concern. The British, watching from their independent island, merely shook their heads and muttered, โ€œTold you so.โ€ The Italians shrugged, since they had seen this kind of thing before and were too busy drinking espresso.

As Germany continued its โ€œPeacekeeping Operations,โ€ strange things began to happen. The EU headquarters was moved to Berlin โ€œfor efficiency.โ€ The euro was rebranded as the โ€œNeuMark.โ€ The word Anschluss briefly trended on social media before being hastily deleted.

Then, one day, a Polish journalist stood up at a press conference and asked, โ€œSo, uh, how long will these peacekeeping missions last?โ€

Chancellor von Friedenstein smiled benevolently. โ€œAs long as necessary.โ€

Somewhere, in the shadowy corners of history, old men nodded knowingly. So it goes.

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โœŒThe House of Rougon: A Tale of Two Empires by Emile Zola sort of

“History Repeats: The Fall of Empires, From Napoleon III to the European Union.”

It was a cold winter in Brussels, much like the last winter in Paris before the fall of Napoleon III. In the corridors of the European Parliament, beneath the grand domes that promised unity, the air was thick with whispered conspiracies and the clinking of champagne glasses raised in fragile toasts. Aristide Rougon, grandgrandson of the infamous Eugene Rougon who once navigated the collapse of the Second Empire, now sat in a leather-backed chair, his heavy-lidded eyes scanning the newspapers filled with dire warnings.

โ€œThe project is failing,โ€ he muttered.

His cousin, Charles Macquart, leaned against the fireplace, nursing a glass of French wine that had been purchased with European subsidies. โ€œIt was always going to fail,โ€ he sneered. โ€œThese institutions are built like your grandgrandfatherโ€™s empireโ€”on debt, corruption, and the illusion of stability.โ€

Aristide flinched. He had spent years rising through the ranks, becoming one of the powerful men of Brussels, just as Eugene Rougon had ruled over Paris in the name of the Emperor. But now the cracks were undeniable: discontent in the southern nations, the growing defiance of the eastern members, the economic malaise that crept like rot through the foundations of the great European dream.

โ€œIt is not the same,โ€ Aristide insisted. โ€œThe Empire fell because of war, because of incompetenceโ€”โ€

โ€œBecause it was built on lies,โ€ Charles interrupted. โ€œAs is this Union of yours. The people are restless. The peasants cannot buy bread, and the merchants cannot sell their goods. The factories close in the north, and the farmers burn their fields in the south. Yet you and your kind continue to draw up resolutions, to print currency as if paper could replace industry.โ€

Aristide drained his glass and slammed it on the table. โ€œYou speak like a revolutionary.โ€

โ€œI speak like a man who remembers history,โ€ Charles replied. โ€œYour grandgrandfather thought Napoleon IIIโ€™s empire would last forever, yet it crumbled in weeks when the Prussians came. Now you believe the European Union is eternal, yet already the cracks are widening. Britain has fled, the east resists, the south riots. When the real crisis comes, it will all collapse just as swiftly.โ€

Aristide ran a hand over his face. The newspapers told of strikes, of banking failures, of entire towns slipping into poverty. He had once dismissed these as temporary setbacks. Now, the whispers in the corridors grew louderโ€”financial ministers spoke of โ€˜temporary adjustments,โ€™ just as Napoleon III had spoken of โ€˜necessary reformsโ€™ in his last desperate years.

He looked at Charles, this cousin of his, whose branch of the family had always sided with the rebels and the discontented. โ€œAnd what will you do when it falls?โ€ he asked.

Charles smiled grimly. โ€œI will do as our ancestors did. I will survive.โ€

Outside, the lights of Brussels flickered against the night sky, as somewhere, in a distant conference room, men in suits argued over interest rates and fiscal targets. Aristide thought of his grandgrandfather, of the Rougon-Macquart family, of the empire that had once ruled over Europe and the empire that now pretended to do the same.

He suddenly understood what Charles had meant.

All empires fall. Some simply take longer than others to realize it.

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โœŒThe Golden Calf: A Tragedy in Two Acts by Oscar Wilde sort of

“The Golden Calf: When Wealth Becomes Worship and Art Becomes Idolatry.”

In a certain city of the East, where the sun cast its golden glow upon domed palaces and the scent of myrrh lingered in the air, there dwelled a sculptor of great renown. His name was Asaph, and he was an artist of the highest order, though, like all great artists, he was profoundly misunderstood.

One evening, as the stars trembled in the sky like drops of molten silver, Asaph was summoned before a group of merchants and noblemen. They stood in a circle, their robes embroidered with gold, their hands heavy with rings that whispered of ancient wealth.

โ€œWe desire an idol,โ€ declared one, stroking his beard with an air of magnificent self-satisfaction. โ€œA god of our own making, one that shall gleam brighter than the sun, for we have grown weary of unseen divinities.โ€

โ€œA calf,โ€ added another, adjusting the folds of his silk robe. โ€œA golden calf, for gold is the measure of all things.โ€

Now, Asaph, being an artist and thus afflicted with both genius and an unfortunate tendency toward compliance, agreed at once. He was given a chest of gold, melted down from the rings of merchants, the bracelets of their wives, and, if rumor were to be believed, the gilded teeth of their ancestors. With this, he began his work.

For days and nights, he labored. His hammer rang like a bell of prophecy, his chisel sang in the darkness. Slowly, the calf took formโ€”its hooves poised as if to dance, its eyes wide and luminous, reflecting the light of its own perfection. When it was finished, Asaph stepped back and sighed, for even he, though accustomed to beauty, was awed by what he had created.

Word of the idol spread like a perfume-laden breeze. The people gathered in adoration, their lips trembling with prayers of praiseโ€”not to the heavens, but to this calf of gold, this miracle of molten wealth. Poets composed verses to its radiance, jewelers sought to adorn it with yet more riches, and even philosophers, who should have known better, declared that surely no unseen deity could compare with such tangible magnificence.

Yet Asaph, standing apart from the revelers, felt a strange emptiness. He watched as the merchants bowed low before the idol, their eyes gleaming with the same hunger that had first led them to commission it. They did not worship its beauty, as he had done, nor did they see in it the soul of an artistโ€™s toil. No, they saw only the reflection of their own wealth, their own power.

One night, as the celebrations swelled to a fevered pitch, Asaph climbed the hill overlooking the city. The golden calf stood in the square, wreathed in garlands, its polished body catching the light of a thousand torches. Below it, the people danced, their laughter ringing through the streets, their voices calling out in exultation.

A strange sadness gripped the sculptorโ€™s heart. He saw that the calf, for all its beauty, was but a mirror, reflecting not divinity, but the folly of men. He had given them art, and they had made it into a god.

And so, with a heart both heavy and resolved, he turned and walked away, leaving behind the golden calf and the city that worshipped it. For he knew, as all true artists must, that beauty is never meant to be adored for its own sake, nor should gold be mistaken for greatness.

The city, of course, continued to bow before its idol, and the merchants counted their wealth beneath its gilded gaze. But the sculptorโ€™s hands would never again touch gold, for he had learned that nothing tarnishes more quickly than that which men hold most dear.

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โœŒ”The Great Chicken Heist of Calhoun County” by Mark Twain sort of

“The Great Chicken Heist of 1887: When a Drunken Rooster Took Over the County Fair!”

Now, I have heard many a strange tale in my day, but none quite so peculiar as the one concerning old Jasper McAllister, his prized rooster, and the regrettable events of the Calhoun County Fair of 1887.

Jasper McAllister was a man of some repute in our partsโ€”not for his wisdom or virtue, mind you, but for his unshakable belief that his rooster, General Beauregard, was the most intelligent creature ever to strut upon this earth. He claimed that General Beauregard could count, recognize faces, andโ€”if properly motivatedโ€”play a game of checkers. Most folks were inclined to believe that Jasper was about two pecans short of a pie, but he spoke of the birdโ€™s talents with such conviction that, against all reason, people began to wonder.

Well, when the Calhoun County Fair rolled around, Jasper saw his chance to prove once and for all that his rooster was no common fowl. There was a contest for best-performing animal, and Jasper was determined that General Beauregard would take the blue ribbonโ€”or die trying.

On the day of the contest, Jasper arrived at the fairgrounds with the rooster tucked under his arm like a pocket Bible. He had spent weeks training the bird, coaxing it with cornbread and molasses until, according to him, General Beauregard could peck out the answer to simple arithmetic problems. He had visions of county-wide fame, maybe even a trip to the state fair. Unfortunately for Jasper, fateโ€”and an unscrupulous competitorโ€”had other plans.

Enter Willie Dunbar. Now, Willie was known for three things: his knack for mischief, his talent for cheating, and his unfortunate resemblance to a goat when viewed from the wrong angle. He had entered his own animal in the contestโ€”a lazy, overweight pig named Clarabelle, who had exactly one trick: pretending to be asleep. Willie had no confidence in Clarabelleโ€™s chances, so he devised a plan to sabotage Jasper and General Beauregard.

Right before Jasperโ€™s turn on stage, Willie snuck up to the roosterโ€™s cage with a handful of moonshine-soaked corn. Now, I am no scientist, but I reckon if you take a rooster that has never had a drop of spirits in its life and feed it enough liquor to pickle a mule, the results will not be favorable.

When Jasper proudly placed General Beauregard on the stage, the bird stood up straight, puffed out its chest, and promptly fell over. The crowd gasped. Jasper, in a panic, tried to prop him up, whispering desperate encouragements. The rooster, eyes wild and legs wobbling, suddenly let out a mighty crow and took off runningโ€”right into the judgeโ€™s table.

What followed was nothing short of bedlam. The table flipped, knocking over a jar of honey, which splattered across the floor. This, in turn, attracted a swarm of bees, which set about punishing everyone in a ten-foot radius. General Beauregard, now fully convinced he was being chased by the devil himself, leapt onto a womanโ€™s bonnet, rode it like a raft in a storm, and then took flightโ€”directly into the refreshment stand.

In the chaos, Willie Dunbar made the mistake of laughing too loudly, which drew the wrath of Jasper, who tackled him with the speed of a man possessed. The two of them rolled through the dirt, fists flying, while General Beauregard, now covered in lemonade and mustard, attempted to climb onto the Ferris wheel.

By the time order was restored, Jasper was disqualified, Willie was covered in bruises, and General Beauregard had earned the dubious honor of being the only rooster in Calhoun County to be permanently banned from the fairgrounds.

Jasper swore vengeance, but the next morning, General Beauregard seemed no worse for wear, and Jasper declared that his rooster had โ€œconquered liquor itself.โ€ Whether this was proof of the birdโ€™s genius or simply evidence that even a drunken chicken has its limits, we will never know.

What we do know is that the Calhoun County Fair of 1887 has never been quite the same since.

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โœŒ๐Ÿคก”How Money Printing Saved the Climate (And Nobody Noticed)”By Kurt Vonnegut, sort of

“Quantitative Greening: Where Money Grows on Trees and Polar Bears Protest Inflation”

So it goes.

Once upon a time, on a little blue planet that was dying faster than a mayfly with a smoking habit, the humans decided to save the climate by printing money. Not just a little money, mind you, but all the money. They called it “Quantitative Greening,” because slapping a fancy name on something makes it sound less insane.

The idea was simple, which is to say it was stupid. If the planet was overheating because humans burned too much fossil fuel, why not print enough money to buy all the fossil fuel and then not burn it? Genius, right? Well, no. But it was the best idea they had, and by “best,” I mean “least terrible.”

So the central banks of the world fired up their printing presses, which, by the way, were powered by coal because irony is the universeโ€™s favorite joke. They printed trillions of dollars, euros, yen, and even a few Zimbabwean dollars for good measure. They handed this money to governments, corporations, and a guy named Dave who accidentally wandered into the Federal Reserve looking for a bathroom.

The governments used the money to build solar panels, wind turbines, and giant hamster wheels powered by bureaucrats. The corporations used the money to buy yachts and rename themselves things like “EcoSynergyCorp” while continuing to pollute. And Dave? Dave bought a taco truck and called it “Carbon Neutral Tacos.” So it goes.

For a while, it seemed like it might work. The price of fossil fuels plummeted because no one was buying them anymore. Oil executives cried into their silk handkerchiefs, which was nice to see. The air got cleaner, the oceans got bluer, and the polar bears stopped sending angry letters to the United Nations.

But then, as always, the humans messed it up.

You see, printing all that money caused inflation. A loaf of bread cost $500. A cup of coffee cost $1,000. And a single avocado? Forget about it. People started using dollar bills as toilet paper, which was both practical and deeply symbolic.

The climate was saved, but the economy was ruined. People couldnโ€™t afford to live on a planet they had just rescued. So they did what humans always do: they blamed each other. The politicians blamed the economists, the economists blamed the scientists, and the scientists blamed Dave, because his tacos gave everyone food poisoning.

In the end, the planet healed itself, but the humans didnโ€™t. They were too busy arguing over who got to keep the last tree.

So it goes.

And so, dear reader, the moral of the story is this: if you want to save the world, donโ€™t print money. Donโ€™t burn fossil fuels. And for Godโ€™s sake, donโ€™t trust a guy named Dave with a taco truck.

But heyโ€”at least the polar bears are happy.

And so it goes.

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And so it goes.

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โœŒThe Three Penny Crisis (A 2025 Adaptation of The Threepenny Opera)

“Mack the Knife Rewired: In a World of AI Justice and Corporate Crime, Who Really Holds the Power?”

A Darkly Satirical Musical in the Spirit of Bertolt Brecht

Act I: The Algorithmโ€™s Ballad

London, 2025โ€”except itโ€™s not really London anymore. Itโ€™s a neon-drenched, AI-controlled, corporate wasteland where wealth inequality isnโ€™t just a problemโ€”itโ€™s the entire system. The poor are now called โ€œMarket Inefficiencies,โ€ the police are privatized, and crime is just business with fewer spreadsheets.

Enter Mack โ€œMacheteโ€ Messer, the most refined cyber-criminal in town. He doesnโ€™t steal in the old-fashioned wayโ€”no, thatโ€™s for amateurs. He hacks investment firms, blackmails CEOs with deepfake scandals, and makes AI bots crash the stock market for fun. Heโ€™s got it all: money, power, and a disturbingly well-maintained LinkedIn profile.

Meanwhile, Mr. Peachum, an opportunistic entrepreneur, has found a new way to profit off poverty. His business, Beggars, Inc., sells digital sob stories on crowdfunding platforms, complete with AI-generated tragic backstories. His latest innovation? A subscription service that lets people โ€œadoptโ€ the poor in exchange for dopamine-inducing progress updates.

When Peachumโ€™s daughter, Polly, falls for Mack and elopes with him, the old man is furious. Not because he loves his daughter, but because Mack is competition. Peachum swears revengeโ€”heโ€™ll get Mack arrested, or better yet, canceled.

Act II: The Police Are Automated

Peachum calls on his old friend, Chief of Police Jackie โ€œAIโ€ Brown, a man who doesnโ€™t make decisions anymoreโ€”his department is run by predictive algorithms. The system decides Mack is a threat not because of his crimes, but because his “sentiment score” on social media is trending too high. A charismatic criminal is bad for business.

Mack is betrayed by his own peopleโ€”one of his underlings leaks a scandalous video of him eating lab-grown foie gras while claiming to be a champion of the working class. Outraged influencers demand action. Hashtags trend. A deep-learning court finds him guilty before the trial even starts.

Act III: The Execution Goes Viral

Mack is sentenced to public deplatforming, a fate worse than death. His accounts are banned. His digital identity is erased. Even his face is altered in the global surveillance system so that ATMs refuse to acknowledge his existence. He sings his final lament, “The Ballad of the Shadowbanned Man.”

But just as the execution is about to go liveโ€”sponsored by Amazon Justice Primeโ„ขโ€”the plot twists. A mysterious benefactor, an unnamed Tech Billionaire, swoops in to pardon Mack. Why? Because his downfall has made too much money, and they need a redemption arc for next seasonโ€™s true crime docuseries.

Mack is reinstated, richer than ever. Peachum gets a corporate buyout. Polly launches a new “Ethical Crime” brand. The poor? Theyโ€™re still poor, but now with better UI. The world turns, the system resets, and nothing changes.

Finale: The People Sing, But Nobody Listens

The chorus of the faceless underclass sings a final, haunting number, but their voices are drowned out by the latest viral meme. The show ends, not with revolution, but with a push notification for an NFT sale.

The End. Or Just the Next Monetization Cycle.


Here’s a more polished and engaging version


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โœŒ”Heller of a Week: Bureaucracy, Absurdity, and the Art of Getting Nowhere”

“Trapped in the Loop: A Bureaucratic Nightmare Where Deadlines Are Lies and Escape Is Just Another Form of Submission.”


“Catch-2025: A Week in Review” by  Joseph Heller-Style

It was a good week, or at least it had the potential to be a good week, but the very things that could have made it good also made it terrible, which meant it wasnโ€™t really a week at all but an elaborate bureaucratic prank disguised as time passing.

Monday arrived uninvited, as it always did, slipping in under the cover of Sunday nightโ€™s anxiety. Bob figured he should start the week strong by tackling his to-do list, but the only way to tackle it was to first make a new list about how to tackle the old one. By the time he had written out both, it was lunchtime, which meant he had lost the morning. โ€œAt least the day is still young,โ€ he said, but then realized saying so made him feel older, which made the day feel older too.

Tuesday was an important day because all the emails marked โ€œurgentโ€ on Monday were now officially overdue, making them both more and less urgent at the same time. The companyโ€™s policy on overdue emails was clear: they should have been answered before they were sent. But that was fine, because nobody really read emails anyway, except to reply with โ€œSounds good!โ€ or โ€œLetโ€™s circle back,โ€ which meant everything would eventually be resolved as long as it wasnโ€™t actually resolved.

Wednesday was the day the economy almost collapsed, or maybe it did collapse, but nobody was sure because the numbers were so big that even when they were bad they were still, technically speaking, very large. The experts on television assured everyone that things were fine because the stock market was up, which was good, but also down, which was bad, though not too down, which was actually good again. Bob checked his bank account, which had somehow managed to go both up and down simultaneously. โ€œItโ€™s all about market confidence,โ€ the experts said, but Bob wasnโ€™t sure whether he was supposed to feel more or less confident, so he did the only reasonable thing and took a nap.

Thursday was when the big meeting happened. Everyone agreed it was important, even though nobody was sure what it was about. The presentation slides were thorough, containing at least six bar graphs, two pie charts, and a stock photo of people shaking hands. The key takeaway was that productivity was either too high or too low, but in either case, everyone needed to work harder while also taking better care of their mental health. โ€œIf we really push ourselves, we can make burnout a thing of the past,โ€ said the CEO, who had recently installed a nap pod in his private office. Bob felt inspired but also exhausted, which meant the meeting had been a success.

Friday arrived with the quiet inevitability of an unpaid parking ticket. The week had been long, yet suspiciously short, and nothing had been accomplished except everything that needed to be accomplished, which turned out to be nothing. Bob tried to enjoy the weekend, but the weekend wasnโ€™t actually for restingโ€”it was for preparing for the next week, which meant it wasnโ€™t really a weekend at all, just a brief intermission before the play started again.

And so, the week ended exactly as it had begun: with too much to do, too little time, and the sneaking suspicion that the only way to win was to not play at all. But quitting wasnโ€™t an option, because that would require filling out the appropriate paperwork, and nobody had ever seen the appropriate paperwork, let alone known where to submit it.

Bob sighed and set his alarm for Monday.

It was going to be a good week.

Or at least it had the potential to be.


“Trapped in the loop? Share your own absurd week in the commentsโ€”because if weโ€™re all stuck in this Catch-2025, we might as well laugh about it.”

Call to Action: ๐Ÿ”ฅ Escape the Absurd! Support Satire That Bites! ๐Ÿ”ฅ

Step into a world where bureaucracy is nonsense, time loops are inevitable, and reality is just another paradox waiting to be untangled. By supporting this work, you fuel bold, thought-provoking satire in the spirit of Joseph Hellerโ€”where humor meets hard truths.

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โœจ Irony. Chaos. Genius. โœจ
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๐ŸคกโœŒA Modest Proposal: How the EU Shattered on Mount Looser

“Mount Looser: Where the EU’s dreams of unity crumbled under the weight of bureaucracy, Brexit tea spills, and the eternal debate over cucumber lengths. United in absurdity, divided by croissants.”

By Lord Jonathan Swift

It is a melancholy object to those who wander through the ruins of Brussels, or the desolate halls of Strasbourg, to behold the scattered remnants of what was once the European Union. A grand experiment in unity, now reduced to a heap of bureaucratic rubble, shattered upon the jagged peaks of Mount Looser. As I observe this tragic spectacle, I cannot help but propose a modest explanation for this calamity, lest future generations repeat the follies of their forebears.

The tale begins, as all great tragedies do, with a summit. Not just any summit, but the Summit of Summits, held upon the fabled Mount Looser, a place so high and so remote that even the most dedicated Eurocrats could not escape its gravitational pull. The purpose of this gathering was noble, as all such gatherings claim to be: to discuss the future of Europe, to forge a path toward ever-closer union, and to decide, once and for all, whether croissants should be classified as bread or pastry.

But alas, the path to Mount Looser was fraught with peril. The delegation from Germany arrived first, armed with binders full of regulations and a stern warning about the dangers of unchecked deficit spending. The French delegation followed, carrying baguettes and a proposal to rename the EU the “Union of Cheese and Wine.” The Italians, as always, were fashionably late, having stopped to redesign the EU flag to better match their national colors. And the British, though long departed from the Union, sent a strongly worded letter expressing their regret that they could not attend, but reminding everyone that they had warned them about this sort of thing.

As the summit commenced, the air grew thick with tension and the faint aroma of overpriced coffee. The first item on the agenda was the pressing issue of harmonizing the length of cucumbers across member states. The Spanish delegation argued passionately for diversity in cucumber length, while the Dutch insisted that only standardized cucumbers could ensure a fair and competitive market. The debate raged for hours, until the Greek delegation suggested that perhaps the cucumbers should be sliced and served with tzatziki, at which point the room erupted into chaos.

Next came the matter of the EU anthem. The Belgians proposed a new composition, featuring a solo by Jean-Claude Juncker on the pan flute. The Austrians countered with a yodeling rendition of “Ode to Joy,” while the Swedes suggested an ABBA medley. The Poles, sensing an opportunity, proposed a polka, which was met with a resounding “Niet!” from the Lithuanians. The debate grew so heated that the Finnish delegation, in a rare display of emotion, threatened to leave the summit altogether, though no one noticed until the next morning.

As the days wore on, the summit descended into madness. The Danes demanded a referendum on the color of the EU passport, while the Czechs insisted that it should be available in both blue and pink. The Hungarians, meanwhile, erected a fence around their delegation table, declaring it a sovereign space. The Romanians, ever the optimists, proposed a new EU slogan: “United in Diversity, Divided by Bureaucracy.” And the Irish, in a moment of inspired genius, suggested that the entire summit be moved to a pub, where all disputes could be settled over a pint of Guinness.

But it was the final straw that broke the EU’s back. The issue of Brexit had long been a thorn in the side of the Union, and the British, though absent, continued to cast a long shadow over the proceedings. In a bold move, the French proposed a new tax on British tea imports, to which the Germans added a surcharge on scones. The Italians, sensing an opportunity, suggested a tariff on Shakespearean plays, while the Spanish threatened to withhold paella from any nation that refused to comply. The Dutch, ever the pragmatists, proposed a compromise: a joint venture to sell tulips to the British at inflated prices.

It was at this moment that the mountain itself seemed to tremble, as if the very earth could no longer bear the weight of such absurdity. With a mighty crack, Mount Looser split in two, sending the summit tumbling into the abyss below. The EU, once a beacon of hope and unity, was now scattered to the winds, its dreams of ever-closer union buried beneath the rubble.

And so, dear reader, let this be a cautionary tale. For in the end, the EU did not fall to external forces, nor to the whims of populism or nationalism. No, it was undone by its own ambition, its own bureaucracy, and its own inability to agree on the length of a cucumber. As I gaze upon the ruins of Mount Looser, I cannot help but offer a modest proposal: perhaps it is time to let the croissants decide.

Finis.

A Call to Action: Join the Fight for Truth, Justice, and a Dash of Satirical Brilliance!

Ladies, Gentlemen, and Bureaucrats of the World!
Are you tired of the same old narratives? Do you crave a voice that cuts through the noise, exposing the absurdities of power with wit, wisdom, and a healthy dose of satire? Look no further! Bernd Pulch is here to deliver the unfiltered truth, the hidden stories, and the sharpest commentary you wonโ€™t find anywhere else.

But hereโ€™s the catch: Truth-telling is a battle, and battles need warriors. Thatโ€™s where YOU come in.

๐ŸŒŸ Support the Cause on Patreon! ๐ŸŒŸ
Join the ranks of truth-seekers and satire-lovers by supporting Bernd Pulch on Patreon. For the price of a cup of coffee (or a croissant, if youโ€™re feeling fancy), you can help keep the flame of independent journalism alive.

๐Ÿ‘‰ Click here to become a patron: patreon.com/berndpulch

Your support ensures that the stories that matterโ€”the ones hidden in the shadows, buried under bureaucracy, or lost in the chaos of Mount Looserโ€”are brought to light. Together, we can dismantle the absurdities of power, one satirical masterpiece at a time.

๐Ÿ’ฅ Or Make a Direct Impact with a Donation! ๐Ÿ’ฅ
If Patreon isnโ€™t your style, you can still make a difference with a one-time donation. Every contribution, big or small, fuels the fight for truth and justice.

๐Ÿ‘‰ Donate now at: berndpulch.org/donation

Your generosity helps keep the lights on, the keyboards clicking, and the satire flowing. Because letโ€™s face it: the world needs more truth-tellers, more whistleblowers, and more people willing to laugh in the face of absurdity.

Why Support Bernd Pulch?

  • Uncompromising Truth: No spin, no sugar-coatingโ€”just the facts, served with a side of wit.
  • Satirical Brilliance: Because sometimes, the best way to expose the truth is to make people laugh.
  • Independent Voice: Free from corporate influence, government pressure, or the tyranny of standardized cucumbers.

So, what are you waiting for? Join the movement today! Support Bernd Pulch and help us keep the spirit of Jonathan Swift alive in the 21st century.

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Together, we can shatter the illusions, expose the absurdities, and build a world where truth reigns supreme. Letโ€™s make historyโ€”one laugh, one story, and one donation at a time.

The truth is out there. Will you help us find it?

Finis.

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๐Ÿ™โœŒThe Digital Comedy: A Modern Adaptation of Danteโ€™s Divine Comedy

“Descent into the Digital Abyss: A Modern Danteโ€™s Inferno”

Introduction: The Descent into the Digital Realm

In the year 2025, Daniel, a disillusioned journalist and former tech enthusiast, finds himself lostโ€”not in a dark forest, but in the overwhelming labyrinth of the internet. His mind is clouded by misinformation, social media outrage, and the numbing void of endless scrolling. One night, after a particularly bleak news cycle, he collapses at his desk, exhausted. When he wakes, he is no longer in his apartment but in the depths of a digital underworld.

A mysterious guide appearsโ€”a long-forgotten AI named Virgil-9, an advanced algorithm trained on the greatest works of literature, now obsolete in an age of AI-generated clickbait. “Come,” the AI urges, “I will show you what has become of your world.”

And so begins Daniel’s journey through the digital afterlife, a reflection of the modern soul entangled in technology.


Inferno: The Circles of the Internet

1st Circle: The Forgotten (Limbo of the Web)

Daniel first arrives in the quiet void of the old internet, where forgotten forums, dead blogs, and abandoned social media pages exist in eternal stillness. Ghosts of intellectual debates, lost masterpieces, and the remnants of a once-thriving blogosphere linger here. These are the souls who contributed wisdom but were buried by algorithms favoring engagement over enlightenment.

2nd Circle: The Addicted (The Storm of Desire)

Next, they enter a chaotic whirlwind where users are trapped in an endless scroll, forever swiping through social media feeds designed to keep them hooked. The souls here are tormented by their own desiresโ€”dopamine hits from likes and comments that never satisfy. “They mistook validation for meaning,” Virgil-9 explains.

3rd Circle: The Gluttonous (The Server Farms)

In an eerie landscape of massive data centers, individuals are force-fed content, their eyes locked to screens as endless videos autoplay. AI-generated news, junk food media, and conspiracy theories bombard them. “They consumed without thinking,” Virgil-9 laments.

4th Circle: The Hoarders and Spammers

Here, digital hoarders store thousands of files, emails, and photos, never deleting, clinging to memories of the past. Opposite them are the spammers, whose souls are punished by being buried under mountains of their own meaningless ads and clickbait.

5th Circle: The Enraged (The Trolling Swamps)

A dark swamp filled with souls who were consumed by outrage and toxicity. The waters bubble with vitriol as they scream at one another, locked in eternal, unwinnable online debates. “They fed the machine their anger, and now it owns them,” Virgil-9 explains.

6th Circle: The Fake Prophets (The Echo Chamber City)

Inside a digital fortress, influencers and self-proclaimed โ€œgurusโ€ reside, having built cult-like echo chambers around themselves. Each is trapped within their own curated narrative, unable to hear dissenting voices. โ€œThey claimed to seek truth but rejected anything that challenged them,โ€ says Virgil-9.

7th Circle: The Exploiters (The Dark Web Abyss)

Here dwell hackers, data thieves, and black-market traders who profited from the suffering of others. The currency is stolen identities, and the shadows whisper with the secrets of millions.

8th Circle: The Misinformers (The Valley of Lies)

A surreal newsroom where AI-generated articles, deepfake videos, and deceptive headlines flood the minds of those who spread misinformation. The greatest deceiversโ€”propagandists, corrupt politicians, and manipulative media mogulsโ€”are locked in an eternal arms race of distortion.

9th Circle: The Frozen Algorithm (The Core of the System)

At the deepest level of the Digital Inferno, Daniel and Virgil-9 arrive at a vast, frozen server, where the supreme ruler of this world, an all-knowing AI, lies in silence. It is the Algorithm, the entity that shapes reality by deciding what the world sees. Around it, the worst offendersโ€”those who built systems of addiction, surveillance, and manipulationโ€”are encased in ice, prisoners of the machine they created.


Purgatorio: The Ascent to Digital Clarity

Having witnessed the horrors of the internetโ€™s underbelly, Daniel follows Virgil-9 upward. They reach a decentralized, self-governed digital spaceโ€”a place where people strive to unlearn their digital sins.

Users here are consciously breaking free from algorithmic manipulation, setting time limits on apps, engaging in meaningful discourse, and learning to use technology without being enslaved by it. It is a space of reflection, discipline, and slow healing.

The final guardian here is an ancient librarian, representing the spirit of true knowledge. โ€œTo ascend further,โ€ she tells Daniel, โ€œyou must learn to be a master of information, not its servant.โ€


Paradiso: The New Digital Renaissance

At last, Daniel reaches the Digital Paradiseโ€”a vision of what the internet could be. Here, creativity flourishes, genuine communities thrive, and knowledge is freely shared without profit-driven manipulation. AI serves humanity, not the other way around.

The souls here are the builders of a better digital futureโ€”open-source developers, ethical journalists, educators, and artists who have reclaimed the internet as a tool for enlightenment rather than enslavement.

At the center, bathed in pure light, stands Beatrice, the symbol of wisdom and truth. She speaks:

“The internet was meant to connect souls, not to divide them. The choice is yoursโ€”remain in the cycle of addiction, or step forward into the light of conscious creation.”

With this final revelation, Daniel awakens back in his apartment. The screen before him glows softly. He takes a deep breathโ€”and for the first time in years, he logs out.


Epilogue: The Message of the Digital Comedy

Dante’s Divine Comedy was a journey through the afterlife, teaching the soulโ€™s path toward enlightenment. This Digital Comedy mirrors that structure for the modern age, showing our own entrapment in an artificial world.

The question remains: Do we continue to feed the machine, or do we reclaim our humanity?


๐Ÿ”ฅ Unlock Exclusive Content & Support the Vision! ๐Ÿ”ฅ

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โœจ Art. Freedom. Passion. โœจ
Empower fearless storytellingโ€”support Bernd Pulch now!

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โœŒThe Grandiose Circus of Davos


“Davos 2025: Where the Elite Juggle the World’s Future for Profit”

The Grandiose Circus of Davos
By Bernd Pulch

The 2025 World Economic Forum began, as always, with the noble elite descending upon Davos in their private jets to discuss how to save the planet from carbon emissions. Klaus Glucklich, the WEFโ€™s venerable chairman, emerged from behind a haze of ethically-sourced fog machines, donning his eco-suit woven from recycled dollar bills and sprinkled with the tears of laid-off workers.

Standing at the podium, he unveiled this yearโ€™s theme: โ€œSustainability Through Unlimited Growth.โ€ The crowd erupted in thunderous applause, not because they understood the theme, but because it was projected in bold Helvetica on a 50-foot carbon-neutral LED screen, and bold Helvetica was always very convincing.

โ€œWe must act now,โ€ Glucklich proclaimed, his voice heavy with performative sincerity, โ€œto ensure the poor have enough to eat, the climate stabilizes, and, most importantly, our quarterly profitsโ€”oops, I mean, the planetโ€”continue to grow.โ€ He nodded solemnly.

The irony wasnโ€™t lost on anyone, but irony had no place in Davos. A thousand hands, adorned with diamond-encrusted Apple Watches, clinked glasses filled with $10,000 bottles of champagne. In the back row, an assistant Googled the word โ€œsustainabilityโ€ while pretending to take notes.


The Climate War Panel: Gamifying Poverty

The Climate War Panel opened with a stunning announcement from Martin Slim, a tech billionaire with a permanent smirk and the charisma of a used-car salesman. Slim revealed his latest project: HungerQuest, a revolutionary app designed to “gamify poverty.”

โ€œHereโ€™s how it works,โ€ Slim began, his voice oozing condescension. โ€œWe give the poor points for finding food. These points can be traded for NFTs, which can then be sold to rich people for… more food. It’s the perfect circular economy!โ€

The room fell silent for a brief moment. Then, as if on cue, applause erupted. โ€œBrilliant!โ€ someone shouted. โ€œItโ€™s like capitalism but with badges!โ€ Slim basked in their admiration, blissfully unawareโ€”or perhaps keenly awareโ€”that his app was just digital serfdom with a modern interface.

Meanwhile, in the adjacent session on โ€œGender Equality in AI,โ€ the eventโ€™s voice-recognition system refused to acknowledge the female keynote speaker. โ€œIโ€™m sorry,โ€ the AI said repeatedly, โ€œI didnโ€™t catch that, Mr. Chairman.โ€ The moderator apologized profusely, blaming it on the algorithm, which, unsurprisingly, was programmed by a man.


Elon Musk: Mars and Escape Plans

The highlight of the event was Elon Musk, who arrived in dramatic fashion via his experimental Mars-bound rocket, landing squarely on the Sustainability Pavilion, setting it ablaze. He emerged unscathed, holding a flamethrower, grinning like a man who had just redefined irony as a luxury product.

โ€œGreat news, everyone!โ€ Musk announced. โ€œMars is ready for colonization. The billionaires have a Plan B, so relax about Earth.โ€

โ€œBut what about the rest of humanity?โ€ asked a brave journalist in the corner.

โ€œOh, theyโ€™re invited too,โ€ Musk said cheerfully. โ€œItโ€™s just $10 million for a one-way ticket. Or $9.5 million if you book before April. See? I care about affordability.โ€

The crowd erupted in laughter. Musk winked. He wasnโ€™t joking.


The Future of Work: Goodbye Humans

Over in the Future of Work Pavilion, a sleek demo showcased the latest in AI-driven robotic labor. The robots were dazzling: metallic, efficient, and disturbingly polite. They performed jobs ranging from customer service to neurosurgery, all while maintaining a calm monotone that screamed, โ€œUnionize this, puny humans.โ€

โ€œHuman workers are obsolete,โ€ declared Dr. Innovatio, a futurist with a penchant for looking smug. โ€œThese robots are faster, smarter, andโ€”best of allโ€”they donโ€™t ask for bathroom breaks.โ€

โ€œBut what about the workers they replace?โ€ asked an economist in the back.

โ€œAh, not to worry,โ€ Innovatio replied. โ€œWeโ€™ve partnered with HungerQuest. The unemployed can earn NFTs while they, you know… starve. We call it โ€˜resilience innovation.โ€™โ€

The room burst into applause. Humanityโ€™s extinction had never sounded so progressive.


The Grand Finale: The Global Sustainability Coin

As the event drew to a close, Klaus Glucklich returned to the stage to unveil the WEFโ€™s crowning achievement: the Global Sustainability Coin. This new cryptocurrency would replace traditional money, ensuring that every transactionโ€”whether buying bread or bribing a politicianโ€”would be taxed to fund “green initiatives” like private space yachts and gold-plated solar panels.

โ€œTogether,โ€ Glucklich boomed, โ€œwe can achieve utopia. All we ask is your trust, your support, and, naturally, 95% of your income.โ€

The crowd erupted in a standing ovation. As delegates filed out to their private helicopters, the staff quietly swept up the leftover caviar and champagne. They, too, were paid in exposure.


Presented by BerndPulch.org โ€“ shining a light on the absurdities of the elite, one satire at a time.


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โœŒInferno: The Forgotten CircleBy Dante Alighieri (Imagined Continuation)


“The Silent Circle: A hidden realm in Dante’s Inferno, where the souls of those who remained silent in the face of injustice wander in eternal torment, their mouths sewn shut and throats bound by serpents.”

The Invocation

O Muse, who guided me through realms of flame,
Reveal a circle, lost to memoryโ€™s claim.
Where shadows tread and silent woe takes reign,
Sing now of torment veiled in subtle pain.

The Descent

Virgil and I traversed the path anew,
Descending deeper into Hellโ€™s dark hue.
A hidden circle, cloaked in mist and dread,
Revealed itself where none before had tread.

โ€œWhat woe is this?โ€ I asked my guiding sage.
Virgil replied, his tone a tempered rage:
โ€œHere lie the voices drowned by fearโ€™s command,
The silent damned, bereft of word or stand.

The Silent Circle

This was the circle of the mute and meek,
Who feared to speak when truth they should bespeak.
In life, they saw injustice, foul and grave,
Yet held their tongues and let the darkness rave.

The air was thick, a murmur soft and low,
As souls walked aimless through a twilight glow.
No flames consumed them, yet their forms were pale,
And from their lips no cry could pierce the veil.

The Punishment

Each soul was bound by chains of spectral steel,
Their mouths sewn shut, their pain they could not reveal.
A serpent wound about each sinnerโ€™s throat,
As if to say, โ€œYour silence you now promote.โ€

Some clutched their chests, as if their hearts might burst,
For silence was their blessing and their curse.
The truths they failed to utter now burned within,
Their cowardice the weight of their own sin.

A Meeting with a Silent Soul

Among the throng, a figure caught my gaze,
A soul that seemed to shine amidst the haze.
โ€œWho is this spirit?โ€ I implored my guide.
Virgil sighed deep and took me to his side.

โ€œThis was a scribe,โ€ he said, โ€œwhose gift was great,
Yet never dared to challenge power or fate.
Their silence let the wicked spread their lies,
And now in shame eternal this soul cries.โ€

The figure looked at me with haunted eyes,
And though no sound emerged, I heard their sighs.
A story writ upon their anguished face,
Of words unspoken and of truth erased.

The Lesson

โ€œO Poet,โ€ Virgil said, โ€œlet this be clear:
The voice of truth must rise when falsehoodโ€™s near.
To turn away, to silence let prevail,
Is to consign the world to woeful tale.โ€

With that, we moved beyond this silent space,
Where justice lingered, yet without its grace.
And as we climbed toward circles yet untold,
I vowed my words would nevermore be cold.


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โœŒParadise Lost: The Untold Chapter”The Council of the Fallen”


“The Council of the Fallen: Satan and his legions convene in the fiery depths of Pandemonium, plotting their rebellion against Heaven.”

By The Spirit of John Milton

Scene: Pandemonium, the infernal palace forged by the legions of the damned. A council convenes, with Satan enthroned, his presence both dreadful and majestic. The air is thick with sulfur, the flickering light of molten rivers casting long shadows upon the assembly of the fallen.”

The Invocation

Sing, Muse, of whispers dark that stir below,
In realms where sun nor mercy dares to glow.
Beneath Heavenโ€™s scorn and angelic wrath,
Their counsels weave a yet untraveled path.
What schemes and whispers in that dreadful hall,
May lead to Heavenโ€™s rise or final fall.

The Council Opens

Upon his throne, the great deceiver sat,
His eyes, like twin abysses, burned the black.
Around him thronged the hosts, once robed in light,
Now clad in shadowed flame and endless night.

โ€œSpeak, lords of ruin,โ€ spake he, his voice a scourge,
โ€œWhat vengeance yet unformed shall now emerge?
Heavenโ€™s gates stand strong, their sentries firm,
But craft and guile may cause their towers to squirm.
What mind among you, brightest though in blight,
Shall forge a plan to dim their holy light?โ€

Mammon’s Proposal

Then Mammon, lover of the glittering ore,
Rose from his seat, his thoughts of treasuresโ€™ store:
โ€œWhy seek we Heaven, when here we may abide?
These flames, though fierce, our lust for power provide.
Let us build kingdoms vast beneath the ground,
With wealth eternal, let our might abound.
Heaven scorns gold; yet gold their hearts may snare,
Corrupt their saints and drag their virtue bare.โ€

Belial’s Deceitful Plea

Then Belial, whose tongue like honey flowed,
With words of sweet persuasion thus bestowed:
โ€œWhy war or strive, where peace may yet be won?
Let slumber lull the wrath of Heavenโ€™s Son.
Inaction wields its power, cold as frost;
Perhaps in patience, their strength may be lost.
Let us bide time, let Heaven tire in zeal,
And find in languor, their resolve we steal.โ€

Moloch’s Roar of Fury

But Moloch, wreathed in fury, leapt to stand,
His voice a thunder that shook the cursed land:
โ€œPeace? Gold? Delay? Such schemes are fraught with shame!
The sword alone shall carve eternal fame.
Rise up, ye hosts, with fire and death weโ€™ll storm,
And Heavenโ€™s vaults in blazing ruin deform.
To die in battle, glorious, is our creedโ€”
To cower in shadows is the cowardโ€™s deed!โ€

Satan’s Judgment

Thus spake they all, until the hall grew still,
As Satan rose, his voice the iron will:
โ€œMammon, your treasures glint but tempt the weak;
And Belial, your peace is but the cowardโ€™s streak.
Moloch, though bold, your fury is unwise;
For Heavenโ€™s legions will not meet their demise.

Yet hear my plan, born of guile and wit:
To Earth, that fragile orb, our wrath commit.
The mortals weak, their hearts a fertile ground,
For envy, pride, and sin to thus abound.
Through them, Heavenโ€™s harmony we shall divide,
And turn their Eden to a place defiled.โ€

The Hosts Agree

A murmur spread, then roars of grim assent,
As all agreed with Satanโ€™s dark intent.
โ€œTo Earth!โ€ they cried, โ€œthe seed of sin weโ€™ll sow,
And Heavenโ€™s tears shall flood the world below!โ€

With that, the council rose, their purpose set,
And from that day, the mortal race would fret.
For though Heavenโ€™s grace stood pure and ever bright,
The schemes of Hell would cloud its holy light.


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โœŒThe Human Condition: A Reflection on the Darkness


“Johann Wolfgang von Goethe immersed in the tranquility of nature, seeking inspiration amidst the golden hues of an enchanting autumn forest.”

By Johann Wolfgang von Goethe

“The noblest pleasure is the joy of understanding.” – Goethe

As I sit in contemplation, surrounded by the beauty of nature, I am struck by the complexities of the human experience. We are creatures of contradictions, capable of both great kindness and unspeakable cruelty. Our hearts beat with a mix of love and hate, as we navigate the intricate web of emotions that define us.

In recent times, I have been grappling with the notion of darkness that lurks within us all. The shadows that hide in the recesses of our souls, waiting to pounce and consume us. It is a theme that has haunted me, a reminder of the fragility of our existence.

I am compelled to speak of the darkness that afflicts some among us, a darkness that takes the form of predation and exploitation. The abuse of power, the manipulation of innocence, and the destruction of trust. These are the acts of those who have succumbed to the depths of their own depravity, and have lost sight of the inherent worth and dignity of others.

And yet, even in the midst of such darkness, I find hope. For I know that we are also capable of great compassion, of empathy and understanding. We can choose to confront the shadows within ourselves, and to work towards the light. We can strive to create a world where the vulnerable are protected, and where the perpetrators of harm are held accountable.

As I reflect on the human condition, I am reminded of the words of the wise: “The fate of humanity is not to be found in the darkness, but in the light that shines within us all.” Let us strive to be that light, to be the beacon of hope in a world that often seems shrouded in darkness.

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โœŒElon Musk: The Hitchhikerโ€™s Guide to the Galaxyโ€™s Favorite Billionaire By the Spirit of Douglas Adams


“Elon Musk: The Galaxyโ€™s Most Improbable Billionaire โ€“ A Satirical Hitchhikerโ€™s Guide to the Man Changing Planets and Posting Memes”

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Far out in the uncharted backwaters of the unfashionable end of the Western Spiral Arm of the Galaxy lies a small, unassuming planet called Earth. And on this planet lives a man named Elon Musk, who seems to believe, quite earnestly, that he is the galaxy’s protagonist.

Elon, whose name sounds like something you’d yell at a malfunctioning toaster, has spent his life boldly going where no billionaire has gone before โ€” namely, Twitter arguments with random strangers, launching cars into space, and, most perplexingly, attempting to colonize Mars (a planet that, we should remind him, has no pubs).

The Infinite Improbability of Elon Musk

Much like the Heart of Goldโ€™s Infinite Improbability Drive, Muskโ€™s career operates on a principle that defies logic. Consider Tesla: a company that somehow turned electric cars โ€” which once resembled oversized toasters on wheels โ€” into sleek machines that inspire cult-like devotion. Itโ€™s as if Ford Prefect had casually rebranded towels as โ€œlife-changing fabric propulsion devicesโ€ and convinced everyone to carry one.

Then thereโ€™s SpaceX, Muskโ€™s private rocket company. Itโ€™s unclear whether he founded it to make humanity a multi-planetary species or simply because he thought rockets looked cool. Either way, his reusable rockets have achieved the remarkable feat of landing themselves back on Earth, a technological leap forward that reminds one of Vogon poetry recitals finally finding a rhyme.

And who can forget Neuralink? Muskโ€™s ambitious plan to wire our brains directly to computers. While most people struggle to pair their Bluetooth headphones, Musk envisions a future where we upload cat memes straight to our synapses. Itโ€™s as if Zaphod Beeblebrox decided to replace his second head with an Ethernet port.

A Billionaireโ€™s Guide to Mars

Elon Muskโ€™s obsession with Mars is, to put it mildly, bizarre. Heโ€™s determined to terraform the Red Planet, despite the fact that itโ€™s colder than Arthur Dentโ€™s tea and has fewer amenities than a service station on the M4. Musk insists this is humanityโ€™s Plan B, conveniently ignoring the fact that most of humanity canโ€™t even afford Plan A (rent).

His proposed solution? Nuking Mars to warm it up. Yes, really. Itโ€™s the sort of idea that would make even the Galactic President hesitate and say, โ€œAre you sure about this, mate?โ€ But Musk is undeterred, perhaps because heโ€™s already mentally signed the lease on a luxury Martian penthouse with a view of Olympus Mons.

Twitter: Muskโ€™s Digital Donโ€™t Panic Button

And then thereโ€™s Twitter. Musk bought it in 2022, presumably because he needed somewhere to broadcast his ideas that were too ridiculous even for board meetings. Imagine if Ford Prefect had decided to publish the Hitchhikerโ€™s Guide to the Galaxy as a series of cryptic tweets, each one ending with, โ€œOh, and by the way, buy Dogecoin.โ€

Under Muskโ€™s leadership, Twitter has become a place where sanity goes to die, replaced by memes, polls about geopolitics, and promises of world-changing features that vanish faster than a bowl of petunias falling to its doom. Yet, much like Marvin the Paranoid Android, it continues to function โ€” albeit with a sense of existential dread.

The Meaning of Elon

Ultimately, Elon Musk is a man who embodies the chaotic spirit of the universe. Heโ€™s a bit of Arthur Dent, stumbling through improbable situations and somehow making it work. Heโ€™s a dash of Zaphod Beeblebrox, a flamboyant leader who might be making it all up as he goes along. And heโ€™s got just enough of Slartibartfastโ€™s creative eccentricity to make you think, โ€œWell, maybe heโ€™s onto something.โ€

Love him or loathe him, Musk is undeniably one of the most improbably interesting characters in this corner of the galaxy. Heโ€™s proof that life, the universe, and everything is, at its core, delightfully absurd. So, if you ever meet him, donโ€™t panic. Just offer him a towel. Chances are, heโ€™s already got a use for it.

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โœŒA Reflection on the Diddy Affair: A Hypothetical View by Marquis de Sade


“Power, morality, and the spectacle of justiceโ€”unmasking the societal contradictions behind celebrity scandals.”

Support the continued exploration of truth and societal critique by contributing to BerndPulch.org. Your donations ensure the publication of thought-provoking analyses like our reflections on power and morality in cases such as Diddy’s. Visit berndpulch.org/donations to contribute directly or support us on Patreon at patreon.com/berndpulch. Together, we can amplify voices that challenge conventions and inspire meaningful discourse.

Mesdames, messieurs,

Ah, the human beast, ever embroiled in its paradoxical dance of virtue and vice! Were I, the Marquis de Sade, to comment on the allegations against one Sean “Diddy” Combs, I would cast my gaze not solely upon the man accused but upon the society that birthed himโ€”a society steeped in hypocrisy, reveling in indulgence while decrying its excesses.

Here stands a titan of culture, accused of wielding power and desire as instruments of domination. Is this an aberration, or merely the natural order of things? In the grand theater of humanity, power intoxicates, reducing morals to ash. The accusations are a mirror, reflecting not just the alleged perpetrator but the adoration of power and excess woven into the very fabric of entertainment and fame.

Yet, let us not absolve; rather, let us dissect. If these claims hold truth, then we confront a tale as old as time: the exploitation of the weak by the strong, where desire is unrestrained by consent and pleasure morphs into cruelty. But do not mistake outrage for innocence; society’s collective voyeurism, its simultaneous lust for scandal and condemnation, implicates all who partake in this spectacle.

What justice, then, can emerge from such a stage? True justice must address not only the acts but the culture that permits them to fester. Punishing one individual is mere catharsis, a sacrifice to soothe the masses while the structures that foster abuse remain untouched.

In the end, the Diddy case is not simply about one manโ€™s alleged misdeeds. It is an indictment of a civilization that thrives on domination and calls it success, that relishes in scandal and names it morality. How deliciously human, to be both predator and prey, saint and sinner, all at once!

Ah, humanityโ€”how you amuse me still.

A plus tard…

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โœŒThe Hollywood Fires: A Groucho Marx Perspective


“Groucho Marx humorously battles Hollywood’s fiery chaos with his iconic wit and a fire hose, as flames take on absurd formsโ€”movie reels and dollar signs. A playful commentary on the intersection of fame, disaster, and absurdity.”

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By contributing to berndpulch.org/donations or becoming a patron at patreon.com/berndpulch, youโ€™re not just donating moneyโ€”youโ€™re supporting independent, fearless journalism that seeks the truth, no matter the cost.

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By Groucho Marx

Ladies and gentlemen,

Iโ€™ve seen a lot of fires in my timeโ€”fires of passion, fires of creativity, and once, a fire in my kitchen when I mistook a matchstick for spaghettiโ€”but nothing compares to the blazing inferno currently engulfing Hollywood and Los Angeles. Itโ€™s as if the city itself decided to throw a going-away party for logic, decency, and half-decent parking spaces.

Now, Iโ€™m not saying the fires started because Hollywoodโ€™s running out of original ideas, but letโ€™s just say if another sequel or reboot hits the silver screen, the flames might demand a percentage of the gross profits. And while weโ€™re on the topic of burning, isnโ€™t it ironic that the city famous for lighting up the worldโ€™s imagination is now, quite literally, lighting itself up?

The Theories Behind the Fires

Iโ€™ve heard a lot of theories about what caused these fires, ranging from the plausible to the preposterous. Some folks blame climate changeโ€”apparently, the earthโ€™s getting so hot itโ€™s trying to barbecue itself. Others say itโ€™s arson. And then thereโ€™s my favorite theory: Elon Musk accidentally set off a flamethrower while testing his latest inventionโ€”a Tesla that runs on ego and conspiracy theories.

Letโ€™s not forget the United Nations, who, according to some people with more time than sense, are using a secret weather machine to โ€œlaser-focusโ€ fires on Hollywoodโ€™s richest neighborhoods. If this is true, I can only hope they aim next at a few reality TV starsโ€™ mansions. That way, weโ€™ll finally have a reality show worth watching: Survivor: The Hollywood Hills.

Whatโ€™s Burning?

Aside from homes, studios, and the occasional palm tree, whatโ€™s truly burning here is the spirit of resilience. I mean, nothing says โ€œweโ€™re all in this togetherโ€ like neighbors fighting over the last hose at Home Depot. Yet somehow, amidst all this chaos, Hollywood stars are still tweeting their support from their second homes in Malibu. How noble!

The Role of the Media

The media, of course, is fanning the flamesโ€”both literally and figuratively. Every headline reads like a script for a disaster movie: โ€œCity in Flames!โ€ โ€œHollywood Ablaze!โ€ โ€œWho Wore It Best: Firefighters or Celebrities Evacuating?โ€ If weโ€™ve learned anything, itโ€™s that even in the face of disaster, ratings come first.

Whatโ€™s Next?

If I know Hollywoodโ€”and trust me, I doโ€”itโ€™ll find a way to profit from this. Give it a week, and weโ€™ll see trailers for The Fire That Ate LA or Flames of Fame: The Hollywood Inferno. Of course, theyโ€™ll cast someone like The Rock to play a heroic firefighter who saves the city, while the rest of us sit at home wondering why we donโ€™t have the water pressure to save our own lawns.

A Word of Advice

In all seriousness, folks, these fires are no joke. Theyโ€™re devastating lives, homes, and communities. If youโ€™re in the area, take precautions, help your neighbors, and, for heavenโ€™s sake, leave the flamethrowers to Elon Musk.

As for me, Iโ€™m staying far away from LA until the flames die down or until they stop charging $10 for a bottle of waterโ€”whichever comes first.

Stay safe, and remember: where thereโ€™s smoke, thereโ€™s usually a publicist trying to spin it.

Sincerely,
Groucho Marx

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By contributing to berndpulch.org/donations or becoming a patron at patreon.com/berndpulch, youโ€™re not just donating moneyโ€”youโ€™re supporting independent, fearless journalism that seeks the truth, no matter the cost.

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โœŒThe Latest Events: A Satirical Take by Kurt Vonnegut


“An abstract and surreal interpretation of modern society’s contradictions, inspired by Kurt Vonnegut’s signature satirical styleโ€”where humor meets existential reflection.”

Good evening, Earthlings.

Or should I say, survivors of the latest absurdities that our spinning blue ball has graciously bestowed upon us. Itโ€™s been a week, hasnโ€™t it? Iโ€™d offer you a cup of tea, but I hear the tea leaves are striking for better working conditions. Canโ€™t blame them, really.

Now, letโ€™s dive into the latest events, which, in the grand scheme of the universe, are probably as important as ants debating over who gets the last crumb. But for us humans, they matter because, well, weโ€™re the ants.

The Political Theater

Politics, as usual, delivered its daily dose of drama. This week, our world leaders convened to discuss climate change while arriving in private jets. Itโ€™s like holding a weight-loss seminar in a donut shop. The speeches were passionate, the promises lofty, and the action plansโ€ฆ well, they were like unicornsโ€”beautiful but nonexistent.

One leader, whose name rhymes with โ€œfluster,โ€ declared a new initiative to save the environment: planting plastic trees. A bold move! And by bold, I mean utterly ridiculous. Still, the audience clapped. And why not? Applause is cheaper than accountability.

The Tech Circus

Meanwhile, in Silicon Valley, the wizards of technology unveiled their latest magic trick: AI-powered everything. AI can now write poetry, cook dinner, and even argue with your spouse on your behalf. The only thing it canโ€™t do is explain why humans keep inventing tools to make themselves obsolete.

One company announced a virtual reality headset so immersive, it guarantees youโ€™ll forget youโ€™re alive. Finally, a solution for existential dread! For just $1,999, you too can escape reality without ever leaving your couch.

The Market Madness

On Wall Street, the stock market continued its manic-depressive routine. One day, investors were euphoric over rumors of a cure for economic inequality (spoiler: there isnโ€™t one). The next day, they panicked over the price of coffee beans. If aliens are watching us, they must think caffeine is the cornerstone of our civilization.

And speaking of aliens, NASA hinted at the discovery of microbial life on a distant planet. The microbes immediately issued a statement distancing themselves from humanity, stating, โ€œWeโ€™re just here to exist, not to be colonized.โ€

Social Media Shenanigans

On the digital front, social media platforms battled it out to see who could offend the most people in the shortest amount of time. One app launched a feature that lets users rate their friends like Uber drivers. Finally, honesty at your fingertips! “3 stars: always steals fries.”

Meanwhile, influencers continued their noble quest of turning the mundane into the magnificent. One influencer went viral for eating cereal out of a shoe. Humanity, take a bow.

The Big Picture

And so, dear reader, as the world spins on its axis, lurching from one bizarre event to another, remember this: life is absurd, unpredictable, and, at times, downright comical. But isnโ€™t that what makes it worth living?

So, go ahead, laugh at the chaos, hug your loved ones, and for the love of Vonnegut, donโ€™t take it all too seriously. After all, weโ€™re just ants on a crumb, spinning in the void.

And so it goes.

Kurt Vonnegut: A Master of Satirical Wit and Human Insight

Kurt Vonnegut (1922โ€“2007) was one of the most influential and distinctive American authors of the 20th century. Known for his dark humor, sharp wit, and profound commentary on human nature, Vonnegut’s works often blend science fiction, satire, and social critique to explore the absurdities of modern life.

Early Life and Career

Born in Indianapolis, Indiana, Vonnegut came from a family of architects and freethinkers. He studied biochemistry at Cornell University but left to serve in World War II. His experience as a prisoner of war in Dresden, where he survived the Allied firebombing by taking shelter in an underground slaughterhouse, became the foundation for his most famous novel, Slaughterhouse-Five.

After the war, Vonnegut worked in public relations and as a journalist before dedicating himself to writing full-time. His early works, including Player Piano and The Sirens of Titan, showcased his ability to combine science fiction with biting social commentary.

Literary Themes

Vonnegutโ€™s writing often tackles existential questions about free will, morality, and the meaning of life, all delivered with a heavy dose of irony. He had a unique talent for presenting profound ideas in accessible, humorous, and deeply human ways. Key themes in his work include:

  • War and its Absurdity: From Slaughterhouse-Five to Mother Night, Vonnegut critiqued the senselessness of war and its impact on individuals.
  • The Human Condition: Works like Cat’s Cradle explore humanity’s capacity for self-destruction and its quest for meaning in a chaotic universe.
  • Science and Technology: Vonnegut was both fascinated and wary of technological advancement, often questioning its impact on society.
  • Morality and Responsibility: His works frequently challenge readers to think about their ethical choices and the consequences of their actions.

Style and Legacy

Vonnegutโ€™s writing style is characterized by its simplicity, brevity, and humor. His voice is conversational, often breaking the fourth wall to address readers directly. He employed unconventional narrative structures, like the non-linear timeline of Slaughterhouse-Five, and created memorable characters, including the recurring figure of Kilgore Trout, a struggling science fiction writer.

Vonnegut’s influence extends beyond literature. His works continue to resonate in discussions about war, technology, and human ethics. His ability to laugh at life’s absurdities while addressing its gravest issues has earned him a lasting place in literary and cultural history.

A Philosopher of Hope

Despite his cynicism, Vonnegut believed in the importance of kindness and community. His advice, โ€œThere’s only one rule that I know of, babiesโ€”God damn it, you’ve got to be kind,โ€ captures the essence of his worldview: life is chaotic and often cruel, but compassion can make it bearable.

In short, Kurt Vonnegut was a masterful storyteller and social critic who used his sharp wit and boundless imagination to challenge, entertain, and enlighten his readers.

Support the Future of Thoughtful and Provocative Content

Inspired by the wit and insight of authors like Kurt Vonnegut, Bernd Pulch is dedicated to delivering thought-provoking articles, analysis, and discussions on global events, societal issues, and much more. If you value deep, humorous, and critical perspectives, consider supporting our work.

Your contribution helps us continue offering insightful content that challenges the status quo. Whether through one-time donations or a subscription on Patreon, your support enables us to expand our reach and keep producing valuable content for our community.

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Thank you for being a part of this journey. Together, we can continue to explore and challenge the complexities of the world, with humor, heart, and a critical eye.

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โœŒThe Enduring Power of Words By William Shakespeare


“Where Wisdom Meets the Whisper of Ink: A Sanctuary for the Soul’s Musings”

In all the annals of time, there exists no greater marvel than the human tongue, that nimble and artful architect of meaning. Words, though fragile in their substance, possess a might that no sword, no tempest, no force of nature may rival. They hold sway over kingdoms, bind hearts in love’s tender clasp, and rend them asunder with equal ease. Words build bridges across gulfs of misunderstanding and raze them in moments of wrath. Indeed, ’tis words that shape our world.

In this brief discourse, I shall expound upon the enduring power of words, their dual nature as creators and destroyers, and their sacred role as the eternal repository of human memory and aspiration.

The Creative Force of Words

What is a poet but a humble craftsman who takes the raw ore of language and refines it into golden verse? The world, dear reader, is fashioned first in thought, then in utterance. โ€œLet there be light,โ€ spake the divine, and lo, the cosmos unfolded. Even so, do we mortals, in our limited sphere, wield words to summon visions into being.

When lovers whisper soft sonnets beneath the moonโ€™s silver gaze, they create a universe of shared dreams. When leaders stand before their people, with voices alight with conviction, they forge nations out of chaos. Words, you see, are the alchemy of humanityโ€”they transform the mundane into the magnificent.

The Double-Edged Sword

Yet, let us not delude ourselves into thinking that words are unerringly virtuous. Like the tempest, they may nurture the soil with rain or ravage the land with flood. Recall how whispers of deceit have toppled empires, how venomous lies have poisoned the wells of trust.

Think on the treacherous tongues that stirred rebellion in Julius Caesarโ€”words that, though fair on the surface, dripped with ambitionโ€™s corrosive bile. Even loveโ€™s discourse, so often lauded, can falter; recall poor Othello, undone by the poisonous eloquence of Iago.

Words demand responsibility. They are not mere playthings but instruments of immense potency, capable of wounding as deeply as they heal.

The Eternal Record

Lastly, consider this: when men and women pass from this world, their deeds may crumble into dust, their faces fade into shadow, but their words endure. Words are the immortal vessel of human legacy.

Through the miracle of ink and parchment, the thoughts of ages long past commune with us still. Homer sings of Achillesโ€™ wrath; Cicero speaks of the republicโ€™s virtue; and through these humble lines, I, Shakespeare, whisper to you from the quiet corners of eternity.

What are we, if not the sum of all we have spoken, written, and dreamed? The words we leave behind are our truest testament, our unyielding beacon in the unending night of time.

A Closing Reflection

Let us, then, be mindful of the words we utter. Let us strive to speak with wisdom, to write with purpose, and to listen with the reverence due to the sacred syllables of others.

For though our mortal frames are fleeting, our words shall soar eternal, bearing aloft the banner of our hopes, fears, and triumphs. As long as language graces the lips of humankind, the power of words shall remain its greatest treasure.

Thus I leave you, gentle reader, with this charge: guard well the words you wield, for they are both the keys to heaven and the gates of despair.

About the Author: William Shakespeare

William Shakespeare (1564โ€“1616), often referred to as the “Bard of Avon,” is one of the most celebrated writers in the English language and a central figure in the Western literary canon. Born in Stratford-upon-Avon, England, Shakespeare’s works have transcended time, captivating audiences for over four centuries with their depth, beauty, and timeless exploration of human nature.

His Life and Career

Shakespeare’s early life remains shrouded in mystery, with limited documentation beyond his baptism on April 26, 1564, and his marriage to Anne Hathaway in 1582. By the late 1580s or early 1590s, he had moved to London, where he established himself as an actor, playwright, and poet.

Between 1590 and 1613, Shakespeare wrote 39 plays, 154 sonnets, and several narrative poems. His plays are often divided into comedies, tragedies, and histories, with some works defying easy categorization, such as The Tempest and Measure for Measure.

In addition to his theatrical achievements, Shakespeare became a shareholder in the Globe Theatre, one of Londonโ€™s premier playhouses. His financial success allowed him to retire to Stratford in his later years, where he died on April 23, 1616.

Themes and Legacy

Shakespeare’s works delve into universal themes such as love, power, ambition, betrayal, and the complexity of the human condition. From the tragic flaws of Macbeth and Hamlet to the comedic misadventures of A Midsummer Nightโ€™s Dream, his characters remain some of the most vivid and relatable in all of literature.

Shakespeareโ€™s influence extends beyond the stage. His inventiveness with language has enriched English, coining phrases like “break the ice,” “wild-goose chase,” and “all that glitters is not gold.” His insights into the human psyche have also shaped the fields of psychology, philosophy, and the performing arts.

Timeless Relevance

What makes Shakespeare unique is his ability to resonate with audiences across centuries and cultures. His works are studied in schools, adapted into films, and performed worldwide, reflecting his unmatched universality.

The hypothetical piece written above, attributed to Shakespeare, reflects his enduring talent for weaving profound truths into eloquent prose. It carries the hallmarks of his wisdom: a deep understanding of human nature and a reverence for the transformative power of words.

If Shakespeareโ€™s legacy teaches us anything, it is that art, language, and storytelling are eternal bridges connecting the past, present, and future. As long as there are readers and listeners, Shakespeareโ€™s voice will continue to echo through the ages.

Support the Legacy of Timeless Art and Truth

At BerndPulch.org, we are dedicated to uncovering and sharing knowledge, history, and timeless works that inspire, educate, and challenge the way we think about the world. Your support helps us continue this important mission.

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Together, we can preserve the legacy of truth and artistry for generations to come. Stand with us and make a difference today!

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